The Student's Mythology A Compendium of Greek, Roman, Egyptian, Assyrian, Persian, Hindoo, Chinese, Thibetian, Scandinavian, Celtic, Aztec, and Peruvian Mythologies

Page: 48

During this convulsion of nature, armies will meet in combat, and so great shall be the slaughter, that wolves and eagles will banquet upon the flesh of kings and heroes. The wolf Fenris will now break his bands; the Midgard serpent rise out of the sea, and Loki, released from his chains, will join the enemies of the gods. The Eddas give a wild description of the last great battlefield on which the powers of good and evil shall contend, and on which all alike, whether gods or demons, are doomed to perish. When all are slain, the world will be wrapped in flames, the sun will become dim, the stars will fall from heaven, and time shall be no more.

After this universal destruction, Alfâdur (All-Father) will cause a new heaven and a new earth to rise out of the abyss. This new earth will produce its fruits without labor or care; perpetual spring will reign, and sin and misery will be unknown. In this blissful abode, gods and men are to dwell together in a peace which the powers of evil can never again disturb.


The Mythology of the Teutonic or Germanic race is neither so picturesque nor so well defined [256] as that of Scandinavia. Odin and other Scandinavian divinities were worshipped by the tribes who dwelt along the borders of the Northern Ocean; in other parts of Germany, Druidism prevailed. The Germans had, however, their own deities and their own superstitions. Tuisco (sometimes written Tuesco or Tuisto) was worshipped by the Saxons as the god of war. The third day of the week takes its name from this divinity.