
Phrixus
Phrixus was the son of Athamas, king of Boeotia, and his first wife Nephele, and the hero who escaped sacrifice on the back of a golden ram. He reached Colchis, where King Aeetes received him and gave him his daughter Chalciope. The Golden Fleece that Jason and the Argonauts later sailed to Colchis to recover was the skin of Phrixus’ ram.
Family
Apollodorus says that Athamas, who ruled Boeotia, had a son Phrixus and a daughter Helle by Nephele, and later married Ino, by whom he had Learchus and Melicertes (Apollodorus, Library 1.9.1). Phrixus is called an “Aeolid” in Apollonius, since Athamas was a son of Aeolus (Argonautica 2.1141).
Family of Phrixus
- Consorts
- Chalciope
- Children
- Cytisorus, Melas, Phrontis, Argus (versions differ)
Ino’s Plot
In Apollodorus’ account, Ino plotted against the children of Nephele. She persuaded the women to parch the seed wheat, without the men knowing, so that the sown fields gave no crop. Athamas sent to Delphi to ask how to end the famine, and Ino persuaded the messengers to report that the oracle demanded the sacrifice of Phrixus to Zeus. When Athamas heard this, the people of the land forced him to bring Phrixus to the altar (Library 1.9.1). Pindar refers to the same story: Phrixus was saved from the sea and from the “godless darts” of his stepmother (Pythian 4.161–162), and in Apollonius he fled his stepmother’s plot and his father’s sacrifice (Argonautica 3.190–191).
The Flight on the Golden Ram
Nephele snatched up her son and daughter and gave them a ram with a golden fleece, which she had received from Hermes (Library 1.9.1; Apollonius says Hermes made it golden, Argonautica 2.1144–1145). Carried through the sky, they crossed land and sea. Over the sea between Sigeum and the Chersonese, Helle slipped into the deep and drowned, and the sea was called the Hellespont after her (Library 1.9.1).
Phrixus in Colchis
Phrixus came to the Colchians, ruled by Aeetes, a son of the Sun and Perseis and brother of Circe and Pasiphae. Aeetes received him and gave him one of his daughters, Chalciope (Library 1.9.1; Argonautica 2.1147–1149). Phrixus sacrificed the ram to Zeus as the god of Escape (Zeus Phyxios), and gave the fleece to Aeetes, who nailed it to an oak in a grove of Ares (Library 1.9.1). Apollonius describes the fleece lying spread on the oak branches, guarded by a watchful serpent (Argonautica 2.1268–1270).
Children and Death
Phrixus and Chalciope had sons: Argus, Melas, Phrontis and Cytisorus in Apollodorus (Library 1.9.1). Apollonius lists the same four, and says that Phrixus died as an old man in the house of Aeetes; his sons then set out for Orchomenus, on their father’s instructions, to claim the possessions of Athamas (Argonautica 2.1150–1156). On the way they were shipwrecked and met the Argonauts, and Jason asked them to guide the Argo to Colchis and help him bring back the golden fleece (Argonautica 2.1178–1195).
The Fleece and the House of Athamas
In Pindar, Pelias is troubled by a dream: the spirit of Phrixus demands that someone go to the house of Aeetes and bring back his soul and the thick-fleeced ram skin that had saved him (Pythian 4.159–163). This is the task Pelias gives to Jason. In Apollonius Jason says he sails to make the sacrifice for Phrixus, to appease the wrath of Zeus on the Aeolids (Argonautica 2.1194–1195). Herodotus reports a related cult tradition at Alus in Achaea, where the story was told of how Athamas plotted the death of Phrixus with Ino: the descendants of Phrixus’ son Cytisorus are liable to sacrifice if the eldest enters the town-hall, because Cytisorus came from Colchis and rescued Athamas when the Achaeans were about to sacrifice him as a scapegoat, and so brought the anger of the god upon his own descendants (Herodotus 7.197).
Phrixus Sources
Apollodorus, Library 1.9.1; Pindar, Pythian 4.159–163; Apollonius of Rhodes, Argonautica 2.1141–1156, 2.1178–1195, 2.1268–1270, 3.190–191; Herodotus 7.197.
See Also: Athamas, Nephele, Helle, Ino, Golden Fleece, Argonauts, Jason, Zeus, Aeetes, Chalciope
What the ancient sources say
Passages that name Phrixus, in the original with English translation. The line gives the work and reference as scholars cite it.
- Hyginus, Fabulae 1–13Athamas, Cadmus and the Theban kings; Antiope, Niobe and PeliasAthamas, Ino and Themisto and the golden ram of Phrixus open the collection, followed by Cadmus. Then come Antiope and her twin sons, Niobe and her…
- Palaephatus, On Unbelievable Tales 30–32Phrixus, the Phorcides, the AmazonsThe golden fleece becomes a golden image of Cos, the one-eyed Graiai a set of sisters guarding a statue of Athena, and the Amazons bearded Thracian-style…
- Apollodorus, The Library (Bibliotheca), with the Epitome 1.9.1–15Athamas, Sisyphus, Salmoneus, Melampus and AdmetusThe sons of Aeolus: Athamas, whose children Phrixus and Helle flee on the golden ram and who later loses Ino and Learchus to madness, then Sisyphus, Deion,…
- Apollonius Rhodius, Argonautica 2.1030–1225The birds of Ares and the sons of PhrixusNear the island of Ares the heroes scare off the birds that shoot their feathers like arrows, by wearing helmets and clashing shields. On the island they…
- Hyginus, De astronomia 2.18.1–2.20.4Book 2: The Horse, the Triangle and the RamPegasus and the horse of Melanippe are two different explanations of the Horse, followed by a short note on the Triangle. The Ram is the golden ram of…
- Apollonius Rhodius, Argonautica 3.167–298Medea falls in love with JasonIn council Jason proposes to try Aeetes with words first and goes to the palace with the sons of Phrixus, Telamon and Augeias. Hera hides them in mist;…
- Apollonius Rhodius, Argonautica 3.299–438The banquet and Aeetes' demandsAt the banquet Aeetes questions his grandsons, and Argus tells how his ship was wrecked and why the Argonauts have come. Aeetes grows angry and agrees to…
- Diodorus Siculus, Library of History, Books 4 to 6 (the Greek myths) 4.45.1–4.49.8The Argonauts II: Colchis, Medea and the golden fleeceThe historian explains the custom of the Colchi of killing strangers by the story of Aeëtes and his brother Perses, and gives the traditions about Medea and…





