
Endymion
Endymion was a beautiful young man of Elis whom the Moon loved. In the best-known version Zeus let him choose his fate, and he chose to sleep for ever, deathless and ageless. He was also remembered as an early king of Elis, who set his sons a race at Olympia to decide who would rule after him.
Family of Endymion
Parentage
Apollodorus says that Calyce and Aethlius had a son Endymion, who led Aeolians from Thessaly and founded Elis, “but some say that he was a son of Zeus” (Apollodorus, Library 1.7.5). Pausanias makes Aethlius the first to rule the land, the son of Zeus and of Protogeneia, daughter of Deucalion, and the father of Endymion (Pausanias 5.1.3). So Zeus is Endymion’s grandfather in the commoner account, and his father only in the variant.
Endymion and Selene
The Eternal Sleep
Endymion was of surpassing beauty, and the Moon fell in love with him. Apollodorus continues that Zeus allowed him to choose what he wished, and he chose to sleep for ever, remaining deathless and ageless (Apollodorus, Library 1.7.5). The place of the meeting was the Latmian cave: in Apollonius’ Argonautica the Moon says that she does not wander to the Latmian cave alone, nor alone burn for fair Endymion (Apollonius, Argonautica 4.57–58). Plato uses the sleeping Endymion in an argument: if falling asleep were never followed by waking, everything would end up asleep like him, and his sleep would mean nothing (Plato, Phaedo 72c).
Their Children
Pausanias reports that the Moon bore Endymion fifty daughters (Pausanias 5.1.4). He adds that others, with greater probability, said Endymion took a wife, called Asterodia, or Cromia, daughter of Itonus, or Hyperippe, daughter of Arcas, and that all agreed that he was the father of Paeon, Epeius, Aetolus and a daughter, Eurycyda (Pausanias 5.1.4). Apollodorus gives Aetolus a Naiad nymph or Iphianassa as mother (Apollodorus, Library 1.7.6).
Endymion, King of Elis
Endymion set his sons a race at Olympia for the throne. Epeius won and took the kingdom, and his subjects were first called Epeans. Aetolus stayed at home, while Paeon, vexed at his defeat, went into the farthest exile, and the land beyond the river Axius was named Paeonia after him (Pausanias 5.1.4–5). Aetolus later killed Apis, son of Phoroneus, and fled to the Curetian country, which he named Aetolia after himself (Apollodorus, Library 1.7.6). Strabo quotes the inscription on a statue the Aetolians set up to Aetolus, which calls him the son of Endymion, reared beside the Alpheius near the race-courses of Olympia, who took the land of the Curetes with the spear (Strabo 10.3.2).
The Tomb of Endymion
The sources disagree about where Endymion ended. The Eleans showed his tomb, and Pausanias places it at the end of the stadium at Olympia, at the starting place for the runners (Pausanias 5.1.5, 6.20.9). The people of Heracleia near Miletus said he retired to Mount Latmus, where there was a shrine of Endymion (Pausanias 5.1.5), and Strabo describes his sepulchre in a cave near Latmus (Strabo 14.1.8).
Endymion Sources
Apollodorus, Library 1.7.5–6; Pausanias 5.1.3–5, 6.20.9; Apollonius of Rhodes, Argonautica 4.57–58; Plato, Phaedo 72c; Strabo 10.3.2, 14.1.8.
See Also: Zeus, Selene, Aethlius, Epeius, Aetolus, Elis
What the ancient sources say
Passages that name Endymion, in the original with English translation. The line gives the work and reference as scholars cite it.
- Pausanias, Description of Greece 5.1.1–11Elis: the early kings, Endymion, Pelops, Aetolus and AugeasPausanias opens the book on Elis with the five-fold division of Peloponnese and the peoples that settled it. He gives the line of the early Elean kings from…
- Conon, Narrations 9.1–18.1Semiramis, Pallene and the heroesConon makes Semiramis the daughter of Ninus, tells of the contest for Pallene's hand and of the curses that accompany the sacrifice to Heracles at Lindus.…
- Pausanias, Description of Greece 5.8.1–11Olympia: the early celebrations and the order in which the contests were addedPausanias lists those said to have held the games, from Clymenus, Endymion and Pelops to Augeas and Hercules, and the champions Hercules crowned. After the…
- Apollodorus, The Library (Bibliotheca), with the Epitome 1.7.1–10Prometheus, Deucalion's flood and the family of HellenPrometheus moulds men from water and earth, steals fire for them and is nailed to Mount Caucasus, where an eagle eats his liver until Heracles frees him.…
- Lucian of Samosata, Dialogues of the Gods 16.1–20.2Hyacinth; the wives of Hephaestus; Hera and Leto; Selene; Eros and RheaApollo tells Hermes how he killed Hyacinth with a quoit that jealous Zephyr blew aside, and the two wonder how ugly Hephaestus came to marry Aphrodite and…
- Quintus Smyrnaeus, The Fall of Troy (Posthomerica) 10.74–202Heroes in the slaughter; the arms of HerculesAeneas kills Harpalion and Hyllus, while Neoptolemus slays twelve Trojans with his father's spear. Eurymenes kills many until Meges strikes him down, and…
- Nonnus of Panopolis, Dionysiaca 42.196–321Book 42: Pan's advice and Dionysos' failed wooingDionysos confides in the lovesick Pan, who advises him to feign modesty and indifference, praise Beroe's beauty above the goddesses', and win her by hints…
- Heraclitus (paradoxographer), On Unbelievable Tales 21–39Hades, gods and transformations, from the Underworld to the oxen of HeliosThe second half deals with journeys to Hades, the fall of Phaethon, the charm of Orpheus, the golden fleece, the gods’ abductions and loves, and the…





