
Romulus
Romulus was the legendary founder and first king of Rome. According to Livy and Plutarch, he and his twin brother Remus were sons of the Vestal Rhea Silvia and, as she claimed, of the god Mars. Left to die in the Tiber, they were suckled by a she-wolf and raised by a shepherd. Romulus founded the city on the Palatine Hill, ruled it for thirty-seven years and then vanished from the earth.
Birth and Upbringing
Numitor, king of Alba Longa, was driven from his throne by his younger brother Amulius, who killed Numitor’s sons and made his daughter Rhea Silvia a Vestal virgin so that she would have no children (Livy 1.3.10–11). The Vestal was violated and bore twins. She named Mars as their father, “either because she really believed it, or because the fault might appear less heinous if a deity were the cause”. Amulius threw her into prison and ordered the boys to be thrown into the river (Livy 1.4.1–3).
The Tiber was in flood, so the men carrying the children left them at the edge of the water, where the Ficus Ruminalis later stood. When the water went down, a she-wolf from the hills came to the cradle, gave the babies her teats, and was found licking them by the king’s chief herdsman, Faustulus. He took them to his hut and gave them to his wife Larentia to raise. Livy adds that some thought Larentia, nicknamed “she-wolf” by the shepherds, was the origin of the wolf story (Livy 1.4.4–7).
Family of Romulus
Romulus and Remus Regain Alba
As young men the twins hunted in the woods, fought off wild beasts and robbers and shared their spoils among the shepherds (Livy 1.4.8–9). In a quarrel with Numitor’s herdsmen Remus was captured and handed over to Numitor. Faustulus told Romulus the truth about their birth, and Numitor, seeing the youth’s age and bearing, came to guess that he was his grandson. The brothers killed Amulius, and Numitor was acknowledged king of Alba (Livy 1.5.5–7, 1.6.1–2).
The Founding of Rome
The brothers then wished to found a city where they had been exposed. They agreed to decide by augury who should name the city and rule it: Romulus took the Palatine as his place of observation and Remus the Aventine (Livy 1.6.3–4). Remus saw six vultures first, but Romulus then saw twelve, and each party hailed its own man as king, one side relying on the earlier sign and the other on the greater number (Livy 1.7.1–2).
The quarrel turned to violence and Remus was killed. Livy gives the more common account that Remus leapt scornfully over the newly built walls and Romulus killed him, crying, “So shall it be henceforth with every one who leaps over my walls” (Livy 1.7.2). The city was called Rome after Romulus, and he first fortified the Palatine (Livy 1.7.3). Virgil’s Jupiter prophesies that Romulus, nursed by the she-wolf, will build the walls of Mars and call the people Romans after himself (Virgil, Aeneid 1.274–277).
Asylum, Senate and Army
To increase his people Romulus opened a place of refuge between two groves on the slope of the Capitol, and a crowd of free men and slaves from the neighbouring states fled there (Livy 1.8.5–6). He created a hundred senators, called Patres, whose descendants were the patricians (Livy 1.8.7). Plutarch says he divided the men of military age into companies of three thousand foot and three hundred horse, each called a legion (Plutarch, Romulus 13.1). Livy says he kept a bodyguard of three hundred men called Celeres (Livy 1.15.8).
The Sabine Women
Rome soon equalled its neighbours in war but had too few women, and the neighbouring peoples refused intermarriage. Romulus announced games in honour of Neptune Equester, the Consualia, and at the festival the Roman young men seized the daughters of the visiting Sabines (Livy 1.9.1–6). The Sabine king Titus Tatius made war and took the Capitoline, but the abducted women ran between the armies and begged fathers and husbands to stop. Peace was made, the two peoples were united under joint rule with Rome as the seat of government, and the Romans took the name Quirites from the Sabine town of Cures (Livy 1.10.1, 1.12.1, 1.13.1–5).
Death and Deification
Livy tells that Romulus was reviewing his army at the Goat’s Marsh in the Campus Martius when a violent storm wrapped him in cloud, and he was never seen on earth again. The senators said he had been carried away to heaven and the crowd hailed him as a god, son of a god, king and father of the city. Livy adds that some quietly believed that the senators had torn him to pieces, and that Proculus Julius calmed the people by swearing that Romulus had appeared to him and had said that Rome would be the head of the world (Livy 1.16.1–8). Plutarch gives the same accounts and has Romulus say that he will be their propitious deity, Quirinus (Plutarch, Romulus 27.5–28.3). In Ovid’s version Mars asks Jupiter to take his son to heaven; Romulus is carried off in a storm at the Goat’s Marsh, and later appears to Proculus Julius and bids the Quirites honour the new Quirinus (Ovid, Fasti 2.475–512). Livy gives his reign as thirty-seven years (Livy 1.21.6).
Romulus Sources
Livy 1.3.10–11, 1.4–1.16, 1.21.6; Plutarch, Romulus 13.1, 27.5–28.3; Virgil, Aeneid 1.274–277; Ovid, Fasti 2.475–512.
See Also: Remus, Mars, Rhea Silvia, Numitor, Quirinus, Sabine Women
What the ancient sources say
Passages that name Romulus, in the original with English translation. The line gives the work and reference as scholars cite it.
- Plutarch, Life of Romulus 23.1–25.5The death of Tatius, a plague and the war with VeiiRetainers and kinsmen of Tatius kill ambassadors from Laurentum, and Tatius puts off justice, so the friends of the ambassadors kill him at Lavinium while…
- Plutarch, Life of Romulus comp.1.1–comp.6.5Comparison of Theseus and RomulusPlutarch weighs Theseus, who chose great deeds freely, against Romulus, who was driven to them by danger, and sets the road robbers, the Centaurs, the…
- Plutarch, Life of Romulus 16.1–8Romulus kills Acron and dedicates the first spolia opimaThe Sabines send ambassadors asking for their daughters back, but Romulus refuses and demands intermarriage, and Acron, king of the Caeninenses, marches…
- Plutarch, Life of Romulus 21.1–22.4Roman festivals: the Matronalia, Carmentalia and Lupercalia; the Vestals and laws of RomulusRomans and Sabines share feasts and sacrifices, adding the Matronalia, which honours the women for stopping the war, and the Carmentalia, and Plutarch…
- Plutarch, Life of Romulus 11.1–13.6The ritual founding of Rome, the Parilia, the date of foundation and the first senateRomulus buries Remus and has men from Tuscany teach him the sacred rites, with a circular trench called the mundus and a furrow ploughed round the boundary…
- Plutarch, Life of Romulus 9.1–10.2Founding Rome: the sanctuary of asylum, the vultures and the death of RemusWith Amulius dead, the brothers restore the government to their grandfather and resolve to found a city where they were reared. Plutarch argues that the…
- Plutarch, Life of Romulus 17.1–18.7Tarpeia's betrayal, the Sabine attack and Zeus (Jupiter) StatorAfter Fidenae, Crustumerium and Antemnae are defeated, the Sabines under Tatius march on Rome, where Tarpeia, the commander's daughter, opens a gate to them…
- Plutarch, Life of Numa 1.1–2.7When did Numa live? The interregnum after Romulus disappearsPlutarch notes the dispute over the date of Numa and over his supposed friendship with Pythagoras, and chooses to begin with the events of his life. In the…





