
Aglaea
Aglaea (Aglaia, “the shining one”) was one of the three Charites, or Graces, daughters of Zeus and the Oceanid Eurynome. In Hesiod she was the youngest of the three, and the wife of Hephaestus. Her name was also borne by other, less important figures in Greek myth.
Parents and Sisters
Hesiod says that Zeus took Eurynome, daughter of Oceanus, as his third wife, after Metis and Themis, and that she bore him three beautiful daughters, the Charites: Aglaea, Euphrosyne and lovely Thalia. Desire flows from their glancing eyes, and they look out lovely from beneath their brows (Hesiod, Theogony 907–911). Pausanias gives the same names and parents and adds that the poem of Onomacritus agrees (Pausanias 9.35.5). Pindar addresses Aglaia, Euphrosyne and Thalia as the children of the mightiest of the gods (Pindar, Olympian 14).
Eunomia (Good Order) is a different goddess: Hesiod makes her a daughter of Zeus and Themis, one of the Seasons (Theogony 901–903). Not every tradition counted three Graces or gave them these names. Pausanias reports that the Spartans worshipped two, Cleta and Phaenna, and the Athenians two, Auxo and Hegemone, while the Boeotians said that Eteocles was the first to sacrifice to three (Pausanias 9.35.1–3). Antimachus, he adds, made the Graces daughters of Aegle and the Sun (Pausanias 9.35.5).
Family of Aglaea
- Parents
- Epione, Aegle (versions differ), Asclepius (versions differ), Eurynome (versions differ), Zeus (versions differ), the Sun (versions differ)
- Consorts
- Hephaestus (versions differ)
- Children
- Acrisius
- Siblings
- Euphrosyne, Thalia
The Charites
The Graces appear together as attendants of beauty and festivity. They live beside the Muses in the festivals of the gods (Hesiod, Theogony 64–65), they bathe and anoint Aphrodite with ambrosial oil in Cyprus (Homeric Hymn 5 to Aphrodite 61–63), and they put golden necklaces on Pandora with Persuasion (Hesiod, Works and Days 73–75).
Wife of Hephaestus
Hesiod says that the famous lame god Hephaestus made Aglaea, the youngest of the Graces, his flourishing wife (Theogony 945–946). The wife of Hephaestus is named differently elsewhere: the song of Demodocus in the Odyssey makes Aphrodite his wife (Homer, Odyssey 8.266–366), and the Iliad calls his wife Charis, “Grace” (Iliad 18.382–383). Hesiod names no children of Aglaea and Hephaestus.
Other Aglaias
The name was also borne by mortal women. In the Catalogue of Ships, Nireus, the most beautiful man to come to Troy after Achilles, is the son of Aglaia and King Charopos, and led three ships from Syme (Homer, Iliad 2.671–675).
Aglaea Sources
Hesiod, Theogony 64–65, 901–911, 945–946; Hesiod, Works and Days 73–75; Homeric Hymn 5 to Aphrodite 61–63; Homer, Iliad 2.671–675, 18.382–383; Homer, Odyssey 8.266–366; Pindar, Olympian 14; Pausanias 9.35.1–5.
See Also: Charites, Zeus, Eurynome, Hephaestus, Euphrosyne, Thalia, Aphrodite
What the ancient sources say
Passages that name Aglaea, in the original with English translation. The line gives the work and reference as scholars cite it.
- Nonnus of Panopolis, Dionysiaca 33.105–194Book 33: Aglaia's message; Eros wounds Morrheus with desireAglaia brings Aphrodite's message, and Eros offers to fight anyone who has wronged his mother. Aphrodite tells him that Ares is helping Deriades and asks…
- Pindar, Olympian Odes 14.1–24Olympian 14: for Asopichus — the Graces of OrchomenusPindar calls on the Graces of Orchomenus, by the Cephisus, to attend the victory song for Asopichus, boys' foot-race winner, and names Aglaia, Euphrosyne…
- Nonnus of Panopolis, Dionysiaca 33.0–104Book 33: Pasithea tells Aphrodite of Dionysos' madness; Eros at playDionysos, still mad, rushes about while the Grace Pasithea sees him and the dead Bassarids and tells Aphrodite what she has witnessed. Aphrodite sends…





