Euripides · Phoenician Women Φοίνισσαι

Euripides, Phoenician Women 896–961: Fourth episode: Teiresias demands the sacrifice of Menoeceus

Creon asks Teiresias to speak, and the prophet says that Menoeceus must be sacrificed above the dragon's cave beside the springs of Dirce, to atone for the dragon's death. He says that Menoeceus is the only Sown descendant who is unmarried. Teiresias leaves, and Creon is struck silent.

Lines 896–961 · 645 words · click a number to copy its link
Κρέων 896ἐπίσχες αὐτοῦ, πρέσβυ. Τειρεσίας μὴ ʼπιλαμβάνου. Κρέων μεῖνον, τί φεύγεις; Τειρεσίας ἡ τύχη σʼ, ἀλλʼ οὐκ ἐγώ. Κρέων φράσον πολίταις καὶ πόλει σωτηρίαν. Τειρεσίας βούλῃ σὺ μέντοι κοὐχὶ βουλήσῃ τάχα. Κρέων 900καὶ πῶς πατρῴαν γαῖαν οὐ σῷσαι θέλω; Τειρεσίας θέλεις ἀκοῦσαι δῆτα καὶ σπουδὴν ἔχεις; Κρέων ἐς γὰρ τί μᾶλλον δεῖ προθυμίαν ἔχειν; Τειρεσίας κλύοις ἂν ἤδη τῶν ἐμῶν θεσπισμάτων. πρῶτον δʼ ἐκεῖνο βούλομαι σαφῶς μαθεῖν, 905ποῦ ʼστιν Μενοικεύς, ὅς με δεῦρʼ ἐπήγαγεν; Κρέων ὅδʼ οὐ μακρὰν ἄπεστι, πλησίον δὲ σοῦ. Τειρεσίας ἀπελθέτω νυν θεσφάτων ἐμῶν ἑκάς. Κρέων ἐμὸς πεφυκὼς παῖς ἃ δεῖ σιγήσεται. Τειρεσίας βούλῃ παρόντος δῆτά σοι τούτου φράσω; Κρέων 910κλύων γὰρ ἂν τέρποιτο τῆς σωτηρίας.

Creon Stay here, old man.

Teiresias Do not catch hold of me.

Creon Wait; why do you try to escape?

Teiresias It is your fortune that tries to escape you, not I.

Creon Tell me what can save Thebes and her citizens.

Teiresias Though you want this now, you will not want it soon.

Creon Not wish to save my country? how can that be?

Teiresias Do you really wish to hear it, eagerly?

Creon Yes; for where should I show greater zeal?

Teiresias Then you will presently hear my prophetic words. But first I would know for certain where Menoeceus is, who led me here.

Creon Here, not far away, but at your side.

Teiresias Let him go far from my prophecies.

Creon He is my own son and will be silent as he ought.

Teiresias Do you want me to tell you in his presence?

Creon Yes, for he will rejoice to hear the means of safety.

Τειρεσίας 911ἄκουε δή νυν θεσφάτων ἐμῶν ὁδόν· σφάξαι Μενοικέα τόνδε δεῖ σʼ ὑπὲρ πάτρας, σὸν παῖδʼ, ἐπειδὴ τὴν τύχην αὐτὸς καλεῖς. Κρέων 915τί φῄς; τίνʼ εἶπας τόνδε μῦθον, ὦ γέρον; Τειρεσίας ἅπερ πέφυκε, ταῦτα κἀνάγκη σὲ δρᾶν. Κρέων ὦ πολλὰ λέξας ἐν βραχεῖ χρόνῳ κακά. Τειρεσίας σοί γʼ, ἀλλὰ πατρίδι μεγάλα καὶ σωτήρια. Κρέων οὐκ ἔκλυον, οὐκ ἤκουσα· χαιρέτω πόλις. Τειρεσίας 920ἁνὴρ ὅδʼ οὐκέθʼ αὑτός· ἐκνεύει πάλιν. Κρέων χαίρων ἴθʼ· οὐ γὰρ σῶν με δεῖ μαντευμάτων. Τειρεσίας ἀπόλωλεν ἡ ἀλήθειʼ, ἐπεὶ σὺ δυστυχεῖς; Κρέων ὦ πρός σε γονάτων καὶ γερασμίου τριχὸς — Τειρεσίας τί προσπίτνεις με; δυσφύλακτʼ αἰτῇ κακά. Κρέων 925σίγα· πόλει δὲ τούσδε μὴ λέξῃς λόγους. Τειρεσίας ἀδικεῖν κελεύεις μʼ· οὐ σιωπήσαιμεν ἄν. Κρέων τί δή με δράσεις; παῖδά μου κατακτενεῖς; Τειρεσίας ἄλλοις μελήσει ταῦτʼ, ἐμοὶ δʼ εἰρήσεται. Κρέων ἐκ τοῦ δʼ ἐμοὶ τόδʼ ἦλθε καὶ τέκνῳ κακόν; Τειρεσίας 930ὀρθῶς μʼ ἐρωτᾷς κεἰς ἀγῶνʼ ἔρχῃ λόγων. δεῖ τόνδε θαλάμαις, οὗ δράκων ὁ γηγενὴς ἐγένετο Δίρκης ναμάτων ἐπίσκοπος, σφαγέντα φόνιον αἷμα γῇ δοῦναι χοὰς Κάδμου, παλαιῶν Ἄρεος ἐκ μηνιμάτων, 935ὃς γηγενεῖ δράκοντι τιμωρεῖ φόνον. καὶ ταῦτα δρῶντες σύμμαχον κτήσεσθʼ Ἄρη. χθὼν δʼ ἀντὶ καρποῦ καρπὸν ἀντί θʼ αἵματος αἷμʼ ἢν λάβῃ βρότειον, ἕξετʼ εὐμενῆ γῆν, ἥ ποθʼ ἡμῖν χρυσοπήληκα στάχυν 940σπαρτῶν ἀνῆκεν· ἐκ γένους δὲ δεῖ θανεῖν τοῦδʼ, ὃς δράκοντος γένυος ἐκπέφυκε παῖς. σὺ δʼ ἐνθάδʼ ἡμῖν λοιπὸς εἶ σπαρτῶν γένους ἀκέραιος, ἔκ τε μητρὸς ἀρσένων τʼ ἄπο, οἱ σοί τε παῖδες. Αἵμονος μὲν οὖν γάμοι 945σφαγὰς ἀπείργουσʼ. οὐ γάρ ἐστιν ᾔθεος· κεἰ μὴ γὰρ εὐνῆς ἥψατʼ, ἀλλʼ ἔχει λέχος. οὗτος δὲ πῶλος τῇδʼ ἀνειμένος πόλει θανὼν πατρῴαν γαῖαν ἐκσώσειεν ἄν. πικρὸν δʼ Ἀδράστῳ νόστον Ἀργείοισί τε 950θήσει, μέλαιναν κῆρʼ ἐπʼ ὄμμασιν βαλών, κλεινάς τε Θήβας. τοῖνδʼ ἑλοῦ δυοῖν πότμοιν τὸν ἕτερον· ἢ γὰρ παῖδα σῷσον ἢ πόλιν. τὰ μὲν παρʼ ἡμῶν πάντʼ ἔχεις· ἡγοῦ, τέκνον, πρὸς οἶκον. ὅστις δʼ ἐμπύρῳ χρῆται τέχνῃ, 955μάταιος· ἢν μὲν ἐχθρὰ σημήνας τύχῃ, πικρὸς καθέστηχʼ οἷς ἂν οἰωνοσκοπῇ· ψευδῆ δʼ ὑπʼ οἴκτου τοῖσι χρωμένοις λέγων ἀδικεῖ τὰ τῶν θεῶν. Φοῖβον ἀνθρώποις μόνον χρῆν θεσπιῳδεῖν, ὃς δέδοικεν οὐδένα.

Teiresias Then hear the intent of my oracle; you must sacrifice Menoeceus, your son here, for your country, since you yourself are calling on fate.

Creon What do you mean? What is this you have said, old man?

Teiresias I have said what is, and you must do it.

Creon O great evil, spoken so briefly!

Teiresias Evil to you, but to your country great salvation.

Creon I did not hear; I never listened; I renounce my city!

Teiresias The man is no longer himself; he is drawing back.

Creon Go in peace; it is not your prophecy I need.

Teiresias Is truth dead, because you are unfortunate?

Creon By your knees and gray hair—

Teiresias Why implore me? You are demanding evils that are hard to prevent.

Creon Be silent; do not tell the city your news.

Teiresias You bid me to act unjustly; I cannot be silent.

Creon What will you do to me? Kill my child?

Teiresias That is for others to decide; it is for me to speak.

Creon How did this curse come on me and my son?

Teiresias You do right to ask me and to test what I have said. In the chamber where the earth-born dragon kept watch over Dirce’s springs, he must be offered as a sacrifice and shed his blood on the ground, a libation of Cadmus, because of the ancient wrath of Ares, who now avenges the slaughter of his earth-born snake. If you do this, you shall win Ares as an ally. If the earth receives fruit for fruit and human blood for blood, you shall find her kind to you again, who once sent up to us a crop of Sown-men with golden helmets; for one of those born from the dragon’s teeth must die. Now you are our only survivor of the Sown race, pure-blooded both on your mother’s and your father’s side, you and your sons. Haemon’s marriage holds him back from the slaughter, for he is no longer single; even if he has not consummated his marriage, yet he is betrothed. But this tender youth, consecrated to his city, might by dying rescue his country; and bitter will he make the return of Adrastus and his Argives, flinging over their eyes a black spirit of death, and he will glorify Thebes. Choose one of these two destinies: either save the city or your son. Now you have all that I had to say. Daughter, lead me home. The man who practices the prophet’s art is a fool; for if he happens to give an adverse answer, he makes himself disliked by those for whom he takes the omens; while if he pities and deceives those who are consulting him, he wrongs the gods. Phoebus should have been man’s only prophet, for he fears no one.

Chorus Leader

960Κρέον, τί σιγᾷς γῆρυν ἄφθογγον σχάσας; κἀμοὶ γὰρ οὐδὲν ἧσσον ἔκπληξις πάρα.

Creon, why are you so silent, without a word? I too am no less amazed.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Phoenician Women 896–961: Teiresias demands the sacrifice…