Euripides · Phoenician Women Φοίνισσαι

Euripides, Phoenician Women 379–442: First episode: Polyneices describes exile and his marriage at Argos

Jocasta asks what exile is like, and Polyneices says that the exile cannot speak freely and lives on hope. He tells how Adrastus gave him a daughter in marriage, in answer to an oracle, and promised him an army. He asks her to end the quarrel by reconciling the brothers.

Lines 379–442 · 655 words · click a number to copy its link
Ἰοκάστη 379κακῶς θεῶν τις Οἰδίπου φθείρει γένος· 380οὕτω γὰρ ἤρξατʼ, ἄνομα μὲν τεκεῖν ἐμέ, κακῶς δὲ γῆμαι πατέρα σὸν φῦναί τε σέ. ἀτὰρ τί ταῦτα; δεῖ φέρειν τὰ τῶν θεῶν. ὅπως δʼ ἔρωμαι, μή τι σὴν δάκω φρένα, δέδοιχʼ, ἃ χρῄζω· διὰ πόθου δʼ ἐλήλυθα. Πολυνείκης 385ἀλλʼ ἐξερώτα, μηδὲν ἐνδεὲς λίπῃς· ἃ γὰρ σὺ βούλῃ, ταὔτʼ ἐμοί, μῆτερ, φίλα.

Jocasta Some god with evil intent is destroying the race of Oedipus. So it began, my childbearing was unholy, and in an evil hour I married your father and you were born. But why repeat these horrors? What the gods send we have to bear. I am afraid to ask you what I would, for fear of stinging your heart; yet I long to.

Polyneices No, question me, leave out nothing; for your will, mother, is my pleasure too.

Ἰοκάστη 387καὶ δή σʼ ἐρωτῶ πρῶτον ὧν χρῄζω τυχεῖν, τί τὸ στέρεσθαι πατρίδος; ἦ κακὸν μέγα; Πολυνείκης μέγιστον· ἔργῳ δʼ ἐστὶ μεῖζον ἢ λόγῳ. Ἰοκάστη 390τίς ὁ τρόπος αὐτοῦ; τί φυγάσιν τὸ δυσχερές; Πολυνείκης ἓν μὲν μέγιστον, οὐκ ἔχει παρρησίαν. Ἰοκάστη δούλου τόδʼ εἶπας, μὴ λέγειν ἅ τις φρονεῖ. Πολυνείκης τὰς τῶν κρατούντων ἀμαθίας φέρειν χρεών. Ἰοκάστη καὶ τοῦτο λυπρόν, συνασοφεῖν τοῖς μὴ σοφοῖς. Πολυνείκης 395ἀλλʼ ἐς τὸ κέρδος παρὰ φύσιν δουλευτέον. Ἰοκάστη αἱ δʼ ἐλπίδες βόσκουσι φυγάδας, ὡς λόγος. Πολυνείκης καλοῖς βλέπουσαί γʼ ὄμμασιν, μέλλουσι δέ. Ἰοκάστη οὐδʼ ὁ χρόνος αὐτὰς διεσάφησʼ οὔσας κενάς; Πολυνείκης ἔχουσιν Ἀφροδίτην τινʼ ἡδεῖαν κακῶν. Ἰοκάστη 400πόθεν δʼ ἐβόσκου, πρὶν γάμοις εὑρεῖν βίον; Πολυνείκης ποτὲ μὲν ἐπʼ ἦμαρ εἶχον, εἶτʼ οὐκ εἶχον ἄν. Ἰοκάστη φίλοι δὲ πατρὸς καὶ ξένοι σʼ οὐκ ὠφέλουν; Πολυνείκης εὖ πρᾶσσε· τὰ φίλων δʼ οὐδέν, ἤν τι δυστυχῇς. Ἰοκάστη οὐδʼ ηὑγένειά σʼ ἦρεν εἰς ὕψος μέγαν; Πολυνείκης 405κακὸν τὸ μὴ ἔχειν· τὸ γένος οὐκ ἔβοσκέ με. Ἰοκάστη ἡ πατρίς, ὡς ἔοικε, φίλτατον βροτοῖς. Πολυνείκης οὐδʼ ὀνομάσαι δύναιʼ ἂν ὡς ἐστὶν φίλον. Ἰοκάστη πῶς δʼ ἦλθες Ἄργος; τίνʼ ἐπίνοιαν ἔσχεθες; Πολυνείκης ἔχρησʼ Ἀδράστῳ Λοξίας χρησμόν τινα. Ἰοκάστη 410ποῖον; τί τοῦτʼ ἔλεξας; οὐκ ἔχω μαθεῖν. Πολυνείκης κάπρῳ λέοντί θʼ ἁρμόσαι παίδων γάμους. Ἰοκάστη καὶ σοὶ τί θηρῶν ὀνόματος μετῆν, τέκνον; Πολυνείκης οὐκ οἶδʼ· ὁ δαίμων μʼ ἐκάλεσεν πρὸς τὴν τύχην. Ἰοκάστη σοφὸς γὰρ ὁ θεός· τίνι τρόπῳ δʼ ἔσχες λέχος; Πολυνείκης 415νὺξ ἦν, Ἀδράστου δʼ ἦλθον ἐς παραστάδας. Ἰοκάστη κοίτας ματεύων, ᾗ φυγὰς πλανώμενος; Πολυνείκης ἦν ταῦτα· κᾆτά γʼ ἦλθεν ἄλλος αὖ φυγάς. Ἰοκάστη τίς οὗτος; ὡς ἄρʼ ἄθλιος κἀκεῖνος ἦν. Πολυνείκης Τυδεύς, ὃν Οἰνέως φασὶν ἐκφῦναι πατρός. Ἰοκάστη 420τί θηρσὶν ὑμᾶς δῆτʼ Ἄδραστος ᾔκασεν; Πολυνείκης στρωμνῆς ἐς ἀλκὴν οὕνεκʼ ἤλθομεν πέρι. Ἰοκάστη ἐνταῦθα Ταλαοῦ παῖς συνῆκε θέσφατα; Πολυνείκης κἄδωκέ γʼ ἡμῖν δύο δυοῖν νεάνιδας. Ἰοκάστη ἆρʼ εὐτυχεῖς οὖν τοῖς γάμοις ἢ δυστυχεῖς; Πολυνείκης 425οὐ μεμπτὸς ἡμῖν ὁ γάμος ἐς τόδʼ ἡμέρας. Ἰοκάστη πῶς δʼ ἐξέπεισας δεῦρό σοι σπέσθαι στρατόν; Πολυνείκης δισσοῖς Ἄδραστος ὤμοσεν γαμβροῖς τόδε, ἄμφω κατάξειν ἐς πάτραν, πρόσθεν δʼ ἐμέ. 430πολλοὶ δὲ Δαναῶν καὶ Μυκηναίων ἄκροι πάρεισι, λυπρὰν χάριν, ἀναγκαίαν δʼ, ἐμοὶ διδόντες· ἐπὶ γὰρ τὴν ἐμὴν στρατεύομαι πόλιν. θεοὺς δʼ ἐπώμοσʼ ὡς ἀκουσίως τοῖς φιλτάτοις ἑκοῦσιν ἠράμην δόρυ. 435ἀλλʼ ἐς σὲ τείνει τῶνδε διάλυσις κακῶν, μῆτερ, διαλλάξασαν ὁμογενεῖς φίλους παῦσαι πόνων με καὶ σὲ καὶ πᾶσαν πόλιν. πάλαι μὲν οὖν ὑμνηθέν, ἀλλʼ ὅμως ἐρῶ· τὰ χρήματʼ ἀνθρώποισι τιμιώτατα, 440δύναμίν τε πλείστην τῶν ἐν ἀνθρώποις ἔχει. ἁγὼ μεθήκω δεῦρο μυρίαν ἄγων λόγχην· πένης γὰρ οὐδὲν εὐγενὴς ἀνήρ.

Jocasta Well then, first I ask you what I long to have answered. What is it, to be deprived of one’s country? Is it a great evil?

Polyneices The greatest; harder to bear than tell.

Jocasta What is it like? What annoys the exile?

Polyneices One thing most of all; he cannot speak his mind.

Jocasta This is a slave’s lot you speak of, not to say what one thinks.

Polyneices The follies of the rulers must be borne.

Jocasta That too is painful, to join in the folly of fools.

Polyneices Yet to gain our ends we must serve against our nature.

Jocasta Hope, they say, is the exile’s food.

Polyneices Yes, hope that looks so fair; but always in the future.

Jocasta But doesn’t time expose its emptiness?

Polyneices It has a certain winsome charm in misfortune.

Jocasta Where did you get your living, before your marriage found it for you?

Polyneices Sometimes I would have enough for the day, and sometimes not.

Jocasta Didn’t your father’s friends and guests assist you?

Polyneices Seek to be prosperous; friends are nothing in misfortune.

Jocasta Didn’t your noble breeding lead you to the heights?

Polyneices Poverty is a curse; breeding did not find me food.

Jocasta Man’s dearest treasure, it seems, is his country.

Polyneices You could not name how dear it is!

Jocasta How did you come to Argos? What was your scheme?

Polyneices Loxias gave Adrastus an oracle.

Jocasta What was it? What are you saying? I cannot guess.

Polyneices That he should marry his daughters to a boar and a lion.

Jocasta What did you, my son, have to do with the name of beasts?

Polyneices I don’t know; the deity summoned me there to my destiny.

Jocasta Yes, for the god is wise; but how did you win your wife?

Polyneices It was night when I reached the porch of Adrastus.

Jocasta In search of a resting-place, because you were in exile?

Polyneices Yes; and then another exile came there.

Jocasta Who was he? He too was in trouble, surely.

Polyneices Tydeus; they say that Oineus is his father.

Jocasta But why did Adrastus compare you to wild beasts?

Polyneices Because we came to blows about our bed.

Jocasta Was it then that the son of Talaus understood the oracle?

Polyneices Yes, and he gave the two of us his two daughters.

Jocasta Are you blessed or cursed in your marriage?

Polyneices As yet I have no fault to find with it.

Jocasta How did you persuade an army to follow you here?

Polyneices Adrastus swore an oath to his two sons-in-law, that he would restore us both to our country, me first. So many Danaan and Mycenaean chiefs have joined me, doing me a bitter though needful service, for it is against my own city I am marching. Now I call the gods to witness, that it is not willingly I have raised the spear against my willing friends. But it belongs to you, mother, to dissolve this unhappy feud, and, by reconciling loving brothers, to end the trouble for me and you and the whole city. It has been said for a long time, but I will say it anyway: wealth is most valued by men, and of all things in the world it has the greatest power. This I have come to secure at the head of my great army; for a man well-born but poor is worth nothing.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.