Euripides · Phoenician Women Φοίνισσαι

Euripides, Phoenician Women 962–1018: Fourth episode: Creon tells Menoeceus to flee; Menoeceus resolves to die

Creon refuses to give up his son and tells him to flee at once by way of Delphi and Aetolia to Dodona. Menoeceus pretends to agree and sends his father away. Alone with the Chorus, he declares that he will go to the dragon's den and die for the city.

Lines 962–1018 · 530 words · click a number to copy its link
Κρέων 962τί δʼ ἄν τις εἴποι; δῆλον οἵ γʼ ἐμοὶ λόγοι. ἐγὼ γὰρ οὔποτʼ ἐς τόδʼ εἶμι συμφορᾶς, ὥστε σφαγέντα παῖδα προσθεῖναι πόλει. 965πᾶσιν γὰρ ἀνθρώποισι φιλότεκνος βίος, οὐδʼ ἂν τὸν αὑτοῦ παῖδά τις δοίη κτανεῖν. μή μʼ εὐλογείτω τἀμά τις κτείνων τέκνα. αὐτὸς δʼ — ἐν ὡραίῳ γὰρ ἕσταμεν βίου — θνῄσκειν ἕτοιμος πατρίδος ἐκλυτήριον. 970ἀλλʼ εἶα, τέκνον, πρὶν μαθεῖν πᾶσαν πόλιν, ἀκόλαστʼ ἐάσας μάντεων θεσπίσματα, φεῦγʼ ὡς τάχιστα τῆσδʼ ἀπαλλαχθεὶς χθονός· λέξει γὰρ ἀρχαῖς καὶ στρατηλάταις τάδε, 975κἂν μὲν φθάσωμεν, ἔστι σοι σωτηρία· ἢν δʼ ὑστερήσῃς, οἰχόμεσθα, κατθανῇ. Μενοικεύς ποῖ δῆτα φεύγω; τίνα πόλιν; τίνα ξένων; Κρέων ὅπου χθονὸς τῆσδʼ ἐκποδὼν μάλιστʼ ἔσῃ. Μενοικεύς οὐκοῦν σὲ φράζειν εἰκός, ἐκπονεῖν δʼ ἐμέ. Κρέων 980Δελφοὺς περάσας — Μενοικεύς ποῖ με χρή, πάτερ, μολεῖν; Κρέων Αἰτωλίδʼ ἐς γῆν. Μενοικεύς ἐκ δὲ τῆσδε ποῖ περῶ; Κρέων Θεσπρωτὸν οὖδας. Μενοικεύς σεμνὰ Δωδώνης βάθρα; Κρέων ἔγνως. Μενοικεύς τί δὴ τόδʼ ἔρυμά μοι γενήσεται; Κρέων πόμπιμος ὁ δαίμων. Μενοικεύς χρημάτων δὲ τίς πόρος; Κρέων 985ἐγὼ πορεύσω χρυσόν. Μενοικεύς εὖ λέγεις, πάτερ. χώρει νυν· ὡς σὴν πρὸς κασιγνήτην μολών, ἧς πρῶτα μαστὸν εἵλκυσʼ, Ἰοκάστην λέγω, μητρὸς στερηθεὶς ὀρφανός τʼ ἀποζυγείς — 990ἀλλʼ εἶα, χώρει· μὴ τὸ σὸν κωλυέτω. —

Creon What can one say? It is clear what my words must be. For I will never come to such misfortune as to devote my son to death for the city; for all men love their children, and no one would give his own son to die. Let no man praise me, and kill my child at the same time. I myself, for I am in the prime of life, am ready to die to save my country. But come, my son, before the whole city learns this, fly with all haste away from this land, regardless of these prophets’ reckless warnings; for he will tell all this to our rulers and generals; now if we can forestall him, you are saved, but if you are too late, we are ruined and you will die.

Menoeceus Where can I escape? To what city? To which of our guest-friends?

Creon Where you will be furthest removed from this land.

Menoeceus It is for you to name a place, for me to carry out your bidding.

Creon After passing Delphi—

Menoeceus Where must I go, father?

Creon To Aetolia.

Menoeceus And where must I go from there?

Creon To the land of Thesprotia.

Menoeceus To Dodona’s holy threshold?

Creon You understand.

Menoeceus What protection will I find there?

Creon The god will send you on your way.

Menoeceus How shall I find the means?

Creon I will supply you with money.

Menoeceus A good plan of yours, father. Go now; for I will come to your sister, Jocasta, at whose breast I was suckled when bereft of my mother, a lonely orphan. Come, come! be going; it isn’t your part to hinder me.

Menoeceus

991γυναῖκες, ὡς εὖ πατρὸς ἐξεῖλον φόβον, κλέψας λόγοισιν, ὥσθʼ ἃ βούλομαι τυχεῖν· ὅς μʼ ἐκκομίζει, πόλιν ἀποστερῶν τύχης, καὶ δειλίᾳ δίδωσι. καὶ συγγνωστὰ μὲν 995γέροντι, τοὐμὸν δʼ οὐχὶ συγγνώμην ἔχει, προδότην γενέσθαι πατρίδος ἥ μʼ ἐγείνατο. ὡς οὖν ἂν εἰδῆτʼ, εἶμι καὶ σῴσω πόλιν ψυχήν τε δώσω τῆσδʼ ὑπερθανεῖν χθονός. αἰσχρὸν γάρ· οἱ μὲν θεσφάτων ἐλεύθεροι 1000κοὐκ εἰς ἀνάγκην δαιμόνων ἀφιγμένοι στάντες παρʼ ἀσπίδʼ οὐκ ὀκνήσουσιν θανεῖν, πύργων πάροιθε μαχόμενοι πάτρας ὕπερ· ἐγὼ δέ, πατέρα καὶ κασίγνητον προδοὺς πόλιν τʼ ἐμαυτοῦ, δειλὸς ὣς ἔξω χθονὸς 1005ἄπειμʼ· ὅπου δʼ ἂν ζῶ, κακὸς φανήσομαι. μὰ τὸν μετʼ ἄστρων Ζῆνʼ Ἄρη τε φοίνιον, ὃς τοὺς ὑπερτείλαντας ἐκ γαίας ποτὲ Σπαρτοὺς ἄνακτας τῆσδε γῆς ἱδρύσατο. ἀλλʼ εἶμι καὶ στὰς ἐξ ἐπάλξεων ἄκρων 1010σφάξας ἐμαυτὸν σηκὸν ἐς μελαμβαθῆ δράκοντος, ἔνθʼ ὁ μάντις ἐξηγήσατο, ἐλευθερώσω γαῖαν· εἴρηται λόγος. στείχω δέ, θανάτου δῶρον οὐκ αἰσχρὸν πόλει δώσων, νόσου δὲ τήνδʼ ἀπαλλάξω χθόνα. 1015εἰ γὰρ λαβὼν ἕκαστος ὅ τι δύναιτό τις χρηστὸν διέλθοι τοῦτο κἀς κοινὸν φέροι πατρίδι, κακῶν ἂν αἱ πόλεις ἐλασσόνων πειρώμεναι τὸ λοιπὸν εὐτυχοῖεν ἄν.

How cleverly, ladies, I banished my father’s fears by crafty words to gain my end; for he is trying to get me away, depriving the city of its chance and surrendering me to cowardice. Though an old man may be pardoned, yet in my case there is no pardon for betraying the country that gave me birth. Know this, I will go and save the city, and give my life up for this land. For it is shameful: those whom no oracles bind and who have not come under divine necessity, stand there, shoulder to shoulder, with no fear of death, and fight for their country before her towers; while I leave the land like a coward, a traitor to my father and brother and city; wherever I live, I shall seem base. No, by Zeus and all his stars, by Ares, god of blood, who established the Sown-men that sprung one day from earth as lords of this land! I will go, and standing on the topmost battlements, will sacrifice myself over the dragon’s deep, dark den, the spot the seer described, and will set my country free. I have spoken. Now I go to make the city a present of my life, no mean offering, to rid this kingdom of its affliction. For if each were to take and expend all the good within his power, contributing it to the common good of his country, our states would experience fewer troubles and would prosper for the future.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.