Sophocles · Oedipus Tyrannus Οἰδίπους Τύραννος

Sophocles, Oedipus Tyrannus 583–633: Second episode (cont.): Creon's defence

Creon argues that he has no motive to wish to be king, since he has all the honour of a king without its worries, and that no sensible man would plot in such a way. He asks Oedipus to test the oracle by sending to Delphi, and says that a bad man is known in a day. Oedipus says that he must act quickly against a stealthy plotter and that he wants Creon's death, and the Chorus see Iocasta coming to end the quarrel.

Lines 583–633 · 524 words · click a number to copy its link

Creon

583οὔκ, εἰ διδοίης γʼ ὡς ἐγὼ σαυτῷ λόγον. σκέψαι δὲ τοῦτο πρῶτον, εἴ τινʼ ἂν δοκεῖς 585ἄρχειν ἑλέσθαι ξὺν φόβοισι μᾶλλον ἢ ἄτρεστον εὕδοντʼ, εἰ τά γʼ αὔθʼ ἕξει κράτη. ἐγὼ μὲν οὖν οὔτʼ αὐτὸς ἱμείρων ἔφυν τύραννος εἶναι μᾶλλον ἢ τύραννα δρᾶν, οὔτʼ ἄλλος ὅστις σωφρονεῖν ἐπίσταται. 590νῦν μὲν γὰρ ἐκ σοῦ πάντʼ ἄνευ φόβου φέρω, εἰ δʼ αὐτὸς ἦρχον, πολλὰ κἂν ἄκων ἔδρων. πῶς δῆτʼ ἐμοὶ τυραννὶς ἡδίων ἔχειν ἀρχῆς ἀλύπου καὶ δυναστείας ἔφυ; οὔπω τοσοῦτον ἠπατημένος κυρῶ 595ὥστʼ ἄλλα χρῄζειν ἢ τὰ σὺν κέρδει καλά. νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται, νῦν οἱ σέθεν χρῄζοντες ἐκκαλοῦσί με· τὸ γὰρ τυχεῖν αὐτοῖσι πᾶν ἐνταῦθʼ ἔνι. πῶς δῆτʼ ἐγὼ κεῖνʼ ἂν λάβοιμʼ ἀφεὶς τάδε; 600οὐκ ἂν γένοιτο νοῦς κακὸς καλῶς φρονῶν. ἀλλʼ οὔτʼ ἐραστὴς τῆσδε τῆς γνώμης ἔφυν οὔτʼ ἂν μετʼ ἄλλου δρῶντος ἂν τλαίην ποτέ. καὶ τῶνδʼ ἔλεγχον τοῦτο μὲν Πυθώδʼ ἰὼν πεύθου τὰ χρησθέντʼ εἰ σαφῶς ἤγγειλά σοι· 605τοῦτʼ ἄλλʼ, ἐάν με τῷ τερασκόπῳ λάβῃς κοινῇ τι βουλεύσαντα, μή μʼ ἁπλῇ κτάνῃς ψήφῳ, διπλῇ δέ, τῇ τʼ ἐμῇ καὶ σῇ, λαβών· γνώμῃ δʼ ἀδήλῳ μή με χωρὶς αἰτιῶ. οὐ γὰρ δίκαιον οὔτε τοὺς κακοὺς μάτην 610χρηστοὺς νομίζειν οὔτε τοὺς χρηστοὺς κακούς. φίλον γὰρ ἐσθλὸν ἐκβαλεῖν ἴσον λέγω καὶ τὸν παρʼ αὑτῷ βίοτον, ὃν πλεῖστον, φιλεῖ. ἀλλʼ ἐν χρόνῳ γνώσει τάδʼ ἀσφαλῶς, ἐπεὶ χρόνος δίκαιον ἄνδρα δείκνυσιν μόνος· 615κακὸν δὲ κἂν ἐν ἡμέρᾳ γνοίης μιᾷ.

Not so, if you would reason with your heart as I do with mine. Weigh this first—whether you think that anyone would choose to rule amid terrors rather than in unruffled peace, granted that he is to have the same powers. Now I, for one, have by nature no yearning to rule as a king rather than to do kingly deeds, and neither does any man I know who has a sound mind. For now I attain all everything from you without fear, but, if I were ruler myself, I would have to do much that went against my own pleasure. How, then, could royalty be sweeter to me to have than painless rule and influence? I am not yet so misguided that I desire other honors than those which bring profit. Now, every man has a greeting for me; now, all that have a request of you crave to speak with me, since in me lies all their hope of success. Why then should I give up these things and take those others? No mind will become false while it is wise. No, I am no lover of such a policy, and if another put it into action, I could never bear to go along with him. And, in proof of this, first go to Pytho, and ask whether I brought a true report of the oracle. Then next, if you have found that I have planned anything in concert with the soothsayer, take and slay me, by the sentence not of one mouth, but of two—by my own no less than yours. But do not assume my guilt on unproven inference. It is not just to judge bad men good at random, or good men bad. I think that casting off a true friend is for a man like casting away the life in his own bosom, which he most loves. You will surely learn about these affairs in time, since time alone reveals a just man. But you can discern a bad man even in one day alone.

Χορός 616καλῶς ἔλεξεν εὐλαβουμένῳ πεσεῖν, ἄναξ· φρονεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς. Οἰδίπους ὅταν ταχύς τις οὑπιβουλεύων λάθρᾳ χωρῇ, ταχὺν δεῖ κἀμὲ βουλεύειν πάλιν· 620εἰ δʼ ἡσυχάζων προσμενῶ, τὰ τοῦδε μὲν πεπραγμένʼ ἔσται, τἀμὰ δʼ ἡμαρτημένα. Κρέων τί δῆτα χρῄζεις; ἦ με γῆς ἔξω βαλεῖν; Οἰδίπους ἥκιστα· θνῄσκειν, οὐ φυγεῖν σε βούλομαι. ὡς ἂν προδείξῃς οἷόν ἐστι τὸ φθονεῖν. Κρέων 625ὡς οὐχ ὑπείξων οὐδὲ πιστεύσων λέγεις; Οἰδίπους […] Κρέων οὐ γὰρ φρονοῦντά σʼ εὖ βλέπω. Οἰδίπους τὸ γοῦν ἐμόν. Κρέων ἀλλʼ ἐξ ἴσου δεῖ κἀμόν. Οἰδίπους ἀλλʼ ἔφυς κακός. Κρέων εἰ δὲ ξυνίης μηδέν; Οἰδίπους ἀρκτέον γʼ ὅμως. Κρέων οὔτοι κακῶς γʼ ἄρχοντος. Οἰδίπους ὦ πόλις πόλις. Κρέων 630κἀμοὶ πόλεως μέτεστιν, οὐχί σοι μόνῳ. Χορός παύσασθʼ, ἄνακτες· καιρίαν δʼ ὑμῖν ὁρῶ τήνδʼ ἐκ δόμων στείχουσαν Ἰοκάστην, μεθʼ ἧς τὸ νῦν παρεστὸς νεῖκος εὖ θέσθαι χρεών.

Chorus He has spoken well, my king, for one who is taking care not to fall: those who are quick in counsel are not sure.

Oedipus When the stealthy plotter is moving on me quickly, I, too, must be quick in my counterplot. If I await him in repose, his ends will have been gained, and mine lost.

Creon What do you want then? To banish me from the land?

Oedipus Hardly. I desire your death, not your exile, so that I might show what a thing envy is.

Creon Are you resolved not to yield or believe? No, for I see you are not sane.

Oedipus Sane, at least, in my own interest.

Creon But you should be so in mine also.

Oedipus You are false.

Creon But if you understand nothing?

Oedipus Still I must rule.

Creon Not if you rule badly.

Oedipus Hear him, city of Thebes!

Creon The city is mine too, not yours alone.

Chorus Cease, lords. In good time I see Iocasta coming from the house, with whose help you should resolve your present feud.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1887). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus Tyrannus, Cambridge University Press, 1887 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Oedipus Tyrannus 583–633: Creon's defence | Sophocles