Sophocles · Oedipus Tyrannus Οἰδίπους Τύραννος

Sophocles, Oedipus Tyrannus 463–511: First stasimon: the Chorus are shaken by the seer's words

The Chorus sing of the murderer named by the Delphic oracle, and imagine him as an outlaw wandering the mountains in flight from his doom. They say that the seer's words have shaken them but that they have no proof against Oedipus, who saved the city from the Sphinx. They say that Zeus and Apollo know the truth, and that until they see the charge proved they will not blame Oedipus.

Lines 463–511 · 307 words · click a number to copy its link

Chorus

463τίς ὅντινʼ ἁ θεσπιέπεια Δελφὶς εἶπε πέτρα 465ἄρρητʼ ἀρρήτων τελέσαντα φοινίαισι χερσίν; ὥρα νιν ἀελλάδων ἵππων σθεναρώτερον φυγᾷ πόδα νωμᾶν. ἔνοπλος γὰρ ἐπʼ αὐτὸν ἐπενθρῴσκει 470πυρὶ καὶ στεροπαῖς ὁ Διὸς γενέτας, δειναὶ δʼ ἅμʼ ἕπονται κῆρες ἀναπλάκητοι

Who is he of whom the divine voice from the Delphian rock has said to have wrought with blood-red hands horrors that no tongue can tell? It is time that he ply in flight a foot stronger than the feet of storm-swift steeds. The son of Zeus is springing upon him with fiery lightning, and with him come the dread unerring Fates.

Chorus

473ἔλαμψε γὰρ τοῦ νιφόεντος ἀρτίως φανεῖσα φάμα Παρνασοῦ τὸν ἄδηλον ἄνδρα πάντʼ ἰχνεύειν. 475φοιτᾷ γὰρ ὑπʼ ἀγρίαν ὕλαν ἀνά τʼ ἄντρα καὶ πέτρας ἰσόταυρος μέλεος μελέῳ ποδὶ χηρεύων, 480τὰ μεσόμφαλα γᾶς ἀπονοσφίζων μαντεῖα· τὰ δʼ ἀεὶ ζῶντα περιποτᾶται.

Recently the message has flashed forth from snowy Parnassus ordering all to search for the unknown man. He wanders under cover of the wild wood, among caves and rocks, fierce as a bull, wretched and forlorn on his joyless path, still seeking to separate himself from the doom revealed at the central shrine of the earth. But that doom lives forever, forever flits around him.

Chorus

483δεινὰ μὲν οὖν, δεινὰ ταράσσει σοφὸς οἰωνοθέτας 485οὔτε δοκοῦντʼ οὔτʼ ἀποφάσκονθʼ· ὅ τι λέξω δʼ ἀπορῶ. πέτομαι δʼ ἐλπίσιν οὔτʼ, ἐνθάδʼ ὁρῶν οὔτʼ ὀπίσω. τί γὰρ ἢ Λαβδακίδαις 490ἢ τῷ Πολύβου νεῖκος ἔκειτʼ, οὔτε πάροιθέν ποτʼ ἔγωγʼ ἔμαθον, πρὸς ὅτου δὴ βασανίζων βασάνῳ ἐπὶ τὰν ἐπίδαμον φάτιν εἶμʼ Οἰδιπόδα Λαβδακίδαις 495ἐπίκουρος ἀδήλων θανάτων.

The wise augur moves me, neither approving nor denying, with dread, with dread indeed. I am at a loss what to say. I am flustered in my expectations, seeing neither the present nor the future clearly. Never in past days or in these have I heard how the house of Labdacus or the son of Polybus had any quarrel with one another that I could bring as proof in assailing the public reputation of Oedipus, seeking to avenge the line of Labdacus for the undiscovered murder.

Chorus

496ἀλλʼ ὁ μὲν οὖν Ζεὺς ὅ τʼ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν 500εἰδότες· ἀνδρῶν δʼ ὅτι μάντις πλέον ἢ ʼγὼ φέρεται, κρίσις οὔκ ἔστιν ἀλαθής· σοφίᾳ δʼ ἂν σοφίαν παραμείψειεν ἀνήρ. 505ἀλλʼ οὔποτʼ ἔγωγʼ ἄν, πρὶν ἴδοιμʼ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην. φανερὰ γὰρ ἐπʼ αὐτῷ, πτερόεσσʼ ἦλθε κόρα 510ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θʼ ἁδύπολις τῷ ἀπʼ ἐμᾶς φρενὸς οὔποτʼ ὀφλήσει κακίαν.

Zeus and Apollo indeed are keen of thought and know the affairs of the earth. But there is no sure test of whether a mortal seer attains more knowledge than I do, though man may surpass man in wisdom. But until I see the word made good, I will never assent when men blame Oedipus. Before all eyes the winged maiden came against him once upon a time, and he was seen to be wise, and bore the test in welcome service to the state. Never, therefore, will he be adjudged guilty of evil.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1887). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus Tyrannus, Cambridge University Press, 1887 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.