Sophocles · Oedipus Tyrannus Οἰδίπους Τύραννος

Sophocles, Oedipus Tyrannus 771–862: Third episode (cont.): Oedipus tells of Corinth and the crossroads

Oedipus tells of his upbringing in Corinth as the son of Polybus and Merope, of the taunt that he was not their son, and of the oracle at Delphi which said that he would kill his father and marry his mother. He tells how he fled from Corinth, and how at the place where three roads meet he killed a man in a carriage and his attendants. He fears that he is the murderer, and hopes that the surviving servant will say that robbers, and not one man, killed Laius, and Iocasta sends for the servant.

Lines 771–862 · 881 words · click a number to copy its link

Oedipus

771κοὐ μὴ στερηθῇς γʼ, ἐς τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος. τῷ γὰρ ἂν καὶ μείζονι λέξαιμʼ ἂν ἢ σοί, διὰ τύχης τοιᾶσδʼ ἰών; ἐμοὶ πατὴρ μὲν Πόλυβος ἦν Κορίνθιος, 775μήτηρ δὲ Μερόπη Δωρίς. ἠγόμην δʼ ἀνὴρ ἀστῶν μέγιστος τῶν ἐκεῖ, πρίν μοι τύχη τοιάδʼ ἐπέστη, θαυμάσαι μὲν ἀξία, σπουδῆς γε μέντοι τῆς ἐμῆς οὐκ ἀξία. ἀνὴρ γὰρ ἐν δείπνοις μʼ ὑπερπλησθεὶς μέθῃ 780καλεῖ παρʼ οἴνῳ, πλαστὸς ὡς εἴην πατρί. κἀγὼ βαρυνθεὶς τὴν μὲν οὖσαν ἡμέραν μόλις κατέσχον, θἀτέρᾳ δʼ ἰὼν πέλας μητρὸς πατρός τʼ ἤλεγχον· οἱ δὲ δυσφόρως τοὔνειδος ἦγον τῷ μεθέντι τὸν λόγον. 785κἀγὼ τὰ μὲν κείνοιν ἐτερπόμην, ὅμως δʼ ἔκνιζέ μʼ ἀεὶ τοῦθʼ· ὑφεῖρπε γὰρ πολύ. λάθρᾳ δὲ μητρὸς καὶ πατρὸς πορεύομαι Πυθώδε, καί μʼ ὁ Φοῖβος ὧν μὲν ἱκόμην ἄτιμον ἐξέπεμψεν, ἄλλα δʼ ἄθλια 790καὶ δεινὰ καὶ δύστηνα προύφηνεν λέγων, ὡς μητρὶ μὲν χρείη με μιχθῆναι, γένος δʼ ἄτλητον ἀνθρώποισι δηλώσοιμʼ ὁρᾶν, φονεὺς δʼ ἐσοίμην τοῦ φυτεύσαντος πατρός. κἀγὼ ʼπακούσας ταῦτα τὴν Κορινθίαν, 795ἄστροις τὸ λοιπὸν ἐκμετρούμενος, χθόνα ἔφευγον, ἔνθα μήποτʼ ὀψοίμην κακῶν χρησμῶν ὀνείδη τῶν ἐμῶν τελούμενα. στείχων δʼ ἱκνοῦμαι τούσδε τοὺς χώρους, ἐν οἷς σὺ τὸν τύραννον τοῦτον ὄλλυσθαι λέγεις.

It will not be kept from you, now that my forebodings have advanced so far. To whom more than to you would I speak in suffering such a fortune as this? My father was Polybus of Corinth, my mother the Dorian Merope. I was considered the greatest of the folk in that town, until a chance event befell me, worthy, indeed, of wonder, though not of my overreaction regarding it. At a banquet, a man drunk with wine cast it at me that I was not the true son of my father. And I, vexed, restrained myself for that day as best as I could, but on the next went to my mother and father and questioned them. They were angry at the one who had let this taunt fly. So I had comfort about them, but the matter rankled in my heart, for such a rumor still spread widely. I went to Delphi without my parents’ knowledge, and Phoebus sent me forth disappointed of the knowledge for which I had come, but in his response set forth other things, full of sorrow and terror and woe: that I was fated to defile my mother’s bed, that I would reveal to men a brood which they could not endure to behold, and that I would slay the father that sired me. When I heard this, I turned in flight from the land of Corinth, from then on thinking of it only by its position under the stars, to some spot where I should never see fulfillment of the infamies foretold in my evil fate. And on my way I came to the land in which you say that this prince perished.

Oedipus

800καί σοι, γύναι, τἀληθὲς ἐξερῶ. τριπλῆς ὅτʼ ἦ κελεύθου τῆσδʼ ὁδοιπορῶν πέλας, ἐνταῦθά μοι κῆρύξ τε κἀπὶ πωλικῆς ἀνὴρ ἀπήνης ἐμβεβώς, οἷον σὺ φῇς, ξυνηντίαζον· κἀξ ὁδοῦ μʼ ὅ θʼ ἡγεμὼν 805αὐτός θʼ ὁ πρέσβυς πρὸς βίαν ἠλαυνέτην. κἀγὼ τὸν ἐκτρέποντα, τὸν τροχηλάτην, παίω διʼ ὀργῆς· καί μʼ ὁ πρέσβυς ὡς ὁρᾷ, ὄχου παραστείχοντα τηρήσας, μέσον κάρα διπλοῖς κέντροισί μου καθίκετο. 810οὐ μὴν ἴσην γʼ ἔτισεν, ἀλλὰ συντόμως σκήπτρῳ τυπεὶς ἐκ τῆσδε χειρὸς ὕπτιος μέσης ἀπήνης εὐθὺς ἐκκυλίνδεται· κτείνω δὲ τοὺς ξύμπαντας. εἰ δὲ τῷ ξένῳ τούτῳ προσήκει Λαΐου τι συγγενές, 815τίς τοῦδέ γʼ ἀνδρός ἐστιν ἀθλιώτερος; τίς ἐχθροδαίμων μᾶλλον ἂν γένοιτʼ ἀνήρ; ὃν μὴ ξένων ἔξεστι μηδʼ ἀστῶν τινι δόμοις δέχεσθαι μηδὲ προσφωνεῖν τινα, ὠθεῖν δʼ ἀπʼ οἴκων. καὶ τάδʼ οὔτις ἄλλος ἦν 820ἢ ʼγὼ ʼπʼ ἐμαυτῷ τάσδʼ ἀρὰς ὁ προστιθείς. λέχη δὲ τοῦ θανόντος ἐκ χεροῖν ἐμαῖν χραίνω, διʼ ὧνπερ ὤλετʼ· ἆρʼ ἔφυν κακός; ἆρʼ οὐχὶ πᾶς ἄναγνος; εἴ με χρὴ φυγεῖν, καί μοι φυγόντι μἤστι τοὺς ἐμοὺς ἰδεῖν 825μηδʼ ἐμβατεύειν πατρίδος, ἢ γάμοις με δεῖ μητρὸς ζυγῆναι καὶ πατέρα κατακτανεῖν Πόλυβον, ὃς ἐξέφυσε κἀξέθρεψέ με. ἆρʼ οὐκ ἀπʼ ὠμοῦ ταῦτα δαίμονός τις ἂν κρίνων ἐπʼ ἀνδρὶ τῷδʼ ἂν ὀρθοίη λόγον; 830μὴ δῆτα, μὴ δῆτʼ, ὦ θεῶν ἁγνὸν σέβας, ἴδοιμι ταύτην ἡμέραν, ἀλλʼ ἐκ βροτῶν βαίην ἄφαντος πρόσθεν ἢ τοιάνδʼ ἰδεῖν κηλῖδʼ ἐμαυτῷ συμφορᾶς ἀφιγμένην.

Now, lady, I will tell you the truth. When on my journey I was near those three roads, there I met a herald, and a man in a carriage drawn by colts, as you have described. The leader and the old man himself tried to thrust me rudely from the path. Then, in anger, I struck the one pushing me aside, the driver, and the old man, when he saw this, watched for the moment I was passing, and from his carriage, brought his double goad straight down on my head. Yet he was paid back with interest: with one swift blow from the staff in this hand he rolled right out of the carriage onto his back. I slew every one of them. But if this stranger had any tie of kinship to Laius, who is now more wretched than this man before you? What mortal could be proved more hateful to the gods? No stranger, no citizen, is allowed to receive him at home, it is unlawful for anyone to accost him, and all must push him from their homes. And this—this curse— was laid on me by no other mouth than my own. And I pollute the bed of the slain man with the hands by which he perished. Am I now vile? Oh, am I not utterly unclean, seeing that I must be banished, and in banishment neither see my own people, nor set foot in my own land, or else be joined in wedlock to my mother, and slay my father Polybus, who sired and reared me? Then would he who judged these things to be sent down by some cruel divinity not be right about Oedipus? Prevent, prevent, you pure and awful gods, me from ever seeing that day! No, may I be swept away from all men, before I see myself visited with that brand of doom.

Χορός 834ἡμῖν μέν, ὦναξ, ταῦτʼ ὀκνήρʼ· ἕως δʼ ἂν οὖν 835πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχʼ ἐλπίδα. Οἰδίπους καὶ μὴν τοσοῦτόν γʼ ἐστί μοι τῆς ἐλπίδος, τὸν ἄνδρα τὸν βοτῆρα προσμεῖναι μόνον. Ἰοκάστη πεφασμένου δὲ τίς ποθʼ ἡ προθυμία; Οἰδίπους ἐγὼ διδάξω σʼ· ἢν γὰρ εὑρεθῇ λέγων 840σοὶ ταὔτʼ, ἔγωγʼ ἂν ἐκπεφευγοίην πάθος. Ἰοκάστη ποῖον δέ μου περισσὸν ἤκουσας λόγον; Οἰδίπους λῃστὰς ἔφασκες αὐτὸν ἄνδρας ἐννέπειν ὥς νιν κατακτείνειαν. εἰ μὲν οὖν ἔτι λέξει τὸν αὐτὸν ἀριθμόν, οὐκ ἐγὼ ʼκτανον· 845οὐ γὰρ γένοιτʼ ἂν εἷς γε τοῖς πολλοῖς ἴσος· εἰ δʼ ἄνδρʼ ἕνʼ οἰόζωνον αὐδήσει, σαφῶς τοῦτʼ ἐστὶν ἤδη τοὔργον εἰς ἐμὲ ῥέπον. Ἰοκάστη ἀλλʼ ὡς φανέν γε τοὔπος ὧδʼ ἐπίστασο, κοὐκ ἔστιν αὐτῷ τοῦτό γʼ ἐκβαλεῖν πάλιν· 850πόλις γὰρ ἤκουσʼ, οὐκ ἐγὼ μόνη, τάδε. εἰ δʼ οὖν τι κἀκτρέποιτο τοῦ πρόσθεν λόγου, οὔτοι ποτʼ, ὦναξ, σόν γε Λαΐου φόνον φανεῖ δικαίως ὀρθόν, ὅν γε Λοξίας διεῖπε χρῆναι παιδὸς ἐξ ἐμοῦ θανεῖν. 855καίτοι νιν οὐ κεῖνός γʼ ὁ δύστηνός ποτε κατέκτανʼ, ἀλλʼ αὐτὸς πάροιθεν ὤλετο. ὥστʼ οὐχὶ μαντείας γʼ ἂν οὔτε τῇδʼ ἐγὼ βλέψαιμʼ ἂν εἵνεκʼ οὔτε τῇδʼ ἂν ὕστερον. Οἰδίπους καλῶς νομίζεις· ἀλλʼ ὅμως τὸν ἐργάτην 860πέμψον τινὰ στελοῦντα μηδὲ τοῦτʼ ἀφῇς. Ἰοκάστη πέμψω ταχύνασʼ· ἀλλʼ ἴωμεν ἐς δόμους· οὐδὲν γὰρ ἂν πράξαιμʼ ἂν ὧν οὐ σοὶ φίλον.

Chorus To us, king, these things are fraught with fear. Yet have hope, until at least you have gained full knowledge from the one who saw the deed.

Oedipus I have, in truth, this much hope alone: I await the man summoned from the pastures.

Iocasta And what do you want from him when he appears?

Oedipus I will tell you. If his story is found to match with yours, I at least, will stand clear of disaster.

Iocasta And what special note did you hear from me?

Oedipus You said that he spoke of Laius as slain by robbers. If, then, he still speaks of several as before, I was not the slayer: a solitary man could not be considered the same as that band. But if he names one lonely wayfarer, then beyond doubt this guilt rests upon me.

Iocasta Be assured that thus, at least, the tale was first told. He cannot revoke that, for the city heard it, not I alone. But even if he should diverge somewhat from his former story, never, king, can he show that the murder of Laius, at least, is truly square with the prophecy, for Loxias plainly said that he was to die at the hand of my child. How was it then that that poor innocent never slew him, but perished first? From now on then, as far as divination goes, I would not look to my right hand or my left.

Oedipus You are right. But nevertheless send someone to fetch the peasant, and do not neglect this matter.

Iocasta I will send for him without delay. But let us go into the house: I will do nothing which does not please you.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1887). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus Tyrannus, Cambridge University Press, 1887 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.