Sophocles · Oedipus Tyrannus Οἰδίπους Τύραννος

Sophocles, Oedipus Tyrannus 863–910: Second stasimon: the laws of heaven

The Chorus pray for purity in word and deed in obedience to the laws that were born in heaven, which no mortal nature gave. They say that pride breeds the tyrant, and that anyone who acts without fear of Justice will be struck down. They add that the old prophecies about Laius are fading and Apollo is not honoured, and that the worship of the gods is perishing.

Lines 863–910 · 306 words · click a number to copy its link

Chorus

863εἴ μοι ξυνείη φέροντι μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων 865ἔργων τε πάντων, ὧν νόμοι πρόκεινται ὑψίποδες, οὐρανίαν διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος πατὴρ μόνος, οὐδέ νιν θνατὰ φύσις ἀνέρων 870ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ· μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.

May destiny still find me winning the praise of reverent purity in all words and deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is Olympus alone. Their parent was no race of mortal men, no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.

Chorus

873ὕβρις φυτεύει τύραννον· ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν, 875ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα, ἀκρότατον εἰσαναβᾶσʼ αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν, ἔνθʼ οὐ ποδὶ χρησίμῳ 880χρῆται. τὸ καλῶς δʼ ἔχον πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι. θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.

Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never quell such rivalry as benefits the state. I will always hold the god as our protector.

Chorus

884εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται, 885δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων, κακά νιν ἕλοιτο μοῖρα, δυσπότμου χάριν χλιδᾶς, εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως 890καὶ τῶν ἀσέπτων ἔρξεται ἢ τῶν ἀθίκτων θίξεται ματᾴζων. τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη εὔξεται ψυχᾶς ἀμύνειν; 895εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι, τί δεῖ με χορεύειν;

But if any man walks haughtily in deed or word, with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly, or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life? No. For if such deeds are held in honor, why should we join in the sacred dance?

Chorus

897οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων, 900οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν, εἰ μὴ τάδε χειρόδεικτα πᾶσιν ἁρμόσει βροτοῖς. ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις, 905Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν. φθίνοντα γὰρ Λαΐου παλαίφατα θέσφατʼ ἐξαιροῦσιν ἤδη, κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής· 910ἔρρει δὲ τὰ θεῖα.

No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to Olympia, if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers. No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors; the worship of the gods is perishing.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1887). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus Tyrannus, Cambridge University Press, 1887 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.