Euripides · Phoenician Women Φοίνισσαι

Euripides, Phoenician Women 834–895: Fourth episode: Teiresias arrives and hints at a hidden remedy

Teiresias comes, led by his daughter, and Creon helps him to a seat. He tells how he has just given the Athenians victory over Eumolpus. He says that the troubles of Thebes began with Laius, and hints that there is one way to save the city, but says that he will not tell it.

Lines 834–895 · 575 words · click a number to copy its link
Τειρεσίας 834ἡγοῦ πάροιθε, θύγατερ· ὡς τυφλῷ ποδὶ 835ὀφθαλμὸς εἶ σύ, ναυβάταισιν ἄστρον ὥς· δεῦρʼ ἐς τὸ λευρὸν πέδον ἴχνος τιθεῖσʼ ἐμόν, πρόβαινε, μὴ σφαλῶμεν· ἀσθενὴς πατήρ· κλήρους τέ μοι φύλασσε παρθένῳ χερί, οὓς ἔλαβον οἰωνίσματʼ ὀρνίθων μαθὼν 840θάκοισιν ἐν ἱεροῖσιν, οὗ μαντεύομαι. τέκνον Μενοικεῦ, παῖ Κρέοντος, εἰπέ μοι πόση τις ἡ ʼπίλοιπος ἄστεως ὁδὸς πρὸς πατέρα τὸν σόν· ὡς ἐμὸν κάμνει γόνυ, πυκνὴν δὲ βαίνων ἤλυσιν μόλις περῶ. Κρέων 845θάρσει· πέλας γάρ, Τειρεσία, φίλοισι σοῖς ἐξώρμισαι σὸν πόδα· λαβοῦ δʼ αὐτοῦ, τέκνον· ὡς πᾶσʼ ἀπήνη πούς τε πρεσβύτου φιλεῖ χειρὸς θυραίας ἀναμένειν κουφίσματα. Τειρεσίας εἶἑν, πάρεσμεν· τί με καλεῖς σπουδῇ, Κρέον; Κρέων 850οὔπω λελήσμεθʼ· ἀλλὰ σύλλεξαι σθένος καὶ πνεῦμʼ ἄθροισον, αἶπος ἐκβαλὼν ὁδοῦ. Τειρεσίας κόπῳ παρεῖμαι γοῦν Ἐρεχθειδῶν ἄπο δεῦρʼ ἐκκομισθεὶς τῆς πάροιθεν ἡμέρας· κἀκεῖ γὰρ ἦν τις πόλεμος Εὐμόλπου δορός, 855οὗ καλλινίκους Κεκροπίδας ἔθηκʼ ἐγώ· καὶ τόνδε χρυσοῦν στέφανον, ὡς ὁρᾷς, ἔχω λαβὼν ἀπαρχὰς πολεμίων σκυλευμάτων. Κρέων οἰωνὸν ἐθέμην καλλίνικα σὰ στέφη· ἐν γὰρ κλύδωνι κείμεθʼ, ὥσπερ οἶσθα σύ, 860δορὸς Δαναϊδῶν, καὶ μέγας Θήβαις ἀγών. βασιλεὺς μὲν οὖν βέβηκε κοσμηθεὶς ὅπλοις ἤδη πρὸς ἀλκὴν Ἐτεοκλῆς Μυκηνίδα· ἐμοὶ δʼ ἐπέσταλκʼ ἐκμαθεῖν σέθεν πάρα, τί δρῶντες ἂν μάλιστα σώσαιμεν πόλιν.

Teiresias Lead on, my daughter; for you are an eye to my blind feet, as a star is to sailors; lead my steps on to level ground; then go before, so that I do not stumble, for your father has no strength; keep safe for me in your maiden hand the auguries I took when I observed omens from birds, seated in my holy prophet’s chair. Tell me, Menoeceus, son of Creon, how much further toward the city is it, to your father? For my knees grow weary, I have come a long way and can scarcely go on.

Creon Take heart, Teiresias, for you have reached your harbor and are near your friends; take him by the hand, my child; for just as every chariot has to wait for outside help to lighten it, so does the step of old age.

Teiresias Enough; I have arrived; why, Creon, do you summon me so urgently?

Creon I have not forgotten that; but first collect your strength and regain your breath, shaking off the fatigue of your journey.

Teiresias I am indeed worn out, for I arrived here only yesterday from the court of the Erechtheidae; they too were at war, fighting with Eumolpus. I gave the victory to Cecrops’ sons, and I received this golden crown, as you see, the first-fruits of the enemy’s spoils.

Creon I take your crown of victory as an omen. We, as you know, are exposed to the waves of war with the Danaids, and great is the struggle for Thebes. Eteocles, our king, is already gone in full armor to meet Mycenae’s champions; and he has bidden me inquire of you our best course to save the city.

Teiresias

865Ἐτεοκλέους μὲν οὕνεκʼ ἂν κλῄσας στόμα χρησμοὺς ἐπέσχον· σοὶ δʼ, ἐπεὶ χρῄζεις μαθεῖν, λέξω. νοσεῖ γὰρ ἥδε γῆ πάλαι, Κρέον, ἐξ οὗ ʼτεκνώθη Λάιος βίᾳ θεῶν πόσιν τʼ ἔφυσε μητρὶ μέλεον Οἰδίπουν· 870αἵ θʼ αἱματωποὶ δεργμάτων διαφθοραὶ θεῶν σόφισμα κἀπίδειξις Ἑλλάδι. ἃ συγκαλύψαι παῖδες Οἰδίπου χρόνῳ χρῄζοντες, ὡς δὴ θεοὺς ὑπεκδραμούμενοι, ἥμαρτον ἀμαθῶς· οὔτε γὰρ γέρα πατρὶ 875οὔτʼ ἔξοδον διδόντες, ἄνδρα δυστυχῆ ἐξηγρίωσαν· ἐκ δʼ ἔπνευσʼ αὐτοῖς ἀρὰς δεινάς, νοσῶν τε καὶ πρὸς ἠτιμασμένος. ἁγὼ τί οὐ δρῶν, ποῖα δʼ οὐ λέγων ἔπη ἐς ἔχθος ἦλθον παισὶ τοῖσιν Οἰδίπου; 880ἐγγὺς δὲ θάνατος αὐτόχειρ αὐτοῖς, Κρέον· πολλοὶ δὲ νεκροὶ περὶ νεκροῖς πεπτωκότες Ἀργεῖα καὶ Καδμεῖα μείξαντες βέλη πικροὺς γόους δώσουσι Θηβαίᾳ χθονί. σύ τʼ ὦ τάλαινα συγκατασκάπτῃ πόλι, 885εἰ μὴ λόγοισι τοῖς ἐμοῖς τὶς πείσεται. ἐκεῖνο μὲν γὰρ πρῶτον ἦν, τῶν Οἰδίπου μηδένα πολίτην μηδʼ ἄνακτʼ εἶναι χθονός, ὡς δαιμονῶντας κἀνατρέψοντας πόλιν. ἐπεὶ δὲ κρεῖσσον τὸ κακόν ἐστι τἀγαθοῦ, 890μίʼ ἔστιν ἄλλη μηχανὴ σωτηρίας. ἀλλʼ — οὐ γὰρ εἰπεῖν οὔτʼ ἐμοὶ τόδʼ ἀσφαλὲς πικρόν τε τοῖσι τὴν τύχην κεκτημένοις πόλει παρασχεῖν φάρμακον σωτηρίας — ἄπειμι. χαίρεθʼ· εἷς γὰρ ὢν πολλῶν μέτα 895τὸ μέλλον, εἰ χρή, πείσομαι· τί γὰρ πάθω;

For Eteocles I would have closed my lips and refrained from all response, but to you I will speak, since it is your wish to learn. This country, Creon, has been long afflicted, ever since Laius became a father against the will of the gods, begetting hapless Oedipus to be his own mother’s husband. That bloody destruction of his eyes was planned by the gods as an example to Hellas; and the sons of Oedipus went foolishly astray in wishing to throw over it the veil of time—as if they could outrun the gods! For by robbing their father of his due honor and allowing him no freedom, they exasperated the poor sufferer; so he, suffering and disgraced as well, breathed dreadful curses against them. And I, because I left nothing undone or unsaid, incurred the hatred of the sons of Oedipus. But death inflicted by each other’s hands awaits them, Creon; and the many heaps of the slain, some from Argive, some from Theban spears, shall cause bitter lamentation in the land of Thebes. Alas for you, poor city, you are being involved in their ruin, unless I can persuade one man. The best course was to prevent any child of Oedipus becoming either citizen or king in this land, on the ground that they were under a ban and would overthrow the city. But since evil has the mastery of good, there is one other means of safety; but—for it is unsafe for me to tell, and painful too for those whose fortune it is to supply their city with the saving cure—I will go away. Farewell; among the rest I will endure what is to come, if I must; for what else can I do?

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.