Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 1033–1114: Fourth episode (cont.): Creon yields

Creon accuses Teiresias of taking a bribe, and the seer answers with a prophecy that Creon will soon lose a child of his own body, and leaves. The Chorus remind Creon that the seer has never been wrong, and Creon, shaken, asks what to do and agrees to free Antigone and bury Polyneices.

Lines 1033–1114 · 827 words · click a number to copy its link
Κρέων 1033ὦ πρέσβυ, πάντες ὥστε τοξόται σκοποῦ τοξεύετʼ ἀνδρὸς τοῦδε, κοὐδὲ μαντικῆς 1035ἄπρακτος ὑμῖν εἰμι· τῶν δʼ ὑπαὶ γένους ἐξημπόλημαι κἀμπεφόρτισμαι πάλαι. κερδαίνετʼ, ἐμπολᾶτε τἀπὸ Σάρδεων ἤλεκτρον, εἰ βούλεσθε, καὶ τὸν Ἰνδικὸν χρυσόν· τάφῳ δʼ ἐκεῖνον οὐχὶ κρύψετε, 1040οὐδʼ εἰ θέλουσʼ οἱ Ζηνὸς αἰετοὶ βορὰν φέρειν νιν ἁρπάζοντες ἐς Διὸς θρόνους, οὐδʼ ὣς μίασμα τοῦτο μὴ τρέσας ἐγὼ θάπτειν παρήσω κεῖνον· εὖ γὰρ οἶδʼ ὅτι θεοὺς μιαίνειν οὔτις ἀνθρώπων σθένει. 1045πίπτουσι δʼ, ὦ γεραιὲ Τειρεσία, βροτῶν χοἰ πολλὰ δεινοὶ πτώματʼ αἴσχρʼ, ὅταν λόγους αἰσχροὺς καλῶς λέγωσι τοῦ κέρδους χάριν. Τειρεσίας φεῦ. ἆρʼ οἶδεν ἀνθρώπων τις, ἆρα φράζεται, Κρέων τί χρῆμα; ποῖον τοῦτο πάγκοινον λέγεις; Τειρεσίας 1050ὅσῳ κράτιστον κτημάτων εὐβουλία; Κρέων ὅσῳπερ, οἶμαι, μὴ φρονεῖν πλείστη βλάβη. Τειρεσίας ταύτης σὺ μέντοι τῆς νόσου πλήρης ἔφυς. Κρέων οὐ βούλομαι τὸν μάντιν ἀντειπεῖν κακῶς. Τειρεσίας καὶ μὴν λέγεις, ψευδῆ με θεσπίζειν λέγων. Κρέων 1055τὸ μαντικὸν γὰρ πᾶν φιλάργυρον γένος. Τειρεσίας τὸ δʼ ἐκ τυράννων αἰσχροκέρδειαν φιλεῖ. Κρέων ἆρʼ οἶσθα ταγοὺς ὄντας ἃν λέγῃς λέγων; Τειρεσίας οἶδʼ· ἐξ ἐμοῦ γὰρ τήνδʼ ἔχεις σώσας πόλιν. Κρέων σοφὸς σὺ μάντις, ἀλλὰ τἀδικεῖν φιλῶν. Τειρεσίας 1060ὄρσεις με τἀκίνητα διὰ φρενῶν φράσαι. Κρέων κίνει, μόνον δὲ μὴ ʼπὶ κέρδεσιν λέγων. Τειρεσίας οὕτω γὰρ ἤδη καὶ δοκῶ τὸ σὸν μέρος. Κρέων ὡς μὴ ʼμπολήσων ἴσθι τὴν ἐμὴν φρένα.

Creon Old man, you all shoot your arrows at me, like archers at their mark, and I am not safe even from the plottings of the seer’s divine art, but by their tribe I have long been bought and sold and made their merchandise. Turn your profits, make your deals for the white gold of Sardis and the gold of India, if it pleases you, but you shall not cover that man with a grave, not even if the eagles of Zeus wish to snatch and carry him to be devoured at the god’s throne. No, not even then, for fear of that defilement will I permit his burial, since I know with certainty that no mortal has the power to defile the gods. But even the exceedingly clever, old Teiresias, falls with a shameful fall, when they couch shameful thoughts in fine phrasing for profit’s sake.

Teiresias Alas! Does any man know, does any consider—

Creon What is this? What universal truth are you announcing?

Teiresias —by how much the most precious of our possessions is the power to reason wisely?

Creon By as much, I think, as senselessness is the greatest affliction.

Teiresias Yet you came into being full of that disease.

Creon I have no desire to trade insults with the seer.

Teiresias Yet that is what you do in saying that I prophesy falsely.

Creon Yes, for the prophet-clan was ever fond of money.

Teiresias And the race sprung from tyrants loves shameful gain.

Creon Do you know that you ramble so about your king?

Teiresias I am aware, since through me you have saved this city.

Creon You are a wise seer, but fond of doing injustice.

Teiresias You will stir me to utter the dire secret in my soul.

Creon Out with it! But only if it is not for gain that you speak it.

Teiresias Indeed, I think I speak without mention of gain—where you are concerned.

Creon Be certain that you will not trade in my will.

Teiresias

1064ἀλλʼ εὖ γέ τοι κάτισθι μὴ πολλοὺς ἔτι 1065τρόχους ἁμιλλητῆρας ἡλίου τελεῖν, ἐν οἷσι τῶν σῶν αὐτὸς ἐκ σπλάγχνων ἕνα νέκυν νεκρῶν ἀμοιβὸν ἀντιδοὺς ἔσει, ἀνθʼ ὧν ἔχεις μὲν τῶν ἄνω βαλὼν κάτω ψυχήν τʼ ἀτίμως ἐν τάφῳ κατῴκισας, 1070ἔχεις δὲ τῶν κάτωθεν ἐνθάδʼ αὖ θεῶν ἄμοιρον, ἀκτέριστον, ἀνόσιον νέκυν. ὧν οὔτε σοὶ μέτεστιν οὔτε τοῖς ἄνω θεοῖσιν, ἀλλʼ ἐκ σοῦ βιάζονται τάδε. τούτων σε λωβητῆρες ὑστεροφθόροι 1075λοχῶσιν Ἅιδου καὶ θεῶν Ἐρινύες, ἐν τοῖσιν αὐτοῖς τοῖσδε ληφθῆναι κακοῖς. καὶ ταῦτʼ ἄθρησον εἰ κατηργυρωμένος λέγω· φανεῖ γὰρ οὐ μακροῦ χρόνου τριβὴ ἀνδρῶν γυναικῶν σοῖς δόμοις κωκύματα. 1080ἐχθραὶ δὲ πᾶσαι συνταράσσονται πόλεις, ὅσων σπαράγματʼ ἢ κύνες καθήγνισαν ἢ θῆρες ἤ τις πτηνὸς οἰωνός, φέρων ἀνόσιον ὀσμὴν ἑστιοῦχον ἐς πόλιν. τοιαῦτά σου, λυπεῖς γάρ, ὥστε τοξότης 1085ἀφῆκα θυμῷ καρδίας τοξεύματα βέβαια, τῶν σὺ θάλπος οὐχ ὑπεκδραμεῖ. ὦ παῖ, σὺ δʼ ἡμᾶς ἄπαγε πρὸς δόμους, ἵνα τὸν θυμὸν οὗτος ἐς νεωτέρους ἀφῇ, καὶ γνῷ τρέφειν τὴν γλῶσσαν ἡσυχαιτέραν 1090τὸν νοῦν τʼ ἀμείνω τῶν φρενῶν ἢ νῦν φέρει.

Then know, yes, know it well! You will not live through many more courses of the sun’s swift chariot, before you will give in return one sprung from your own loins, a corpse in requital for corpses. For you have thrust below one of those of the upper air and irreverently lodged a living soul in the grave, while you detain in this world that which belongs to the infernal gods, a corpse unburied, unmourned, unholy. In the dead you have no part, nor do the gods above, but in this you do them violence. For these crimes the avenging destroyers, the Furies of Hades and of the gods, lie in ambush for you, waiting to seize you in these same sufferings. And look closely if I tell you this with a silvered palm. A time not long to be delayed will reveal in your house wailing over men and over women. All the cities are stirred up in hostility, whose mangled corpses the dogs, or the wild beasts or some winged bird buried, carrying an unholy stench to the city that held each man’s hearth. There, now, are arrows for your heart, since you provoke me, launched at you, archer-like, in my anger. They fly true—you cannot run from their burning sting. Boy, lead me home, so that he may launch his rage against younger men, and learn to keep a quieter tongue and a better mind within his breast than he now bears.

Χορός 1091ἁνήρ, ἄναξ, βέβηκε δεινὰ θεσπίσας· ἐπιστάμεσθα δʼ, ἐξ ὅτου λευκὴν ἐγὼ τήνδʼ ἐκ μελαίνης ἀμφιβάλλομαι τρίχα, μή πώ ποτʼ αὐτὸν ψεῦδος ἐς πόλιν λακεῖν. Κρέων 1095ἔγνωκα καὐτὸς καὶ ταράσσομαι φρένας. τό τʼ εἰκαθεῖν γὰρ δεινόν, ἀντιστάντα δὲ ἄτῃ πατάξαι θυμὸν ἐν δεινῷ πάρα. Χορός εὐβουλίας δεῖ, παῖ Μενοικέως, λαβεῖν. Κρέων τί δῆτα χρὴ δρᾶν; φράζε. πείσομαι δʼ ἐγώ. Χορός 1100ἐλθὼν κόρην μὲν ἐκ κατώρυχος στέγης ἄνες, κτίσον δὲ τῷ προκειμένῳ, τάφον. Κρέων καὶ ταῦτʼ ἐπαινεῖς καὶ δοκεῖς παρεικαθεῖν; Χορός ὅσον γʼ, ἄναξ, τάχιστα· συντέμνουσι γὰρ θεῶν ποδώκεις τοὺς κακόφρονας βλάβαι. Κρέων 1105οἴμοι· μόλις μέν, καρδίας δʼ ἐξίσταμαι τὸ δρᾶν· ἀνάγκῃ δʼ οὐχὶ δυσμαχητέον. Χορός δρᾶ νυν τάδʼ ἐλθὼν μηδʼ ἐπʼ ἄλλοισιν τρέπε. Κρέων ὧδʼ ὡς ἔχω στείχοιμʼ ἄν· ἴτʼ ἴτʼ ὀπάονες, οἵ τʼ ὄντες οἵ τʼ ἀπόντες, ἀξίνας χεροῖν 1110ὁρμᾶσθʼ ἑλόντες εἰς ἐπόψιον τόπον. ἐγὼ δʼ, ἐπειδὴ δόξα τῇδʼ ἐπεστράφη, αὐτός τʼ ἔδησα καὶ παρὼν ἐκλύσομαι. δέδοικα γὰρ μὴ τοὺς καθεστῶτας νόμους ἄριστον ᾖ σῴζοντα τὸν βίον τελεῖν.

Chorus The man is gone, my king, leaving dire prophecies behind. And for all the time that I have had this hair on my head, now white, once dark, I know that he has never been a false prophet to our city.

Creon I, too, know it well, and my mind is troubled. To yield is terrible, but, to resist, to strike my pride with ruin—this, too, inspires terror.

Chorus The moment, Creon, requires that you reason wisely.

Creon What should I do, then? Speak, and I will obey.

Chorus Go and free the girl from her hollowed chamber. Then raise a tomb for the unburied dead.

Creon And you recommend this? You think that I should yield?

Chorus Yes, my king, and with all possible speed. For harms sent from the gods swiftly cut short the follies of men.

Creon Ah, it is a struggle, but I depart from my heart’s resolve and obey. We must not wage vain wars with necessity.

Chorus Go, do these things and do not leave their performance to others.

Creon Right away I will go. Go, go, my servants, each and all of you! Take axes in your hands, and hurry to that place there in view! But since my judgment has taken this turn, I will be there to set her free, as I myself confined her. I am held by the fear that it is best to keep the established laws to life’s very end.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.