Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 631–723: Third episode: Creon and Haemon

Haemon begins by promising obedience to his father, and Creon lectures him on the duty of a son and the need for order, and warns him not to be ruled by a woman. Haemon answers calmly that the people of Thebes secretly pity Antigone and think that she deserves honour, and urges his father not to hold to a single opinion.

Lines 631–723 · 889 words · click a number to copy its link
Κρέων 631τάχʼ εἰσόμεσθα μάντεων ὑπέρτερον. ὦ παῖ, τελείαν ψῆφον ἆρα μὴ κλύων τῆς μελλονύμφου πατρὶ λυσσαίνων πάρει; ἢ σοὶ μὲν ἡμεῖς πανταχῇ, δρῶντες φίλοι; Αἵμων 635πάτερ, σός εἰμι, καὶ σύ μοι γνώμας ἔχων χρηστὰς ἀπορθοῖς, αἷς ἔγωγʼ ἐφέψομαι. ἐμοὶ γὰρ οὐδεὶς ἀξιώσεται γάμος μείζων φέρεσθαι σοῦ καλῶς ἡγουμένου. Κρέων οὕτω γάρ, ὦ παῖ, χρὴ διὰ στέρνων ἔχειν, 640γνώμης πατρῴας πάντʼ ὄπισθεν ἑστάναι. τούτου γὰρ οὕνεκʼ ἄνδρες εὔχονται γονὰς κατηκόους φύσαντες ἐν δόμοις ἔχειν, ὡς καὶ τὸν ἐχθρὸν ἀνταμύνωνται κακοῖς καὶ τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί. 645ὅστις δʼ ἀνωφέλητα φιτύει τέκνα, τί τόνδʼ ἂν εἴποις ἄλλο πλὴν αὑτῷ πόνους φῦσαι, πολὺν δὲ τοῖσιν ἐχθροῖσιν γέλων; μή νύν ποτʼ, ὦ παῖ, τὰς φρένας ὑφʼ ἡδονῆς γυναικὸς οὕνεκʼ ἐκβάλῃς, εἰδὼς ὅτι 650ψυχρὸν παραγκάλισμα τοῦτο γίγνεται, γυνὴ κακὴ ξύνευνος ἐν δόμοις. τί γὰρ γένοιτʼ ἂν ἕλκος μεῖζον ἢ φίλος κακός; ἀλλὰ πτύσας ὡσεί τε δυσμενῆ μέθες τὴν παῖδʼ ἐν Ἅιδου τήνδε νυμφεύειν τινί. 655ἐπεὶ γὰρ αὐτὴν εἷλον ἐμφανῶς ἐγὼ πόλεως ἀπιστήσασαν ἐκ πάσης μόνην, ψευδῆ γʼ ἐμαυτὸν οὐ καταστήσω πόλει, ἀλλὰ κτενῶ. πρὸς ταῦτʼ ἐφυμνείτω Δία ξύναιμον. εἰ γὰρ δὴ τά γʼ ἐγγενῆ φύσει 660ἄκοσμα θρέψω, κάρτα τοὺς ἔξω γένους ἐν τοῖς γὰρ οἰκείοισιν ὅστις ἔστʼ ἀνὴρ χρηστός, φανεῖται κἀν πόλει δίκαιος ὤν. ὅστις δʼ ὑπερβὰς ἢ νόμους βιάζεται ἢ τοὐπιτάσσειν τοῖς κρατύνουσιν νοεῖ, 665οὐκ ἔστʼ ἐπαίνου τοῦτον ἐξ ἐμοῦ τυχεῖν. ἀλλʼ ὃν πόλις στήσειε τοῦδε χρὴ κλύειν καὶ σμικρὰ καὶ δίκαια καὶ τἀναντία. καὶ τοῦτον ἂν τὸν ἄνδρα θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δʼ ἂν ἄρχεσθαι θέλειν, 670δορός τʼ ἂν ἐν χειμῶνι προστεταγμένον μένειν δίκαιον κἀγαθὸν παραστάτην. ἀναρχίας δὲ μεῖζον οὐκ ἔστιν κακόν. αὕτη πόλεις ὄλλυσιν, ἥδʼ ἀναστάτους οἴκους τίθησιν, ἥδε συμμάχου δορὸς 675τροπὰς καταρρήγνυσι· τῶν δʼ ὀρθουμένων σῴζει τὰ πολλὰ σώμαθʼ ἡ πειθαρχία. οὕτως ἀμυντέʼ ἐστὶ τοῖς κοσμουμένοις, κοὔτοι γυναικὸς οὐδαμῶς ἡσσητέα. κρεῖσσον γάρ, εἴπερ δεῖ, πρὸς ἀνδρὸς ἐκπεσεῖν, 680κοὐκ ἂν γυναικῶν ἥσσονες καλοίμεθʼ ἄν.

Creon We will soon know better than seers could tell us.—My son, can it be that after hearing the final judgment concerning your betrothed, you have come in rage against your father? Or do I have your loyalty, act how I may?

Haemon Father, I am yours, and you keep me upright with precepts good for me—precepts I shall follow. No marriage will be deemed by me more important than your good guidance.

Creon Yes, my son, this is the spirit you should maintain in your heart—to stand behind your father’s will in all things. It is for this that men pray: to sire and raise in their homes children who are obedient, that they may requite their father’s enemy with evil and honor his friend, just as their father does. But the man who begets unhelpful children—what would you say that he has sown except miseries for himself and abundant exultation for his enemies? Never, then, my son, banish your reason for pleasure on account of a woman, knowing that this embrace soon becomes cold and brittle—an evil woman to share your bed and home. For what wound could strike deeper than a false friend? No, spit her out as if she were an enemy, let her go find a husband in Hades. For since I caught her alone of all the city in open defiance, I will not make myself a liar to my city. I will kill her. So let her call on Zeus who protects kindred blood. If I am to foster my own kin to spurn order, surely I will do the same for outsiders. For whoever shows his excellence in the case of his own household will be found righteous in his city as well. But if anyone oversteps and does violence to the laws, or thinks to dictate to those in power, such a one will never win praise from me. No, whomever the city may appoint, that man must be obeyed in matters small and great and in matters just and unjust. And I would feel confident that such a man would be a fine ruler no less than a good and willing subject, and that beneath a hail of spears he would stand his ground where posted, a loyal and brave comrade in the battle line. But there is no evil worse than disobedience. This destroys cities; this overturns homes; this breaks the ranks of allied spears into headlong rout. But the lives of men who prosper upright, of these obedience has saved the greatest part. Therefore we must defend those who respect order, and in no way can we let a woman defeat us. It is better to fall from power, if it is fated, by a man’s hand, than that we be called weaker than women.

Χορός 681ἡμῖν μέν, εἰ μὴ τῷ χρόνῳ κεκλέμμεθα, λέγειν φρονούντως ὧν λέγεις δοκεῖς πέρι. Αἵμων πάτερ, θεοὶ φύουσιν ἀνθρώποις φρένας, πάντων ὅσʼ ἐστὶ κτημάτων ὑπέρτατον. 685ἐγὼ δʼ ὅπως σὺ μὴ λέγεις ὀρθῶς τάδε, οὔτʼ ἂν δυναίμην μήτʼ ἐπισταίμην λέγειν. γένοιτο μέντἂν χἀτέρῳ καλῶς ἔχον. σοῦ δʼ οὖν πέφυκα πάντα προσκοπεῖν ὅσα λέγει τις ἢ πράσσει τις ἢ ψέγειν ἔχει. 690τὸ γὰρ σὸν ὄμμα δεινὸν ἀνδρὶ δημότῃ λόγοις τοιούτοις, οἷς σὺ μὴ τέρψει κλύων· ἐμοὶ δʼ ἀκούειν ἔσθʼ ὑπὸ σκότου τάδε, τὴν παῖδα ταύτην οἷʼ, ὀδύρεται πόλις, πασῶν γυναικῶν ὡς ἀναξιωτάτη 695κάκιστʼ ἀπʼ ἔργων εὐκλεεστάτων φθίνει. ἥτις τὸν αὑτῆς αὐτάδελφον ἐν φοναῖς πεπτῶτʼ ἄθαπτον μήθʼ ὑπʼ ὠμηστῶν κυνῶν εἴασʼ ὀλέσθαι μήθʼ ὑπʼ οἰωνῶν τινος. οὐχ ἥδε χρυσῆς ἀξία τιμῆς λαχεῖν; 700τοιάδʼ ἐρεμνὴ σῖγʼ ἐπέρχεται φάτις. ἐμοὶ δὲ σοῦ πράσσοντος εὐτυχῶς, πάτερ, οὐκ ἔστιν οὐδὲν κτῆμα τιμιώτερον, τί γὰρ πατρὸς θάλλοντος εὐκλείας τέκνοις ἄγαλμα μεῖζον, ἢ τί πρὸς παίδων πατρί; 705μή νυν ἓν ἦθος μοῦνον ἐν σαυτῷ φόρει, ὡς φὴς σύ, κοὐδὲν ἄλλο, τοῦτʼ ὀρθῶς ἔχειν. ὅστις γὰρ αὐτὸς ἢ φρονεῖν μόνος δοκεῖ, ἢ γλῶσσαν, ἣν οὐκ ἄλλος, ἢ ψυχὴν ἔχειν, οὗτοι διαπτυχθέντες ὤφθησαν κενοί. 710ἀλλʼ ἄνδρα, κεἴ τις ᾖ σοφός, τὸ μανθάνειν πόλλʼ, αἰσχρὸν οὐδὲν καὶ τὸ μὴ τείνειν ἄγαν. ὁρᾷς παρὰ ῥείθροισι χειμάρροις ὅσα δένδρων ὑπείκει, κλῶνας ὡς ἐκσῴζεται, τὰ δʼ ἀντιτείνοντʼ αὐτόπρεμνʼ ἀπόλλυται. 715αὕτως δὲ ναὸς ὅστις ἐγκρατῆ πόδα τείνας ὑπείκει μηδέν, ὑπτίοις κάτω στρέψας τὸ λοιπὸν σέλμασιν ναυτίλλεται. ἀλλʼ εἶκε καὶ θυμῷ μετάστασιν δίδου. γνώμη γὰρ εἴ τις κἀπʼ ἐμοῦ νεωτέρου 720πρόσεστι, φήμʼ ἔγωγε πρεσβεύειν πολὺ φῦναι τὸν ἄνδρα πάντʼ ἐπιστήμης πλέων· εἰ δʼ οὖν, φιλεῖ γὰρ τοῦτο μὴ ταύτῃ ῥέπειν, καὶ τῶν λεγόντων εὖ καλὸν τὸ μανθάνειν.

Chorus To us, unless our years have stolen our wit, you seem to say what you say wisely.

Haemon Father, the gods implant reason in men, the highest of all things that we call our own. For my part, to state how you are wrong to say those things is beyond my power and my desire, although another man, too, might have a useful thought. In any case, it is my natural duty to watch on your behalf all that men say, or do, or find to blame. For dread of your glance forbids the ordinary citizen to speak such words as would offend your ear. But I can hear these murmurs in the dark, how the city moans for this girl, saying: No woman ever merited death less— none ever died so shamefully for deeds so glorious as hers, who, when her own brother had fallen in bloody battle, would not leave him unburied to be devoured by savage dogs, or by any bird. Does she not deserve to receive golden honor? Such is the rumor shrouded in darkness that silently spreads. For me, father, no treasure is more precious than your prosperity. What, indeed, is a nobler ornament for children than the fair fame of a thriving father, or for a father than that of his children? Do not, then, bear one mood only in yourself: do not think that your word and no other, must be right. For if any man thinks that he alone is wise—that in speech or in mind he has no peer—such a soul, when laid open, is always found empty. No, even when a man is wise, it brings him no shame to learn many things, and not to be too rigid. You see how the trees that stand beside the torrential streams created by a winter storm yield to it and save their branches, while the stiff and rigid perish root and all? And in the same way the pilot who keeps the sheet of his sail taut and never slackens it, upsets his boat, and voyages thereafter with his decking underwater. Father, give way and allow a change from your rage. For if even from me, a younger man, a worthy thought may be supplied, by far the best thing, I believe, would be for men to be all-wise by nature. Otherwise—since most often it does not turn out that way—it is good to learn in addition from those who advise you well.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Antigone 631–723: Creon and Haemon | Sophocles