Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 988–1032: Fourth episode: Teiresias warns Creon

The blind seer Teiresias, led by a boy, tells Creon that the city is sick because of his decision: the altars are polluted by the flesh of the unburied Polyneices, which the dogs and birds have carried there, and the gods no longer accept sacrifice. He urges Creon to relent and bury the dead.

Lines 988–1032 · 457 words · click a number to copy its link
Τειρεσίας 988Θήβης ἄνακτες, ἥκομεν κοινὴν ὁδὸν δύʼ ἐξ ἑνὸς βλέποντε· τοῖς τυφλοῖσι γὰρ 990αὕτη κέλευθος ἐκ προηγητοῦ πέλει. Κρέων τί δʼ ἔστιν, ὦ γεραιὲ Τειρεσία, νέον; Τειρεσίας ἐγὼ διδάξω, καὶ σὺ τῷ μάντει πιθοῦ. Κρέων οὔκουν πάρος γε σῆς ἀπεστάτουν φρενός. Τειρεσίας τοιγὰρ διʼ ὀρθῆς τήνδʼ ἐναυκλήρεις πόλιν. Κρέων 995ἔχω πεπονθὼς μαρτυρεῖν ὀνήσιμα. Τειρεσίας φρόνει βεβὼς αὖ νῦν ἐπὶ ξυροῦ τύχης. Κρέων τί δʼ ἔστιν; ὡς ἐγὼ τὸ σὸν φρίσσω στόμα. Τειρεσίας γνώσει, τέχνης σημεῖα τῆς ἐμῆς κλύων. εἰς γὰρ παλαιὸν θᾶκον ὀρνιθοσκόπον 1000ἵζων, ἵνʼ ἦν μοι παντὸς οἰωνοῦ λιμήν, ἀγνῶτʼ ἀκούω φθόγγον ὀρνίθων, κακῷ κλάζοντας οἴστρῳ καὶ βεβαρβαρωμένῳ. καὶ σπῶντας ἐν χηλαῖσιν ἀλλήλους φοναῖς ἔγνων· πτερῶν γὰρ ῥοῖβδος οὐκ ἄσημος ἦν. 1005εὐθὺς δὲ δείσας ἐμπύρων ἐγευόμην βωμοῖσι παμφλέκτοισιν· ἐκ δὲ θυμάτων Ἥφαιστος οὐκ ἔλαμπεν, ἀλλʼ ἐπὶ σποδῷ μυδῶσα κηκὶς μηρίων ἐτήκετο κἄτυφε κἀνέπτυε, καὶ μετάρσιοι 1010χολαὶ διεσπείροντο, καὶ καταρρυεῖς μηροὶ καλυπτῆς ἐξέκειντο πιμελῆς. τοιαῦτα παιδὸς τοῦδʼ ἐμάνθανον πάρα, φθίνοντʼ ἀσήμων ὀργίων μαντεύματα. ἐμοὶ γὰρ οὗτος ἡγεμών, ἄλλοις δʼ ἐγώ. 1015καὶ ταῦτα τῆς σῆς ἐκ φρενὸς νοσεῖ πόλις. βωμοὶ γὰρ ἡμῖν ἐσχάραι τε παντελεῖς πλήρεις ὑπʼ οἰωνῶν τε καὶ κυνῶν βορᾶς τοῦ δυσμόρου πεπτῶτος Οἰδίπου γόνου. κᾆτʼ οὐ δέχονται θυστάδας λιτὰς ἔτι 1020θεοὶ παρʼ ἡμῶν οὐδὲ μηρίων φλόγα, οὐδʼ ὄρνις εὐσήμους ἀπορροιβδεῖ βοάς ἀνδροφθόρου βεβρῶτες αἵματος λίπος. ταῦτʼ οὖν, τέκνον, φρόνησον. ἀνθρώποισι γὰρ τοῖς πᾶσι κοινόν ἐστι τοὐξαμαρτάνειν· 1025ἐπεὶ δʼ ἁμάρτῃ, κεῖνος οὐκέτʼ ἔστʼ ἀνὴρ ἄβουλος οὐδʼ ἄνολβος, ὅστις ἐς κακὸν πεσὼν ἀκῆται μηδʼ ἀκίνητος πέλῃ. αὐθαδία τοι σκαιότητʼ ὀφλισκάνει. ἀλλʼ εἶκε τῷ θανόντι μηδʼ ὀλωλότα 1030κέντει· τίς ἀλκὴ τὸν θανόντʼ ἐπικτανεῖν; εὖ σοι φρονήσας εὖ λέγω. τὸ μανθάνειν δʼ ἥδιστον εὖ λέγοντος, εἰ κέρδος λέγοι.

Teiresias Princes of Thebes, we have come on a shared journey, two scouting the way by the eyes of one. For this is the method of travel for the blind, using a guide.

Creon What is it, old Teiresias? What is your news?

Teiresias I will tell you. You, obey the seer.

Creon It was not my habit before, at any rate, to stand apart from your will.

Teiresias Therefore you captained this city on an upright course.

Creon I have felt and can attest your benefits.

Teiresias Realize that once more now you are poised on fortune’s razor-edge.

Creon What do you mean? I shudder to hear you!

Teiresias You will understand, when you hear the signs revealed by my art. As I took my place on my old seat of augury where all birds regularly gather for me, I heard an unintelligible voice among them: they were screaming in dire frenzy that made their language foreign to me. I realized that they were ripping each other with their talons, murderously—the rush of their wings did not lack meaning. Quickly, in fear, I tried burnt-sacrifice on a duly-kindled altar, but from my offerings Hephaestus did not blaze. Instead juice that had sweated from the thigh-flesh trickled out onto the embers and smoked and sputtered; the gall was scattered high up in the air; and the streaming thighs lay bared of the fat that had been wrapped around them. Such was the failure of the rites that yielded no sign, as I learned from this boy. For he is my guide, as I am guide to others. And it is your will that is the source of the sickness now afflicting the city. For the altars of our city and our hearths have one and all been tainted by the birds and dogs with the carrion taken from the sadly fallen son of Oedipus. And so the gods no more accept prayer and sacrifice at our hands, or the burning of thigh-meat, nor does any bird sound out clear signs in its shrill cries, for they have tasted the fatness of a slain man’s blood. Think, therefore, on these things, my son. All men are liable to err. But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness. Concede the claim of the dead. Do not kick at the fallen. What prowess is it to kill the dead all over again? I have considered for your good, and what I advise is good. The sweetest thing is to learn from a good advisor when his advice is to your profit.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.