Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 944–987: Fourth stasimon: those shut in stone

The Chorus sing of others who were shut away: Danae, held in a brass-bound chamber although she was of a noble line and carried the seed of Zeus, the Edonian king, son of Dryas, shut in a rocky prison by Dionysus for mocking the god, and the two sons of Phineus, blinded by their father's savage wife. They say that fate is mysterious and cannot be escaped by wealth or by war.

Lines 944–987 · 309 words · click a number to copy its link

Chorus

944ἔτλα καὶ Δανάας οὐράνιον φῶς 945ἀλλάξαι δέμας ἐν χαλκοδέτοις αὐλαῖς· κρυπτομένα δʼ ἐν τυμβήρει θαλάμῳ κατεζεύχθη· καίτοι καὶ γενεᾷ τίμιος, ὦ παῖ παῖ, 950καὶ Ζηνὸς ταμιεύεσκε γονὰς χρυσορύτους. ἀλλʼ ἁ μοιριδία τις δύνασις δεινά· οὔτʼ ἄν νιν ὄλβος οὔτʼ Ἄρης, οὐ πύργος, οὐχ ἁλίκτυποι κελαιναὶ νᾶες ἐκφύγοιεν.

So too endured Danae in her beauty to change the light of the sky for brass-bound walls, and in that chamber, both burial and bridal, she was held in strict confinement. And yet was she of esteemed lineage, my daughter, and guarded a deposit of the seed of Zeus that had fallen in a golden rain. But dreadful is the mysterious power of fate—there is no deliverance from it by wealth or by war, by towered city, or dark, sea-beaten ships.

Chorus

955ζεύχθη δʼ ὀξύχολος παῖς ὁ Δρύαντος, Ἠδωνῶν βασιλεύς, κερτομίοις ὀργαῖς ἐκ Διονύσου πετρώδει κατάφαρκτος ἐν δεσμῷ. οὕτω τᾶς μανίας δεινὸν ἀποστάζει 960ἀνθηρόν τε μένος. κεῖνος ἐπέγνω μανίαις ψαύων τὸν θεὸν ἐν κερτομίοις γλώσσαις. παύεσκε μὲν γὰρ ἐνθέους γυναῖκας εὔιόν τε πῦρ, 965φιλαύλους τʼ ἠρέθιζε Μούσας.

And Dryas’s son, the Edonian king swift to rage, was tamed in recompense for his frenzied insults, when, by the will of Dionysus, he was shut in a rocky prison. There the fierce and swelling force of his madness trickled away. That man came to know the god whom in his frenzy he had provoked with mockeries. For he had sought to quell the god-inspired women and the Bacchanalian fire, and he angered the Muses who love the flute.

Chorus

966παρὰ δὲ Κυανεᾶν πελάγει διδύμας ἁλὸς ἀκταὶ Βοσπόριαι ἠδʼ ὁ Θρῃκῶν ἄξενος 970Σαλμυδησσός, ἵνʼ ἀγχίπτολις Ἄρης δισσοῖσι Φινεΐδαις εἶδεν ἀρατὸν ἕλκος τυφλωθὲν ἐξ ἀγρίας δάμαρτος ἀλαὸν ἀλαστόροισιν ὀμμάτων κύκλοις 975ἀραχθέντων, ὑφʼ αἱματηραῖς χείρεσσι καὶ κερκίδων ἀκμαῖσιν.

And by the waters of the Dark Rocks, the waters of the twofold sea, are the shores of Bosporus and the Thracian city Salmydessus, where Ares, neighbor of that city, saw the accursed, blinding wound inflicted on the two sons of Phineus by his savage wife. It was a wound that brought darkness to the hollows, making them crave vengeance for the eyes she crushed with her bloody hands and with her shuttle for a dagger.

Chorus

977κατὰ δὲ τακόμενοι μέλεοι μελέαν πάθαν 980κλαῖον, ματρὸς ἔχοντες ἀνύμφευτον γονάν· ἁ δὲ σπέρμα μὲν ἀρχαιογόνων ἄντασʼ Ἐρεχθεϊδᾶν, τηλεπόροις δʼ ἐν ἄντροις τράφη θυέλλαισιν ἐν πατρῴαις 985Βορεὰς ἅμιππος ὀρθόποδος ὑπὲρ πάγου θεῶν παῖς. ἀλλὰ κἀπʼ ἐκείνᾳ Μοῖραι μακραίωνες ἔσχον, ὦ παῖ.

Wasting away in their misery, they bewailed their miserable suffering and their birth from their mother stripped of her marriage. But she traced her descent from the ancient line of the Erechtheids, and in far-distant caves she was raised amidst her father’s gusts. She was the child of Boreas, running swift as horses over the steep hills, a daughter of gods. Yet she, too, was assailed by the long-lived Fates, my child.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.