Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 724–780: Third episode (cont.): the quarrel of father and son

The Chorus urge both to listen, but the quarrel grows worse, and Haemon says that Antigone will not die at his side and that Creon will never see his face again before he storms out. Creon decides to spare Ismene, and to entomb Antigone alive in a rocky vault with only as much food as piety requires so that the city may escape defilement.

Lines 724–780 · 640 words · click a number to copy its link
Χορός 724ἄναξ, σέ τʼ εἰκός, εἴ τι καίριον λέγει, 725μαθεῖν, σέ τʼ αὖ τοῦδʼ· εὖ γὰρ εἴρηται διπλῇ. Κρέων οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ φρονεῖν ὑπʼ ἀνδρὸς τηλικοῦδε τὴν φύσιν; Αἵμων μηδὲν τὸ μὴ δίκαιον· εἰ δʼ ἐγὼ νέος, οὐ τὸν χρόνον χρὴ μᾶλλον ἢ τἄργα σκοπεῖν. Κρέων 730ἔργον γάρ ἐστι τοὺς ἀκοσμοῦντας σέβειν; Αἵμων οὐδʼ ἂν κελεύσαιμʼ, εὐσεβεῖν εἰς τοὺς κακούς. Κρέων οὐχ ἥδε γὰρ τοιᾷδʼ ἐπείληπται νόσῳ; Αἵμων οὔ φησι Θήβης τῆσδʼ ὁμόπτολις λεώς. Κρέων πόλις γὰρ ἡμῖν ἁμὲ χρὴ τάσσειν ἐρεῖ; Αἵμων 735ὁρᾷς τόδʼ ὡς εἴρηκας ὡς ἄγαν νέος; Κρέων ἄλλῳ γὰρ ἢ ʼμοὶ χρή με τῆσδʼ ἄρχειν χθονός; Αἵμων πόλις γὰρ οὐκ ἔσθʼ ἥτις ἀνδρός ἐσθʼ ἑνός. Κρέων οὐ τοῦ κρατοῦντος ἡ πόλις νομίζεται; Αἵμων καλῶς γʼ ἐρήμης ἂν σὺ γῆς ἄρχοις μόνος. Κρέων 740ὅδʼ, ὡς ἔοικε, τῇ γυναικὶ συμμαχεῖ. Αἵμων εἴπερ γυνὴ σύ. σοῦ γὰρ οὖν προκήδομαι. Κρέων ὦ παγκάκιστε, διὰ δίκης ἰὼν πατρί; Αἵμων οὐ γὰρ δίκαιά σʼ ἐξαμαρτάνονθʼ ὁρῶ. Κρέων ἁμαρτάνω γὰρ τὰς ἐμὰς ἀρχὰς σέβων; Αἵμων 745οὐ γὰρ σέβεις, τιμάς γε τὰς θεῶν πατῶν. Κρέων ὦ μιαρὸν ἦθος καὶ γυναικὸς ὕστερον. Αἵμων οὔ τἂν ἕλοις ἥσσω γε τῶν αἰσχρῶν ἐμέ. Κρέων ὁ γοῦν λόγος σοι πᾶς ὑπὲρ κείνης ὅδε. Αἵμων καὶ σοῦ γε κἀμοῦ, καὶ θεῶν τῶν νερτέρων. Κρέων 750ταύτην ποτʼ οὐκ ἔσθʼ ὡς ἔτι ζῶσαν γαμεῖς. Αἵμων ἣ δʼ οὖν θανεῖται καὶ θανοῦσʼ ὀλεῖ τινα. Κρέων ἦ κἀπαπειλῶν ὧδʼ ἐπεξέρχει θρασύς; Αἵμων τίς δʼ ἔστʼ ἀπειλὴ πρὸς κενὰς γνώμας λέγειν; Κρέων κλαίων φρενώσεις, ὢν φρενῶν αὐτὸς κενός. Αἵμων 755εἰ μὴ πατὴρ ἦσθʼ, εἶπον ἄν σʼ οὐκ εὖ φρονεῖν. Κρέων γυναικὸς ὢν δούλευμα μὴ κώτιλλέ με. Αἵμων βούλει λέγειν τι καὶ λέγων μηδὲν κλύειν;

Chorus My king, it is right, if he speaks something appropriate, that you should learn from him and that you, in turn, Haemon, should learn from your father. On both sides there have been wise words.

Creon Men of my age—are we, then, to be schooled in wisdom by men of his?

Haemon Not in anything that is not right. But if I am young, you should look to my conduct, not to my years.

Creon Is it worthy conduct to honor disrupters?

Haemon I could not urge anyone to show respect for the wicked.

Creon And is she not in the grasp of that disease?

Haemon All the people of this city of Thebes deny it.

Creon Shall Thebes prescribe to me how I must rule?

Haemon See, there, how you have spoken so much like a child.

Creon Am I to rule this land by the will of another than myself?

Haemon That is no city, which belongs to one man.

Creon Does not the city by tradition belong to the man in power?

Haemon You would make a fine monarch in a desert.

Creon This boy seems to be fighting on the side of the woman.

Haemon If you are a woman, for, to be sure, my concern is for you.

Creon You traitor, attacking your father, accusing him!

Haemon Because I see you making a mistake and committing injustice.

Creon Am I making a mistake when I respect my own prerogatives?

Haemon Yes. You do not respect them, when you trample on the gods’ honors.

Creon Polluted creature, submitting to a woman!

Haemon You will never catch me submitting to shamelessness.

Creon You do. Your every word, after all, pleads her case.

Haemon And yours, and mine, and that of gods below.

Creon You can never marry her, not while she is still alive.

Haemon Then she will die, and in death destroy another.

Creon What! Does your audacity run to open threats?

Haemon How is it a threat to speak against empty plans?

Creon You will regret your unwise instructions in wisdom.

Haemon If you were not my father, I would have called you insane.

Creon You woman’s slave, do not try to cajole me.

Haemon Do you want to have your say and then have done without a reply?

Κρέων 758ἄληθες; ἀλλʼ οὐ τόνδʼ Ὄλυμπον, ἴσθʼ ὅτι, χαίρων ἐπὶ ψόγοισι δεννάσεις ἐμέ. 760ἄγαγε τὸ μῖσος ὡς κατʼ ὄμματʼ αὐτίκα παρόντι θνῄσκῃ πλησία τῷ νυμφίῳ. Αἵμων οὐ δῆτʼ ἔμοιγε, τοῦτο μὴ δόξῃς ποτέ, οὔθʼ ἥδʼ ὀλεῖται πλησία, σύ τʼ οὐδαμὰ τοὐμὸν προσόψει κρᾶτʼ ἐν ὀφθαλμοῖς ὁρῶν, 765ὡς τοῖς θέλουσι τῶν φίλων μαίνῃ συνών. Χορός ἁνήρ, ἄναξ, βέβηκεν ἐξ ὀργῆς ταχύς· νοῦς δʼ ἐστὶ τηλικοῦτος ἀλγήσας βαρύς. Κρέων δράτω· φρονείτω μεῖζον ἢ κατʼ ἄνδρʼ ἰών· τὼ δʼ οὖν κόρα τώδʼ οὐκ ἀπαλλάξει μόρου. Χορός 770ἄμφω γὰρ αὐτὼ καὶ κατακτεῖναι νοεῖς; Κρέων οὐ τήν γε μὴ θιγοῦσαν· εὖ γὰρ οὖν λέγεις. Χορός μόρῳ δὲ ποίῳ καί σφε βουλεύει κτανεῖν; Κρέων ἄγων ἔρημος ἔνθʼ ἂν ᾖ βροτῶν στίβος κρύψω πετρώδει ζῶσαν ἐν κατώρυχι, 775φορβῆς τοσοῦτον ὡς ἄγος μόνον προθείς, ὅπως μίασμα πᾶσʼ ὑπεκφύγῃ πόλις. κἀκεῖ τὸν Ἅιδην, ὃν μόνον σέβει θεῶν, αἰτουμένη που τεύξεται τὸ μὴ θανεῖν, ἢ γνώσεται γοῦν ἀλλὰ τηνικαῦθʼ ὅτι 780πόνος περισσός ἐστι τἀν Ἅιδου σέβειν.

Creon Is that so? By Olympus above—know this well—you will have no joy for taunting me over and above your censures. Bring out that hated thing, so that with him looking on she may die right now in her bridegroom’s presence and at his side!

Haemon No, not at my side will she die—do not ever imagine it. Nor shall you ever look at me and set eyes on my face again. Indulge in your madness now with whomever of your friends can endure it.

Chorus The man is gone, King Creon, in anger and haste. A young mind is fierce when stung.

Creon Let him do—no!—let him plan something more immense than befits a man. Farewell to him! Still he will not save these two girls from death.

Chorus Then the pair of them, you really intend to kill them both?

Creon Not the one who did not put her hands to the burial. You are right.

Chorus And by what mode of death do you mean to kill the other?

Creon I will take her where the path is deserted, unvisited by men, and entomb her alive in a rocky vault, setting out a ration of food, but only as much as piety requires so that all the city may escape defilement. And praying there to Hades, the only god she worships, perhaps she will obtain immunity from death, or else will learn, at last, even this late, that it is fruitless labor to revere the dead.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.