Sophocles · Antigone Ἀντιγόνη

Sophocles, Antigone 1257–1353: Exodos: Creon's lament

Creon enters carrying the body of his son and blames himself for his own stubbornness. The Messenger tells him that his wife is dead as well, having killed herself and cursed him as the killer of her sons. Creon, broken, asks to be led away, and the Chorus ends the play with the lesson that wisdom is the chief part of happiness and that proud words are repaid with great blows.

Lines 1257–1353 · 713 words · click a number to copy its link

Chorus

1257καὶ μὴν ὅδʼ ἄναξ αὐτὸς ἐφήκει μνῆμʼ ἐπίσημον διὰ χειρὸς ἔχων, εἰ θέμις εἰπεῖν, οὐκ ἀλλοτρίαν 1260ἄτην, ἀλλʼ αὐτὸς ἁμαρτών.

Look, here is the King himself approaching, his hands grasping a monument plainly signing that his—if we may say it—and no one else’s, was the madness of this error.

Creon

1261ἰὼ φρενῶν δυσφρόνων ἁμαρτήματα στερεὰ θανατόεντʼ, ὦ κτανόντας τε καὶ θανόντας βλέποντες ἐμφυλίους. 1265ὤμοι ἐμῶν ἄνολβα βουλευμάτων. ἰὼ παῖ, νέος νέῳ ξὺν μόρῳ αἰαῖ αἰαῖ, ἔθανες, ἀπελύθης ἐμαῖς οὐδὲ σαῖσι δυσβουλίαις.

Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family! What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!

Χορός 1270οἴμʼ ὡς ἔοικας ὀψὲ τὴν δίκην ἰδεῖν. Κρέων οἴμοι, ἔχω μαθὼν δείλαιος· ἐν δʼ ἐμῷ κάρᾳ θεὸς τότʼ ἄρα τότε μέγα βάρος μʼ ἔχων ἔπαισεν, ἐν δʼ ἔσεισεν ἀγρίαις ὁδοῖς, 1275οἴμοι, λακπάτητον ἀντρέπων χαράν. φεῦ φεῦ, ὦ πόνοι βροτῶν δύσπονοι.

Chorus Ah, how late you seem to see the right!

Creon God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths, —ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!

Messenger

1278ὦ δέσποθʼ, ὡς ἔχων τε καὶ κεκτημένος, τὰ μὲν πρὸ χειρῶν τάδε φέρων, τὰ δʼ ἐν δόμοις 1280ἔοικας ἥκειν καὶ τάχʼ ὄψεσθαι κακά.

My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms; second, you will soon look upon further sufferings inside your house.

Κρέων 1281τί δʼ ἔστιν αὖ κάκιον ἐκ κακῶν ἔτι; Ἐξάγγελος γυνὴ τέθνηκε, τοῦδε παμμήτωρ νεκροῦ, δύστηνος, ἄρτι νεοτόμοισι πλήγμασιν.

Creon What worse suffering is still to follow upon these sufferings?

Messenger Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.

Creon

1284ἰώ. ἰὼ δυσκάθαρτος Ἅιδου λιμήν, 1285τί μʼ ἄρα τί μʼ ὀλέκεις; ὦ κακάγγελτά μοι προπέμψας ἄχη, τίνα θροεῖς λόγον; αἰαῖ, ὀλωλότʼ ἄνδρʼ ἐπεξειργάσω. τί φής, παῖ; τίνʼ αὖ λέγεις μοι νέον, 1290αἰαῖ αἰαῖ, σφάγιον ἐπʼ ὀλέθρῳ γυναικεῖον ἀμφικεῖσθαι μόρον;

O harbor of Hades, hard to purify! Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?

Chorus

1293ὁρᾶν πάρεστιν· οὐ γὰρ ἐν μυχοῖς ἔτι.

The sight is at hand. It is no longer hidden inside.

Κρέων 1294οἴμοι, 1295κακὸν τόδʼ ἄλλο δεύτερον βλέπω τάλας. τίς ἄρα, τίς με πότμος ἔτι περιμένει; ἔχω μὲν ἐν χείρεσσιν ἀρτίως τέκνον, τάλας, τὸν δʼ ἔναντα προσβλέπω νεκρόν. 1300φεῦ φεῦ μᾶτερ ἀθλία, φεῦ τέκνον. Ἐξάγγελος ἡ δʼ ὀξυθήκτῳ βωμία περὶ ξίφει λύει κελαινὰ βλέφαρα, κωκύσασα μὲν τοῦ πρὶν θανόντος Μεγαρέως κλεινὸν λάχος, αὖθις δὲ τοῦδε, λοίσθιον δὲ σοὶ κακὰς 1305πράξεις ἐφυμνήσασα τῷ παιδοκτόνῳ.

Creon Ah, misery! There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me! Oh, tormented mother! Oh, my son!

Messenger By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath, she called down evil fortune upon you, the slayer of her sons.

Κρέων 1306αἰαῖ αἰαῖ, ἀνέπταν φόβῳ. τί μʼ οὐκ ἀνταίαν ἔπαισέν τις ἀμφιθήκτῳ ξίφει; 1310δείλαιος ἐγώ, αἰαῖ, δειλαίᾳ δὲ συγκέκραμαι δύᾳ. Ἐξάγγελος ὡς αἰτίαν γε τῶνδε κἀκείνων ἔχων πρὸς τῆς θανούσης τῆσδʼ ἐπεσκήπτου μόρων. Κρέων ποίῳ δὲ κἀπελύσατʼ ἐν φοναῖς τρόπῳ; Ἐξάγγελος 1315παίσασ' ὑφʼ ἧπαρ αὐτόχειρ αὑτήν, ὅπως παιδὸς τόδʼ ᾔσθετʼ ὀξυκώκυτον πάθος.

Creon Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword? I am miserable—ah—and bathed in miserable anguish!

Messenger Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.

Creon What was the manner of the violent deed by which she departed?

Messenger Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.

Κρέων 1317ὤμοι μοι, τάδʼ οὐκ ἐπʼ ἄλλον βροτῶν ἐμᾶς ἁρμόσει ποτʼ ἐξ αἰτίας. ἐγὼ γάρ σʼ ἐγὼ ἔκανον, ὢ μέλεος, 1320ἐγώ, φάμʼ ἔτυμον. ἰὼ πρόσπολοι, ἄγετέ μʼ ὅ τι τάχιστʼ, ἄγετέ μʼ ἐκποδών, 1325τὸν οὐκ ὄντα μᾶλλον ἢ μηδένα. Χορός κέρδη παραινεῖς, εἴ τι κέρδος ἐν κακοῖς. βράχιστα γὰρ κράτιστα τἀν ποσὶν κακά.

Creon Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch. I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!

Chorus The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.

Creon

1328ἴτω ἴτω, φανήτω μόρων ὁ κάλλιστʼ ἔχων 1330ἐμοὶ τερμίαν ἄγων ἁμέραν ὕπατος· ἴτω ἴτω, ὅπως μηκέτʼ ἆμαρ ἄλλʼ εἰσίδω.

Let it come, let it appear, that fairest of fates for me, that brings my final day, the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!

Χορός 1334μέλλοντα ταῦτα. τῶν προκειμένων τι χρὴ 1335πράσσειν. μέλει γὰρ τῶνδʼ ὅτοισι χρὴ μέλειν. Κρέων ἀλλʼ ὧν ἐρῶ, τοιαῦτα συγκατηυξάμην. Χορός μή νυν προσεύχου μηδέν· ὡς πεπρωμένης οὐκ ἔστι θνητοῖς συμφορᾶς ἀπαλλαγή.

Chorus These things are in the future. We must see to present affairs. Fulfillment of these things rests in the hands where it should rest.

Creon All that I crave was summed in that prayer.

Chorus Then pray no more; for mortals have no release from destined misfortune.

Creon

1339ἄγοιτʼ ἂν μάταιον ἄνδρʼ ἐκποδών, 1340ὅς, ὦ παῖ, σέ τʼ οὐχ ἑκὼν κάκτανον σέ τʼ αὖ τάνδʼ, ὤμοι μέλεος, οὐδʼ ἔχω ὅπᾳ πρὸς πότερα κλιθῶ· πάντα γὰρ 1345λέχρια τἀν χεροῖν, τὰ δʼ ἐπὶ κρατί μοι πότμος δυσκόμιστος εἰσήλατο.

Lead me away, I beg you, a rash, useless man. I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is amiss that is in my hands, and, again, a crushing fate has leapt upon my head.

Chorus

1347πολλῷ τὸ φρονεῖν εὐδαιμονίας πρῶτον ὑπάρχει. χρὴ δὲ τά γʼ εἰς θεοὺς 1350μηδὲν ἀσεπτεῖν. μεγάλοι δὲ λόγοι μεγάλας πληγὰς τῶν ὑπεραύχων ἀποτίσαντες γήρᾳ τὸ φρονεῖν ἐδίδαξαν.

Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1891). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, vol. 1, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, Part III, The Antigone, Cambridge University Press, 1891 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.