Euripides · Trojan Women Τρῳάδες

Euripides, Trojan Women 341–405: First episode: Cassandra sings her marriage song and foretells Agamemnon's doom

The Chorus asks Hecuba to hold the frantic maiden lest she rush to the Argive army, and Hecuba laments the fire-god's bridal torch. Cassandra tells her mother to crown her head and rejoice in her royal match, saying that if Apollo is a god, Agamemnon will find her a bride more dangerous than Helen, for she will destroy him and his house in vengeance for her brothers and her father.

Lines 341–405 · 642 words · click a number to copy its link
Χορός 341βασίλεια, βακχεύουσαν οὐ λήψῃ κόρην, μὴ κοῦφον αἴρῃ βῆμʼ ἐς Ἀργείων στρατόν; Ἑκάβη Ἥφαιστε, δᾳδουχεῖς μὲν ἐν γάμοις βροτῶν, ἀτὰρ λυγράν γε τήνδʼ ἀναιθύσσεις φλόγα 345ἔξω τε μεγάλων ἐλπίδων. οἴμοι, τέκνον, ὡς οὐχ ὑπʼ αἰχμῆς σʼ οὐδʼ ὑπʼ Ἀργείου δορὸς γάμους γαμεῖσθαι τούσδʼ ἐδόξαζόν ποτε. παράδος ἐμοὶ φῶς· οὐ γὰρ ὀρθὰ πυρφορεῖς μαινὰς θοάζουσʼ, οὐδέ σʼ αἱ τύχαι, τέκνον, 350ἐσωφρονήκασʼ, ἀλλʼ ἔτʼ ἐν ταὐτῷ μένεις. ἐσφέρετε πεύκας, δάκρυά τʼ ἀνταλλάξατε τοῖς τῆσδε μέλεσι, Τρῳάδες, γαμηλίοις. Κασάνδρα μῆτερ, πύκαζε κρᾶτʼ ἐμὸν νικηφόρον, καὶ χαῖρε τοῖς ἐμοῖσι βασιλικοῖς γάμοις· 355καὶ πέμπε, κἂν μὴ τἀμά σοι πρόθυμά γʼ ᾖ, ὤθει βιαίως· εἰ γὰρ ἔστι Λοξίας, Ἑλένης γαμεῖ με δυσχερέστερον γάμον ὁ τῶν Ἀχαιῶν κλεινὸς Ἀγαμέμνων ἄναξ. κτενῶ γὰρ αὐτόν, κἀντιπορθήσω δόμους 360ποινὰς ἀδελφῶν καὶ πατρὸς λαβοῦσʼ ἐμοῦ […] ἀλλʼ ἄττʼ ἐάσω· πέλεκυν οὐχ ὑμνήσομεν, ὃς ἐς τράχηλον τὸν ἐμὸν εἶσι χἁτέρων· μητροκτόνους τʼ ἀγῶνας, οὓς οὑμοὶ γάμοι θήσουσιν, οἴκων τʼ Ἀτρέως ἀνάστασιν. 365πόλιν δὲ δείξω τήνδε μακαριωτέραν ἢ τοὺς Ἀχαιούς, ἔνθεος μέν, ἀλλʼ ὅμως τοσόνδε γʼ ἔξω στήσομαι βακχευμάτων· οἳ διὰ μίαν γυναῖκα καὶ μίαν Κύπριν, θηρῶντες Ἑλένην, μυρίους ἀπώλεσαν. 370ὁ δὲ στρατηγὸς ὁ σοφὸς ἐχθίστων ὕπερ τὰ φίλτατʼ ὤλεσʼ, ἡδονὰς τὰς οἴκοθεν τέκνων ἀδελφῷ δοὺς γυναικὸς οὕνεκα, καὶ ταῦθʼ ἑκούσης κοὐ βίᾳ λελῃσμένης. ἐπεὶ δʼ ἐπʼ ἀκτὰς ἤλυθον Σκαμανδρίους, 375ἔθνῃσκον, οὐ γῆς ὅριʼ ἀποστερούμενοι οὐδʼ ὑψίπυργον πατρίδʼ· οὓς δʼ Ἄρης ἕλοι, οὐ παῖδας εἶδον, οὐ δάμαρτος ἐν χεροῖν πέπλοις συνεστάλησαν, ἐν ξένῃ δὲ γῇ κεῖνται. τὰ δʼ οἴκοι τοῖσδʼ ὅμοιʼ ἐγίγνετο· 380χῆραί τʼ ἔθνῃσκον, οἳ δʼ ἄπαιδες ἐν δόμοις ἄλλοις τέκνʼ ἐκθρέψαντες· οὐδὲ πρὸς τάφοις ἔσθʼ ὅστις αὐτῶν αἷμα γῇ δωρήσεται. ἦ τοῦδʼ ἐπαίνου τὸ στράτευμʼ ἐπάξιον. — σιγᾶν ἄμεινον τᾀσχρά, μηδὲ μοῦσά μοι 385γένοιτʼ ἀοιδὸς ἥτις ὑμνήσει κακά.

Chorus Leader Hold the frantic maiden, royal mistress, lest with nimble foot she rush to the Argive army.

Hecuba You god of fire, it is yours to light the bridal torch for men, but piteous is the flame you kindle here, beyond my blackest expectation. Ah, my child! how little did I ever dream that such would be your marriage, a captive, and of Argos too! Give up the torch to me; you do not bear its blaze aright in your wild frantic course, nor have your afflictions left you in your sober senses, but still you are as frantic as before. Take in those torches, Trojan friends, and for her wedding madrigals weep your tears instead.

Cassandra O mother, crown my head with victor’s wreaths; rejoice in my royal match; lead me and if you find me unwilling at all, thrust me there by force; for if Loxias is indeed a prophet, Agamemnon, that famous king of the Achaeans, will find in me a bride more vexatious than Helen. For I will slay him and lay waste his home to avenge my father’s and my brothers’ death. But let that go; I will not tell of that axe which shall sever my neck and the necks of others, or of the conflict ending in a mother’s death, which my marriage shall cause, nor of the overthrow of Atreus’ house. But I, for all my frenzy, will so far rise above my frantic fit, that I will prove this city happier far than those Achaeans, who for the sake of one woman and one passion have lost a countless army in hunting Helen. Their captain too, whom men call wise, has lost for what he hated most what most he prized, yielding to his brother for a woman’s sake—and she was willing and not taken by force—the joy he had of his own children in his home. For from the day that they landed upon Scamander’s strand, their doom began, not for loss of stolen frontier nor yet for fatherland with high towers; whomever Ares took, those never saw their children again, nor were they shrouded for the tomb by hand of wife, but in a foreign land they lie. At home the case was still the same; wives were dying widows, parents were left childless in their homes, having reared their sons for others, and none is left to make libations of blood upon the ground before their tombs. Truly to such praise as this their army can make an ample claim. It is better to pass by their shame in silence, nor may mine be the Muse to tell that evil tale.

Cassandra

386Τρῶες δὲ πρῶτον μέν, τὸ κάλλιστον κλέος, ὑπὲρ πάτρας ἔθνῃσκον· οὓς δʼ ἕλοι δόρυ, νεκροί γʼ ἐς οἴκους φερόμενοι φίλων ὕπο ἐν γῇ πατρῴᾳ περιβολὰς εἶχον χθονός, 390χερσὶν περισταλέντες ὧν ἐχρῆν ὕπο· ὅσοι δὲ μὴ θάνοιεν ἐν μάχῃ Φρυγῶν, ἀεὶ κατʼ ἦμαρ σὺν δάμαρτι καὶ τέκνοις ᾤκουν, Ἀχαιοῖς ὧν ἀπῆσαν ἡδοναί. τὰ δʼ Ἕκτορός σοι λύπρʼ ἄκουσον ὡς ἔχει· 395δόξας ἀνὴρ ἄριστος οἴχεται θανών, καὶ τοῦτʼ Ἀχαιῶν ἵξις ἐξεργάζεται· εἰ δʼ ἦσαν οἴκοι, χρηστὸς ὢν ἐλάνθανεν. Πάρις δʼ ἔγημε τὴν Διός· γήμας δὲ μή, σιγώμενον τὸ κῆδος εἶχεν ἐν δόμοις. 400φεύγειν μὲν οὖν χρὴ πόλεμον ὅστις εὖ φρονεῖ· εἰ δʼ ἐς τόδʼ ἔλθοι, στέφανος οὐκ αἰσχρὸς πόλει καλῶς ὀλέσθαι, μὴ καλῶς δὲ δυσκλεές. ὧν οὕνεκʼ οὐ χρή, μῆτερ, οἰκτίρειν σε γῆν, οὐ τἀμὰ λέκτρα· τοὺς γὰρ ἐχθίστους ἐμοὶ 405καὶ σοὶ γάμοισι τοῖς ἐμοῖς διαφθερῶ.

But the Trojans were dying, first for their fatherland, fairest fame to win; whomever the sword took, all these found friends to bear their bodies home and were laid to rest in the embrace of their native land, their funeral rites all duly paid by duteous hands. And all such Phrygians as escaped the warrior’s death lived always day by day with wife and children by them, joys the Achaeans had left behind. As for Hector and his griefs, hear how the case stands; he is dead and gone, but still his fame remains as bravest of the brave, and this was a result of the Achaeans’ coming; for had they remained at home, his worth would have gone unnoticed. And Paris married the daughter of Zeus, whereas, had he never done so, the alliance he made in his family would have been forgotten. Whoever is wise should fly from making war; but if he come to this, a noble death will crown his city with glory, a coward’s end with shame. Therefore, mother, you should not pity your country or my bed, for this my marriage will destroy those whom you and I most hate.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.