Euripides · Trojan Women Τρῳάδες

Euripides, Trojan Women 966–1032: Third episode: Hecuba answers Helen

The Chorus urges Hecuba to defend her children and her country, and Hecuba says that she will take up the cause of the goddesses, since she cannot believe that Hera or Athena would have behaved so foolishly. She says that Helen followed Paris of her own will, enticed by his Phrygian wealth and splendour, and that the Cypris she names is only the folly of men, and she bids Menelaus to make a law of death for all such wives.

Lines 966–1032 · 644 words · click a number to copy its link
Χορός 966βασίλειʼ, ἄμυνον σοῖς τέκνοισι καὶ πάτρᾳ πειθὼ διαφθείρουσα τῆσδʼ, ἐπεὶ λέγει καλῶς κακοῦργος οὖσα· δεινὸν οὖν τόδε. Ἑκάβη ταῖς θεαῖσι πρῶτα σύμμαχος γενήσομαι 970καὶ τήνδε δείξω μὴ λέγουσαν ἔνδικα. ἐγὼ γὰρ Ἥραν παρθένον τε Παλλάδα οὐκ ἐς τοσοῦτον ἀμαθίας ἐλθεῖν δοκῶ, ὥσθʼ ἣ μὲν Ἄργος βαρβάροις ἀπημπόλα, Παλλὰς δʼ Ἀθήνας Φρυξὶ δουλεύειν ποτέ, 975εἰ παιδιαῖσι καὶ χλιδῇ μορφῆς πέρι ἦλθον πρὸς Ἴδην. τοῦ γὰρ οὕνεκʼ ἂν θεὰ Ἥρα τοσοῦτον ἔσχʼ ἔρωτα καλλονῆς; πότερον ἀμείνονʼ ὡς λάβῃ Διὸς πόσιν; ἢ γάμον Ἀθηνᾶ θεῶν τίνος θηρωμένη — 980ἣ παρθενείαν πατρὸς ἐξῃτήσατο, φεύγουσα λέκτρα; μὴ ἀμαθεῖς ποίει θεὰς τὸ σὸν κακὸν κοσμοῦσα, μὴ οὐ πείσῃς σοφούς. Κύπριν δʼ ἔλεξας — ταῦτα γὰρ γέλως πολύς — ἐλθεῖν ἐμῷ ξὺν παιδὶ Μενέλεω δόμους. 985οὐκ ἂν μένουσʼ ἂν ἥσυχός σʼ ἐν οὐρανῷ αὐταῖς Ἀμύκλαις ἤγαγεν πρὸς Ἴλιον;

Chorus Leader O my royal mistress, defend your children’s and your country’s cause, bringing to nothing her persuasive arguments, for she pleads well in spite of all her villainy; this is monstrous!

Hecuba First I will take up the cause of those goddesses, and prove how she perverts the truth. For I can never believe that Hera or the maiden Pallas would have been guilty of such folly, the one to sell her Argos to barbarians, or that Pallas ever would make her Athens subject to the Phrygians, coming as they did in mere wanton sport to Ida to contest the palm of beauty. For why should goddess Hera set her heart so much on such a prize? Was it to win a nobler lord than Zeus? or was Athena hunting down among the gods a husband, she who in her dislike of marriage won from her father the gift of remaining unwed? Do not seek to impute folly to the goddesses, in the attempt to adorn your own sin; never will you persuade the wise. Next you have said—what well may make men jeer—that Cypris came with my son to the house of Menelaus. Could she not have stayed quietly in heaven and brought you and Amyclae as well to Ilium?

Hecuba

987ἦν οὑμὸς υἱὸς κάλλος ἐκπρεπέστατος, ὁ σὸς δʼ ἰδών νιν νοῦς ἐποιήθη Κύπρις· τὰ μῶρα γὰρ πάντʼ ἐστὶν Ἀφροδίτη βροτοῖς, 990καὶ τοὔνομʼ ὀρθῶς ἀφροσύνης ἄρχει θεᾶς. ὃν εἰσιδοῦσα βαρβάροις ἐσθήμασι χρυσῷ τε λαμπρὸν ἐξεμαργώθης φρένας. ἐν μὲν γὰρ Ἄργει μίκρʼ ἔχουσʼ ἀνεστρέφου, Σπάρτης δʼ ἀπαλλαχθεῖσα τὴν Φρυγῶν πόλιν 995χρυσῷ ῥέουσαν ἤλπισας κατακλύσειν δαπάναισιν· οὐδʼ ἦν ἱκανά σοι τὰ Μενέλεω μέλαθρα ταῖς σαῖς ἐγκαθυβρίζειν τρυφαῖς. εἶἑν· βίᾳ γὰρ παῖδα φῄς σʼ ἄγειν ἐμόν· τίς Σπαρτιατῶν ᾔσθετʼ; ἢ ποίαν βοὴν 1000ἀνωλόλυξας — Κάστορος νεανίου τοῦ συζύγου τʼ ἔτʼ ὄντος, οὐ κατʼ ἄστρα πω; ἐπεὶ δὲ Τροίαν ἦλθες Ἀργεῖοί τέ σου κατʼ ἴχνος, ἦν δὲ δοριπετὴς ἀγωνία, εἰ μὲν τὰ τοῦδε κρείσσονʼ ἀγγέλλοιτό σοι, 1005Μενέλαον ᾔνεις, παῖς ὅπως λυποῖτʼ ἐμὸς ἔχων ἔρωτος ἀνταγωνιστὴν μέγαν· εἰ δʼ εὐτυχοῖεν Τρῶες, οὐδὲν ἦν ὅδε. ἐς τὴν τύχην δʼ ὁρῶσα τοῦτʼ ἤσκεις, ὅπως ἕποιʼ ἅμʼ αὐτῇ, τῇ ἀρετῇ δʼ οὐκ ἤθελες. 1010κἄπειτα πλεκταῖς σῶμα σὸν κλέπτειν λέγεις πύργων καθιεῖσʼ, ὡς μένουσʼ ἀκουσίως; ποῦ δῆτʼ ἐλήφθης ἢ βρόχους ἀρτωμένη ἢ φάσγανον θήγουσʼ, ἃ γενναία γυνὴ δράσειεν ἂν ποθοῦσα τὸν πάρος πόσιν; 1015καίτοι σʼ ἐνουθέτουν γε πολλὰ πολλάκις· Ὦ θύγατερ, ἔξελθʼ· οἱ δʼ ἐμοὶ παῖδες γάμους ἄλλους γαμοῦσι, σὲ δʼ ἐπὶ ναῦς Ἀχαιϊκὰς πέμψω συνεκκλέψασα· καὶ παῦσον μάχης Ἕλληνας ἡμᾶς τε. ἀλλὰ σοὶ τόδʼ ἦν πικρόν. 1020ἐν τοῖς Ἀλεξάνδρου γὰρ ὕβριζες δόμοις καὶ προσκυνεῖσθαι βαρβάρων ὕπʼ ἤθελες· μεγάλα γὰρ ἦν σοι. — κἀπὶ τοῖσδε σὸν δέμας ἐξῆλθες ἀσκήσασα κἄβλεψας πόσει τὸν αὐτὸν αἰθέρʼ, ὦ κατάπτυστον κάρα· 1025ἣν χρῆν ταπεινὴν ἐν πέπλων ἐρειπίοις, φρίκῃ τρέμουσαν, κρᾶτʼ ἀπεσκυθισμένην ἐλθεῖν, τὸ σῶφρον τῆς ἀναιδείας πλέον ἔχουσαν ἐπὶ τοῖς πρόσθεν ἡμαρτημένοις. Μενέλαʼ, ἵνʼ εἰδῇς οἷ τελευτήσω λόγον, 1030στεφάνωσον Ἑλλάδʼ ἀξίως τήνδε κτανὼν σαυτοῦ, νόμον δὲ τόνδε ταῖς ἄλλαισι θὲς γυναιξί, θνῄσκειν ἥτις ἂν προδῷ πόσιν.

No! my son was exceedingly handsome, and when you saw him your mind straight became your Aphrodite; for every folly that men commit, they lay upon this goddess, and rightly does her name begin the word for senselessness; so when you caught sight of him in gorgeous foreign clothes, ablaze with gold, your senses utterly forsook you. Yes, for in Argos you had moved in simple state, but, once free of Sparta, it was your hope to deluge by your lavish outlay Phrygia’s town, that flowed with gold; nor was the palace of Menelaus rich enough for your luxury to riot in. Enough of this! My son carried you off by force, so you say; what Spartan saw this? what cry for help did you ever raise, though Castor was still alive, a vigorous youth, and his brother also, not yet among the stars? Then when you had come to Troy, and the Argives were on your track, and the mortal combat had begun, whenever tidings came to you of Menelaus’ prowess, you would praise him, to grieve my son, because he had so powerful a rival in his love; but if the Trojans prospered, Menelaus was nothing to you. Your eye was fixed on Fortune, and by such practice you were careful to follow in her steps, careless of virtue’s cause. And then you assert that you tried to let yourself down from the towers by stealth with twisted cords, as if unwilling to stay? Where were you ever found fastening the noose about your neck, or whetting the knife, as a noble wife would have done in regret for her former husband? And yet often I advised you saying, Get away, daughter; my sons will take other brides, and I will help you to steal away, and convey you to the Achaean fleet; oh, end the strife between us and Hellas! But this was bitter to you. For you were wantoning in Alexander’s house, wishing to have obeisance done you by barbarians. Yes, it was a proud time for you; and now after all this you have adorned yourself, and come forth and have dared to appear under the same sky as your husband, revolting wretch! Better if you had come in tattered raiment, cowering humbly in terror, with hair cut short, and if your feeling for your past sins were one of shame rather than effrontery. Menelaus, hear the conclusion of my argument; crown Hellas by slaying her as she deserves, and establish this law for all other women: death to every one who betrays her husband.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.