Euripides · Trojan Women Τρῳάδες

Euripides, Trojan Women 860–894: Third episode: Menelaus arrives to take Helen

Menelaus enters and says that he has come to capture Helen, who was his wife, since he has toiled to take Troy for her sake, and that he will take her to Hellas to be put to death. Hecuba prays to Zeus, whoever he may be, and thanks Menelaus if he will slay his wife, but warns him not to look at her, since she snares the eyes of men.

Lines 860–894 · 347 words · click a number to copy its link
Μενέλαος 860ὦ καλλιφεγγὲς ἡλίου σέλας τόδε, ἐν ᾧ δάμαρτα τὴν ἐμὴν χειρώσομαι Ἑλένην· ὁ γὰρ δὴ πολλὰ μοχθήσας ἐγὼ Μενέλαός εἰμι καὶ στράτευμʼ Ἀχαιϊκόν. ἦλθον δὲ Τροίαν οὐχ ὅσον δοκοῦσί με 865γυναικὸς οὕνεκʼ, ἀλλʼ ἐπʼ ἄνδρʼ ὃς ἐξ ἐμῶν δόμων δάμαρτα ξεναπάτης ἐλῄσατο. κεῖνος μὲν οὖν δέδωκε σὺν θεοῖς δίκην αὐτός τε καὶ γῆ δορὶ πεσοῦσʼ Ἑλληνικῷ. ἥκω δὲ τὴν τάλαιναν — οὐ γὰρ ἡδέως 870ὄνομα δάμαρτος ἥ ποτʼ ἦν ἐμὴ λέγω — ἄξων· δόμοις γὰρ τοῖσδʼ ἐν αἰχμαλωτικοῖς κατηρίθμηται Τρῳάδων ἄλλων μέτα. οἵπερ γὰρ αὐτὴν ἐξεμόχθησαν δορί, κτανεῖν ἐμοί νιν ἔδοσαν, εἴτε μὴ κτανὼν 875θέλοιμʼ ἄγεσθαι πάλιν ἐς Ἀργείαν χθόνα. ἐμοὶ δʼ ἔδοξε τὸν μὲν ἐν Τροίᾳ μόρον Ἑλένης ἐᾶσαι, ναυπόρῳ δʼ ἄγειν πλάτῃ Ἑλληνίδʼ ἐς γῆν κᾆτʼ ἐκεῖ δοῦναι κτανεῖν, ποινὰς ὅσοις τεθνᾶσʼ ἐν Ἰλίῳ φίλοι. 880ἀλλʼ εἶα χωρεῖτʼ ἐς δόμους, ὀπάονες, κομίζετʼ αὐτὴν τῆς μιαιφονωτάτης κόμης ἐπισπάσαντες· οὔριοι δʼ ὅταν πνοαὶ μόλωσι, πέμψομέν νιν Ἑλλάδα. Ἑκάβη ὦ γῆς ὄχημα κἀπὶ γῆς ἔχων ἕδραν, 885ὅστις ποτʼ εἶ σύ, δυστόπαστος εἰδέναι, Ζεύς, εἴτʼ ἀνάγκη φύσεος εἴτε νοῦς βροτῶν, προσηυξάμην σε· πάντα γὰρ διʼ ἀψόφου βαίνων κελεύθου κατὰ δίκην τὰ θνήτʼ ἄγεις. Μενέλαος τί δʼ ἔστιν; εὐχὰς ὡς ἐκαίνισας θεῶν. Ἑκάβη 890αἰνῶ σε, Μενέλαʼ, εἰ κτενεῖς δάμαρτα σήν. ὁρᾶν δὲ τήνδε φεῦγε, μή σʼ ἕλῃ πόθῳ. αἱρεῖ γὰρ ἀνδρῶν ὄμματʼ, ἐξαιρεῖ πόλεις, πίμπρησιν οἴκους· ὧδʼ ἔχει κηλήματα. ἐγώ νιν οἶδα, καὶ σύ, χοἱ πεπονθότες.

Menelaus Hail! you radiant flare of the sun, by whose fair light I now shall capture her that was my wife, Helen; for I am that Menelaus, who has toiled so hard, I and Achaea’s army. I came to Troy, not so much as men suppose for, the sake of a woman, but to punish the man who from my house stole my wife, traitor to my hospitality. But he, by the gods’ will, has paid the penalty, ruined, and his country too, by the spear of Hellas. And I have come to bear that wretched woman away—wife I have no mind to call her, though she once was mine—for now she is one among the other Trojan women who share these tents as captives. For they, the very men who who toiled to take her with the spear, have granted to me to slay her, or, if I will, to spare and carry back with me to Argos. Now my purpose is not to put her to death in Troy, but to carry her to Hellas in my sea-borne ship, and then surrender her to death, a recompense to all whose friends were slain in Ilium. Ho! my servants, enter the tent, and drag her out to me by her hair foul with murder; and when a favoring breeze shall blow, to Hellas will we convey her.

Hecuba O you that do support the earth and rest thereupon, whoever you are, a riddle past our knowledge! Zeus, whether you are natural necessity, or man’s intellect, to you I pray; for, though you tread over a noiseless path, all your dealings with mankind are guided by justice.

Menelaus What is this? Strange the prayer you offer to the gods!

Hecuba I thank you, Menelaus, if you will slay that wife of yours. Yet shun the sight of her, lest she strike you with longing. For she ensnares the eyes of men, overthrows their towns, and burns their houses, so potent are her witcheries! Well I know her; so do you and those her victims too.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.