Sophocles · Oedipus at Colonus Οἰδίπους ἐπὶ Κολωνῷ

Sophocles, Oedipus at Colonus 254–310: First episode: Oedipus' plea to the elders

The Chorus say that they pity both father and daughter, but fear the gods. Oedipus asks what is the use of a fair name for Athens if it drives out the suppliant, and says that his deeds were suffered rather than done, since he killed his father not knowing him. The Chorus agree to wait for the decision of Theseus, their king, who has been sent for.

Lines 254–310 · 554 words · click a number to copy its link
Χορός 254ἀλλʼ ἴσθι, τέκνον Οἰδίπου, σέ τʼ ἐξ ἴσου 255οἰκτίρομεν καὶ τόνδε συμφορᾶς χάριν· τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν φωνεῖν πέρα τῶν πρὸς σὲ νῦν εἰρημένων. Οἰδίπους τί δῆτα δόξης ἢ τί κληδόνος καλῆς μάτην ῥεούσης ὠφέλημα γίγνεται, 260εἰ τάς γʼ Ἀθήνας φασὶ θεοσεβεστάτας εἶναι, μόνας δὲ τὸν κακούμενον ξένον σῴζειν οἵας τε καὶ μόνας ἀρκεῖν ἔχειν; κἄμοιγε ποῦ τοῦτʼ ἐστίν, οἵτινες βάθρων ἐκ τῶνδέ μʼ ἐξάραντες εἶτʼ ἐλαύνετε, 265ὄνομα μόνον δείσαντες; οὐ γὰρ δὴ τό γε σῶμʼ οὐδὲ τἄργα τἄμʼ· ἐπεὶ τά γʼ ἔργα μου πεπονθότʼ ἐστὶ μᾶλλον ἢ δεδρακότα, εἴ σοι τὰ μητρὸς καὶ πατρὸς χρείη λέγειν, ὧν οὕνεκʼ ἐκφοβεῖ με· τοῦτʼ ἐγὼ καλῶς 270ἔξοιδα. καίτοι πῶς ἐγὼ κακὸς φύσιν, ὅστις παθὼν μὲν ἀντέδρων, ὥστʼ εἰ φρονῶν ἔπρασσον, οὐδʼ ἂν ὧδʼ ἐγιγνόμην κακός; νῦν δʼ οὐδὲν εἰδὼς ἱκόμην ἵνʼ ἱκόμην, ὑφʼ ὧν δʼ ἔπασχον, εἰδότων ἀπωλλύμην. 275ἀνθʼ ὧν ἱκνοῦμαι πρὸς θεῶν ὑμᾶς, ξένοι, ὥσπερ με κἀνεστήσαθʼ, ὧδε σώσατε, καὶ μὴ θεοὺς τιμῶντες εἶτα τοὺς θεοὺς μοίρας ποιεῖσθε μηδαμῶς· ἡγεῖσθε δὲ βλέπειν μὲν αὐτοὺς πρὸς τὸν εὐσεβῆ βροτῶν, 280βλέπειν δὲ πρὸς τοὺς δυσσεβεῖς, φυγὴν δέ του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας ἔργοις Ἀθήνας ἀνοσίοις ὑπηρετῶν, ἀλλʼ ὥσπερ ἔλαβες τὸν ἱκέτην ἐχέγγυον, 285ῥύου με κἀκφύλασσε· μηδέ μου κάρα τὸ δυσπρόσοπτον εἰσορῶν ἀτιμάσῃς, ἥκω γὰρ ἱερὸς εὐσεβής τε καὶ φέρων ὄνησιν ἀστοῖς τοῖσδʼ· ὅταν δʼ ὁ κύριος παρῇ τις, ὑμῶν ὅστις ἐστὶν ἡγεμών, 290τότʼ εἰσακούων πάντʼ ἐπιστήσει· τὰ δὲ μεταξὺ τούτου μηδαμῶς γίγνου κακός. Χορός ταρβεῖν μέν, ὦ γεραιέ, τἀνθυμήματα πολλή ʼστʼ ἀνάγκη τἀπὸ σοῦ· λόγοισι γὰρ οὐκ ὠνόμασται βραχέσι· τοὺς δὲ τῆσδε γῆς 295ἄνακτας ἀρκεῖ ταῦτά μοι διειδέναι.

Chorus Feel sure, daughter of Oedipus, that we pity you and him alike for your misfortune; but dreading the punishment of the gods, we could not say anything beyond what we have now said to you.

Oedipus What help comes, then, of repute or fair fame, if it ends in idle breath; seeing that Athens, as men say, is god-fearing beyond all, and alone has the power to shelter the outraged stranger, and alone the power to help him? And where are these things for me, when, after making me rise up from this rocky seat, you then drive me from the land, afraid of my name alone? Not, surely, afraid of my person or of my acts; since my acts, at least, have been in suffering rather than doing—if I must mention the tale of my mother and my father, because of which you fear me. That know I full well. And yet how was I innately evil? I, who was merely requiting a wrong, so that, had I been acting with knowledge, even then I could not be accounted evil. But, as it was, all unknowing I went where I went—while they who wronged me knowingly sought my ruin. Therefore, strangers, I beseech you by the gods: just as you made me leave my seat, so protect me, and do not, while you render honor to the gods, consider those gods to be fools. But rather consider that they look on the god-fearing man and on the godless, and that never yet has an impious man found escape. With the help of those gods, do not becloud the prosperity of Athens by paying service to unholy deeds. As you have received the suppliant under your pledge, rescue me and guard me to the end; nor dishonor me when you look on this face unlovely to behold, for I have come to you as one sacred and pious, bearing comfort for this people. But when the master has come, whoever is your leader, then you will hear and know all; meanwhile show yourselves in no way evil.

Chorus The thoughts you urge, old man, must move awe; they have been set forth in grave words. But I am content that the rulers of our country should judge in this case.

Οἰδίπους 296καὶ ποῦ ʼσθʼ ὁ κραίνων τῆσδε τῆς χώρας, ξένοι; Χορός πατρῷον ἄστυ γῆς ἔχει· σκοπὸς δέ νιν, ὃς κἀμὲ δεῦρʼ ἔπεμψεν, οἴχεται στελῶν. Οἰδίπους ἦ καὶ δοκεῖτε τοῦ τυφλοῦ τινʼ ἐντροπὴν 300ἢ φροντίδʼ, ἕξειν, αὐτὸν ὥστʼ ἐλθεῖν πέλας; Χορός καὶ κάρθʼ, ὅταν περ τοὔνομʼ αἴσθηται τὸ σόν. Οἰδίπους τίς δʼ ἔσθʼ ὁ κείνῳ τοῦτο τοὔπος ἀγγελῶν; Χορός μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη φιλεῖ πλανᾶσθαι, τῶν ἐκεῖνος ἀΐων, 305θάρσει, παρέσται. πολὺ γάρ, ὦ γέρον, τὸ σὸν ὄνομα διήκει πάντας, ὥστε κεἰ βραδὺς εὕδει, κλύων σοῦ δεῦρʼ ἀφίξεται ταχύς. Οἰδίπους ἀλλʼ εὐτυχὴς ἵκοιτο τῇ θʼ αὑτοῦ πόλει ἐμοί τε· τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος; Ἀντιγόνη 310ὦ Ζεῦ, τί λέξω; ποῖ φρενῶν ἔλθω, πάτερ;

Oedipus And where, strangers, is the lord of this realm?

Chorus He is at the city of his fathers in our land. The messenger who sent us here has gone to fetch him.

Oedipus Do you think that he will have any regard or care for the blind man, so as to come here himself?

Chorus Yes, surely, as soon as he learns of your name.

Oedipus Who is there to bring him that word?

Chorus The way is long, and many words from travellers often wander about. When he hears them, he will soon be with us, never fear. For your name, old man, has been loudly trumpeted through all lands, so that even if he is taking his ease, and slow to move, when he hears of you he will swiftly arrive.

Oedipus Well, may he come with good fortune both for his own city and for me! What noble man is not his own friend?

Antigone O Zeus! What shall I say? What shall I think, my father?

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1889). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus at Colonus, Cambridge University Press, 1889 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.