Sophocles · Oedipus at Colonus Οἰδίπους ἐπὶ Κολωνῷ

Sophocles, Oedipus at Colonus 1556–1666: Fourth stasimon; the Messenger reports the death of Oedipus

The Chorus pray to the Unseen Goddess and the lord of the dead that Oedipus may go down painlessly to the plain of the dead. A Messenger comes and says that Oedipus is dead, and tells how he washed and dressed himself, and how at the place of the oath he said farewell to his daughters. A voice from the god called him, he sent his daughters away, and only Theseus saw how he passed from the world.

Lines 1556–1666 · 942 words · click a number to copy its link

Chorus

1556εἰ θέμις ἐστί μοι τὰν ἀφανῆ θεὸν καὶ σὲ λιταῖς σεβίζειν, ἐννυχίων ἄναξ, 1560Αἰδωνεῦ Αἰδωνεῦ, λίσσωμαι ἄπονα μήτʼ ἐπὶ βαρυαχεῖ ξένον ἐξανύσαι μόρῳ τὰν παγκευθῆ κάτω νεκρῶν πλάκα καὶ Στύγιον δόμον. 1565πολλῶν γὰρ ἂν καὶ μάταν πημάτων ἱκνουμένων πάλιν σφε δαίμων δίκαιος αὔξοι.

If it is right for me with prayer to adore the Unseen Goddess and you, Lord of the Dead, then hear me, Aidoneus, Aidoneus! Grant that without pain, without a fate arousing heavy grief, the stranger may pass to the all-concealing fields of the dead below, and to the Stygian house. Many were the sorrows that came to him without cause, but a just divinity will lift him up again.

Chorus

1568ὦ χθόνιαι θεαὶ σῶμά τʼ ἀνικάτου θηρός, ὃν ἐν πύλαισι 1570ταῖσι πολυξένοις εὐνᾶσθαι κνυζεῖσθαί τʼ ἐξ ἄντρων ἀδάματον φύλακα παρʼ Ἁίδᾳ λόγος αἰὲν ἔχει· τόν, ὦ Γᾶς παῖ καὶ Ταρτάρου, 1575κατεύχομαι ἐν καθαρῷ βῆναι ὁρμωμένῳ νερτέρας τῷ ξένῳ νεκρῶν πλάκας· σέ τοι κικλήσκω τὸν αἰένυπνον.

Goddesses of the nether world and unconquered beast whose lair lies in the gates of many guests, you untamable Watcher of Hades, snarling from the cavern’s jaws, as rumor has always told! Hear me, Death, son of Earth and Tartarus! May that Watcher leave a clear path for the stranger on his way to the nether fields of the dead! To you I call, giver of the eternal sleep.

Ἄγγελος 1579ἄνδρες πολῖται, ξυντομωτάτως, μὲν ἂν 1580τύχοιμι λέξας Οἰδίπουν ὀλωλότα· ἃ δʼ ἦν τὰ πραχθέντʼ, οὔθʼ ὁ μῦθος ἐν βραχεῖ φράσαι πάρεστιν οὔτε τἄργʼ ὅσʼ ἦν ἐκεῖ. Χορός ὄλωλε γὰρ δύστηνος; Ἄγγελος ὡς λελοιπότα κεῖνον τὸν ἀεὶ βίοτον ἐξεπίστασο. Χορός 1585πῶς; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ; Ἄγγελος ταῦτʼ ἐστὶν ἤδη κἀποθαυμάσαι πρέπον. ὡς μὲν γὰρ ἐνθένδʼ εἷρπε, καὶ σύ που παρὼν ἔξοισθʼ, ὑφηγητῆρος οὐδενὸς φίλων, ἀλλʼ αὐτὸς ἡμῖν πᾶσιν ἐξηγούμενος. 1590ἐπεὶ δʼ ἀφῖκτο τὸν καταρράκτην ὀδὸν χαλκοῖς βάθροισι γῆθεν ἐρριζωμένον, ἔστη κελεύθων ἐν πολυσχίστων μιᾷ, κοίλου πέλας κρατῆρος, οὗ τὰ Θησέως Περίθου τε κεῖται πίστʼ ἀεὶ ξυνθήματα. 1595ἀφʼ οὗ μέσος στὰς τοῦ τε Θορικίου πέτρου κοίλης τʼ ἀχέρδου κἀπὸ λαΐνου τάφου, καθέζετʼ· εἶτʼ ἔλυσε δυσπινεῖς στολάς. κἄπειτʼ ἀΰσας παῖδας ἠνώγει ῥυτῶν ὑδάτων ἐνεγκεῖν λουτρὰ καὶ χοάς ποθεν· 1600τὼ δʼ εὐχλόου Δήμητρος εἰς προσόψιον πάγον μολοῦσαι τάσδʼ ἐπιστολὰς πατρὶ ταχεῖ ʼπόρευσαν σῦν χρόνῳ, λουτροῖς τέ νιν ἐσθῆτί τʼ ἐξήσκησαν ᾗ νομίζεται. ἐπεὶ δὲ παντὸς εἶχε δρῶντος ἡδονὴν 1605κοὐκ ἦν ἔτʼ οὐδὲν ἀργὸν ὧν ἐφίετο, κτύπησε μὲν Ζεὺς χθόνιος αἱ δὲ παρθένοι ῥίγησαν, ὡς ἤκουσαν· ἐς δὲ γούνατα πατρὸς πεσοῦσαι ʼκλαιον οὐδʼ ἀνίεσαν στέρνων ἀραγμοὺς οὐδὲ παμμήκεις γόους. 1610ὁ δʼ ὡς ἀκούει φθόγγον ἐξαίφνης πικρόν, πτύξας ἐπʼ αὐταῖς χεῖρας εἶπεν· ὦ τέκνα, οὐκ ἔστʼ ἔθʼ ὑμῖν τῇδʼ ἐν ἡμέρᾳ πατήρ. ὄλωλε γὰρ δὴ πάντα τἀμά, κοὐκέτι τὴν δυσπόνητον ἕξετʼ ἀμφʼ ἐμοὶ τροφήν· 1615σκληρὰν μέν, οἶδα, παῖδες· ἀλλʼ ἓν γὰρ μόνον τὰ πάντα λύει ταῦτʼ ἔπος μοχθήματα. τὸ γὰρ φιλεῖν οὐκ ἔστιν ἐξ ὅτου πλέον ἢ τοῦδε τἀνδρὸς ἔσχεθʼ, οὗ τητώμεναι τὸ λοιπὸν ἤδη τὸν βίον διάζετον.

Messenger Citizens, my news might be summed up most briefly thus: Oedipus is dead. But the story of the happening cannot be told in brief words, as the deeds done there were not brief.

Chorus Is he gone, the unfortunate man?

Messenger You may be sure that he has left this life.

Chorus How? By a fate divine and painless, the poor man?

Messenger In that you touch upon what is indeed worthy of wonder. How he departed from here, you yourself must know since you were here: with no one of his friends as guide, but rather with himself leading the way for us all. When he had come to the Descending Way, which is bound by steps of bronze to earth’s deep roots, he paused at one of the many branching paths near the basin in the rock, where the faithful covenant of Theseus and Peirithous has its memorial. He stood midway between that basin and the Leaping stone, and between the hollow pear-tree and the marble tomb; then he sat down and loosened his filthy clothing. And then he called his daughters, and asked them to bring water from some flowing source, so that he might wash and make a drink-offering. They went to the hill which was in view, the hill of Demeter who guards the tender plants, and in a short time brought what their father had commanded. Then they washed him and dressed him, as is the custom. But when all his desire was fulfilled, and nothing that he required was still undone, then Zeus of the Underworld sent forth his thunder, and the maidens shuddered as they heard. They fell weeping at their father’s knees, and did not cease from beating their breast, and from wailing loud. When he heard their sudden bitter cry, he put his arms around them and said: My children, on this day your father no longer exists. Now I have perished utterly, and no longer will you bear the burden of tending me, which was no light one, I well know, my children. Yet just one word turns all those toils to nothing: you have been treated as friends by no one more than by this man; and now you will have me with you no longer, through all your days to come.

Messenger

1620τοιαῦτʼ ἐπʼ ἀλλήλοισιν ἀμφικείμενοι λύγδην ἔκλαιον πάντες. ὡς δὲ πρὸς τέλος γόων ἀφίκοντʼ οὐδʼ ἔτʼ ὠρώρει βοή, ἦν μὲν σιωπή· φθέγμα δʼ ἐξαίφνης τινὸς θώϋξεν αὐτόν, ὥστε πάντας ὀρθίας 1625στῆσαι φόβῳ δείσαντας ἐξαίφνης τρίχας, καλεῖ γὰρ αὐτὸν πολλὰ πολλαχῇ θεός· ὦ οὗτος οὗτος, Οἰδίπους, τί μέλλομεν χωρεῖν; πάλαι δὴ τἀπὸ σοῦ βραδύνεται. ὁ δʼ ὡς ἐπῄσθετʼ ἐκ θεοῦ καλούμενος, 1630αὐδᾷ μολεῖν οἱ γῆς ἄνακτα Θησέα. κἀπεὶ προσῆλθεν, εἶπεν· ὦ φίλον κάρα, δός μοι χερὸς σῆς πίστιν ὁρκίαν τέκνοις, ὑμεῖς τε, παῖδες, τῷδε· καὶ καταίνεσον μήποτε προδώσειν τάσδʼ ἑκών, τελεῖν δʼ ὅσʼ ἂν 1635μέλλῃς φρονῶν εὖ ξυμφέροντʼ αὐτοῖς ἀεί. ὁ δʼ, ὡς ἀνὴρ γενναῖος, οὐκ οἴκτου μέτα κατῄνεσεν τάδʼ ὅρκιος δράσειν ξένῳ. ὅπως δὲ ταῦτʼ ἔδρασεν, εὐθὺς Οἰδίπους ψαύσας ἀμαυραῖς χερσὶν ὧν παίδων λέγει· 1640ὦ παῖδε, τλάσας χρὴ τὸ γενναῖον φρενὶ χωρεῖν τόπων ἐκ τῶνδε, μηδʼ ἃ μὴ θέμις λεύσσειν δικαιοῦν μηδὲ φωνούντων κλύειν, ἀλλʼ ἕρπεθʼ ὡς τάχιστα· πλὴν ὁ κύριος Θησεὺς παρέστω μανθάνων τὰ δρώμενα. 1645τοσαῦτα φωνήσαντος εἰσηκούσαμεν ξύμπαντες· ἀστακτὶ δὲ σὺν ταῖς παρθένοις στένοντες ὡμαρτοῦμεν. ὡς δʼ ἀπήλθομεν, χρόνῳ βραχεῖ στραφέντες ἐξαπείδομεν τὸν ἄνδρα τὸν μὲν οὐδαμοῦ παρόντʼ ἔτι, 1650ἄνακτα δʼ αὐτὸν ὀμμάτων ἐπίσκιον χεῖρʼ ἀντέχοντα κρατός, ὡς δεινοῦ τινος φόβου φανέντος οὐδʼ ἀνασχετοῦ βλέπειν. ἔπειτα μέντοι βαιὸν οὐδὲ σὺν χρόνῳ ὁρῶμεν αὐτὸν γῆν τε προσκυνοῦνθʼ ἅμα 1655καὶ τὸν θεῶν Ὄλυμπον ἐν ταὐτῷ λόγῳ. μόρῳ δʼ ὁποίῳ κεῖνος ὤλετʼ, οὐδʼ ἂν εἷς θνητῶν φράσειε, πλὴν τὸ Θησέως κάρα. οὐ γάρ τις αὐτὸν οὔτε πυρφόρος θεοῦ κεραυνὸς ἐξέπραξεν οὔτε ποντία 1660θύελλα κινηθεῖσα τῷ τότʼ ἐν χρόνῳ, ἀλλʼ ἤ τις ἐκ θεῶν πομπὸς ἢ τὸ νερτέρων εὔνουν διαστὰν γῆς ἀλύπητον βάθρον. ἁνὴρ γὰρ οὐ στενακτὸς οὐδὲ σὺν νόσοις ἀλγεινὸς ἐξεπέμπετʼ, ἀλλʼ εἴ τις βροτῶν 1665θαυμαστός. εἰ δὲ μὴ δοκῶ φρονῶν λέγειν, οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονεῖν.

In this way, clinging close to one another, the father and his daughters sobbed and wept. But when they came to the end of their crying, and the sound of wailing went forth no more, there was a silence; suddenly a voice called aloud to him, so that everyone felt hair rising from the sudden terror. The god called him again and again: Oedipus, Oedipus, why do you delay our going? Too long you have been lingering. And when he perceived that he was called by the god, he asked that lord Theseus should come to him; and when he did, he said: Friend, give me the sworn pledge of your right hand for my children; and you, my daughters, for him. Promise never to betray them by your own free will, but always to accomplish whatever you think for their benefit. And he, as a man of noble spirit, without lamentation swore to keep that promise to the stranger. When Theseus had done this, straightway Oedipus felt for his children with blind hands, and said: Children, you must bear up nobly in your hearts and depart from this place; do not consider it just to look upon what is not right, or to hear such speech as you may not hear. Go in haste; let only Theseus be entitled to remain to learn of those things which will be done. So he spoke, and everyone of us listened; with streaming tears and mourning we followed the maidens away. But when we had gone off, very soon we looked back and saw that Oedipus was nowhere any more and our lord was alone, holding his hand in front of his face to screen his eyes, as if he had seen some terrifying sight, one that no one could endure to behold. And then after a short time, we saw him adore together the earth and Olympus of the gods in the same prayer. But by what fate Oedipus perished, no man can tell, except Theseus alone. It was no fiery thunderbolt of the god that removed him, nor any rising of whirlwind from the sea; it was either an escort from the gods, or else the dark world of the dead kindly split open to receive him. The man passed away without lamentation or sickness or suffering, and beyond all mortal men he was wondrous. And if in anyone’s eyes I seem to speak senselessly, I would not try to win his belief when he counts me senseless.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1889). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1912, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Oedipus at Colonus, Cambridge University Press, 1889 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.