Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 32.0–58: Book 32: Hera takes the cestus and goes to Zeus

Aphrodite gives Hera the cestus, and Hera adorns herself with jewels and scents and goes to Zeus. Struck with desire at the sight of her, Zeus asks why she has come to the East, and Hera answers with a lie: that she is on her way back from visiting Eros, who she says has lost interest in marriage.

Lines 32.0–58 · 567 words · click a number to copy its link
0ἐν δὲ τριηκοστῷ τῷ δευτέρῳ εἰσὶ κυδοιμοὶ καὶ Διὸς ὑπναλέοιο λέχος καὶ λύσσα Λυαίου.

In the thirty-second are battles, and the bed of sleeping Zeus, and the madness of Bacchos.

1ὣς φαμένη παρέπεισε· δολοφράδμων δʼ Ἀφροδίτη πείθετο κερδοσύνῃσιν, ἀνειρύσσασα δὲ κόλπου Ἥρῃ δῶρον ἔδωκε θελήμονι κεστὸν Ἐρώτων. καί τινα μῦθον ἔλεξε χάριν θελκτῆρος ἱμάντος· 5δέχνυσο τοῦτον ἱμάντα, τεῆς ἐπίκουρον ἀνίης· θέλξεις δʼ εἰν ἑνὶ πάντα πόθων ἰθύντορι κεστῷ, ἠέλιον καὶ Ζῆνα καὶ αἰθέρα καὶ χορὸν ἄστρων· καὶ ῥόον ἀστήρικτον ἀτέρμονος Ὠκεανοῖο. εἶπε, καὶ Ἀσσυρίην Λιβανηίδα δύσατο πέτρην.

APHRODITE was won. The mistress of wiles obeyed the cunning request, and drawing the cestus up from her bosom she bestowed it upon willing Hera, and thus she spoke and described the witchery of the strap: “Accept this strap to help your trouble. You shall charm all in one with this cestus, the guide to all desire—Sun and Zeus and the company of stars, and the evermoving stream of boundless Ocean.”

10Ἥρη δʼ ἀστερόφοιτον ἐδύσατο κύκλον Ὀλύμπου, καὶ ταχινὴ πάνλευκον ἑὴν ἐπεκόσμεε μορφήν· πολλάκι δʼ ἰσάζουσα καθειμένον ἄχρι μετώπου πλαζομένης ἔστησε μετήλυδα βότρυν ἐθείρης· νιψαμένη δὲ μέτωπα καλύψατο νώροπι πέπλῳ, 15καὶ περόνην συνέεργεν, ἑοῦ κληῖδα χιτῶνος· καὶ πλεκτὴν θυόεντι κόμην ἐδίηνεν ἐλαίῳ, τοῦ καὶ κινυμένοιο μετʼ αἰθέρα καὶ μετὰ πόντον γαῖαν ὅλην ἐμέθυσσε μύρου δολιχόσκιος ὀδμή. καὶ κεφαλῇ στέφος εἶχε παναίολον, ᾧ ἔνι πολλαὶ 20λυχνίδες ἦσαν, Ἔρωτος ὁμόστολοι, ὧν ἄπο πέμπει φαιδρὰ τινασσομένων ἀμαρύγματα Κυπριδίη φλόξ· εἶχε δὲ πέτρον ἐκεῖνον, ὃς ἀνέρας εἰς πόθον ἕλκει, οὔνομα φαιδρὸν ἔχοντα ποθοβλήτοιο Σελήνης, καὶ λίθον ἱμείρουσαν ἐρωτοτόκοιο σιδήρου, 25καὶ λίθον Ἰνδῴην φιλοτήσιον, ὅττι καὶ αὐτὴ ἐξ ὑδάτων βλάστησεν ὁμόγνιος ἀφρογενείης, κυανέην θʼ ὑάκινθον, ἐράσμιον εἰσέτι Φοίβῳ· ἀμφὶ δʼ ἑοῖς πλοκάμοισιν ἐρωτίδα δήσατο ποίην, ἣν φιλέει Κυθέρεια καὶ ὡς ῥόδον, ὡς ἀνεμώνην, 30καὶ φορέει μέλλουσα μιγήμεναι υἱέι Μύρρης· καὶ λαγόνας στεφανηδὸν ἀήθεϊ δήσατο κεστῷ· εἶχε δὲ ποικίλον εἷμα παλαίτατον, ᾧ χύτο νύμφης κρυπταδίῃ φιλότητι κασιγνήτων ὑμεναίων νυμφίον ἀρχαίης ἔτι λείψανον αἷμα κορείης, 35κουριδίης φιλότητος ἵνα μνήσειεν ἀκοίτην· καὶ δέμας ἀσκήσασα καὶ ἀθρήσασα κατόπτρῳ ὡς πτερὸν ἠὲ νόημα διʼ αἰθέρος ἔδραμεν Ἥρη. καὶ Διὸς ἐγγὺς ἵκανεν· ἰδὼν δέ μιν ὑψιμέδων Ζεὺς

This said, she plunged beneath the rocks of Assyrian Libanos. But Hera passed to the star-scattered circle of Olympos. Quickly she decked out her allwhite body. Often she guided the straying clusters of floating hair and arranged them in even rows down to her forehead ; she touched up the plaits with sweetscented oil—stir it, and the farspreading scent of the unguent intoxicates heaven and sea and the whole earth. She put on her head a coronet of curious work, set with many rubies, the servants of love ; when they move, the Cyprian flame sends out bright sparklings. She wore also that stone which draws man to desire, which has the bright name of the desire-struck Moon; and the stone which is enamoured of iron the loveproducing; and the Indian stone of love, offspring itself of the waters and akin to the Foamborn; and the deep blue sapphire still beloved of Phoibos. About her hair she twined that herb of passion which Cythereia loves as much as the rose, as much as the anemone, which she wears when she is about to mingle her love with Myrrha’s son. She bound the unaccustomed cestus about and about her flanks: but the embroidered robe she wore was her oldest, still bearing the bloodmarks of maidenhead left from her bridal, to remind her bedfellow of their first love when she came to her brother a virgin in that secret union. She washed her face, and wrapt about her a shining robe and clasped it with a brooch to lock up her tunic. Having thus adorned herself and surveyed all in the mirror, Hera sped through the air, swift as a bird, swift as a thought.’

39θερμοτέρους ἐς Ἔρωτας ἱμάσσετο κέντορι κεστῷ· 40καὶ Διὸς εἰσορόωντος ἐδουλώθησαν ὀπωπαί· καί μιν ὀπιπεύων Κρονίδης ἐξείρετο μύθῳ·

She came near to Zeus. And when Zeus Highest and Mightiest saw her, the goading cestus whipt him to hotter love. As Zeus looked upon her, his eyes were enslaved, and staring hard Cronides spoke these words :

42Ἥρη, τίπτε βέβηκας Ἑώιον εἰς κλίμα γαίης; τίς χρειώ σε κόμιζε; τί σήμερον ἐνθάδε βαίνεις; ἦ ῥα πάλιν κοτέουσα κορύσσεαι οἴνοπι Βάκχῳ, 45καὶ ποθέεις Ἰνδοῖσιν ὑπερφιάλοισιν ἀρῆξαι;

“O Hera, why have you come to this eastern clime ? What need has brought you?) Why are you here to-day ? Are you again full of wrath and armed against Bacchos of the vine? Do you desire to help those overweening Indians ?

46ἔννεπε· καὶ γελόωντι νόῳ πολυμήχανος Ἥρη ζηλομανὴς ἀγόρευε παραιφαμένη παρακοίτην· Ζεῦ πάτερ, ἄλλος ἔχει με φίλος δρόμος· οὐ γὰρ ἱκάνω Ἄρεος Ἰνδῴοιο καὶ Ἰνδοφόνου Διονύσου 50ἀλλοτρίας μεθέπουσα μεληδόνας, ἀντολίης δὲ γείτονος Ἠελίοιο μετέρχομαι αἴθοπας αὐλὰς σπερχομένη· πτερόεις γὰρ Ἔρως παρὰ Τηθύος ὕδωρ Ὠκεανηιάδος Ῥοδόπης δεδονημένος οἴστρῳ συζυγίην ἀπέειπε· καὶ ἔπλετο κόσμος ἀλήτης, 55καὶ βίος ἀχρήιστος ἀποιχομένων ὑμεναίων· τοῦτον ἐγὼ καλέουσα παλίνδρομος ἐνθάδε βαίνω· οἶσθα γάρ, ὡς Ζυγίη κικλήσκομαι, ὅττι καὶ αὐτῆς χεῖρες ἐμαὶ κρατέουσι τελεσσιγόνου τοκετοῖο.

He spoke, and crafty Hera with laughing heart, yet mad with jealousy, answered, deluding her husband : my own. I came not to concern myself with others’ troubles, warlike Indians and Indianslaying Dionysos, but I hasten to visit the blazing court of the East near to Helios. For Eros is on the wing beside the waters of Tethys, struck with passion for Rhodope Ocean’s daughter, and he has renounced his matchmaking ! So the order of the universe is out of joint, life is worthless when wedlock is gone. I have been to summon him, and here I am on the way back. For you know I am called the Lady of Wedlock, because my hands hold the accomplishment of childbirth.”

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.

Dionysiaca 32.0–58: Hera takes the cestus and goes to Zeus