Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 29.291–381: Book 29: At the ford; Rheia's dream sends Ares away

At the ford Dionysos' shout drives the Indians into the water, and he challenges Deriades to a duel. Pan kills Melaneus to avenge Hymenaios. At night a false dream sent at Rheia's bidding tells Ares that Aphrodite has returned to Hephaistos, and he leaves the battlefield for Cyprus and Lemnos.

Lines 29.291–381 · 857 words · click a number to copy its link
291ἀλλʼ ὅτε δὴ πόρον ἷξον, ὅπῃ πεφορημένος ὁλκῷ λευκὸν ὕδωρ μεθύοντι ῥόῳ φοίνιξεν Ὑδάσπης, δὴ τότε Βάκχος ἄυσε βαρυσμαράγων ἀπὸ λαιμῶν, ὁππόσον ἐννεάχιλος ἐπέβρεμεν ἑσμὸς Ἐνυοῦς 295φρικτὸν ὁμογλώσσων στομάτων θρόον· ἀσταθέες δὲ ξανθὸν ἀλυσκάζοντες ἐπὶ ῥόον ὤκλασαν Ἰνδοί, ἄλλοι δʼ ἐν πεδίῳ· στρατιὴ δʼ ἐμερίζετο Βάκχου, δυσμενέας κτείνουσα καὶ ἐν δαπέδῳ καὶ Ὑδάσπῃ, δίψῃ καρχαλέῃ κεκαφηότας, ὁππότε γαίης 300ἠὼς μέσσον ἀνέσχε, καὶ ἔτρεμε θερμὸς ὁδίτης αἴθοπος Ἠελίοιο μεσημβρίζουσαν ἱμάσθλην.

But as soon as they came to the ford, where Hydaspes rolling along had reddened his white water with drunken streams, then Bacchos shouted from his deep-roaring throat as loud as the horrid clamour which comes from the throat of a swarm of nine thousand men roaring together as one.“The Indians could not stand; restless they fled away, and crouched some in the yellow stream, some on the land. The army of Bacchos divided, slaying the enemy both on land and in the Hydaspes, panting with dry thirst, at the time when day has reached the middle of the earth, and a heated wayfarer trembles under the midday lash of blazing Helios.

302καὶ θεὸς ἀμπελόεις προκαλίζετο κοίρανον Ἰνδῶν, μῦθον ἀπειλητῆρα χέων λυσσώδεϊ λαιμῷ·

Then the vinegod challenged the Indian king, and poured a menacing speech from his furious throat :

304τίς φόβος; εἰ ποταμοῖο φέρει γένος ὄρχαμος Ἰνδῶν, 305οὐρανόθεν λάχον αἷμα· χερειότερος δὲ Λυαίου Δηριάδης ὑπέροπλος, ὅσον Διός ἐστιν Ὑδάσπης. ἢν δʼ ἐθέλω, νεφέων σχεδὸν ἵσταμαι· ἢν δʼ ἐθελήσω, ἵξεται ἰθυκέλευθον ἐμὸν βέλος ἄχρι Σελήνης. εἰ δὲ μέγα φρονέεις μεθέπων κεραελκέα μορφήν, 310εἰ δύνασαι, προμάχιζε βοοκραίρῳ Διονύσῳ.

“What is there to fear? If the Indian chieftain claims descent from a river, I have my blood from heaven! Overweening Deriades is as much less than Lyaios, as Hydaspes is less than Zeus! If it be my pleasure, I can rise to the clouds; if it be ‘my pleasure, my shot will go straight to the Moon! If you are proud because you have a hornstrong shape, fight if you can a duel with horned Dionysos.”

311ὣς φαμένου βρυχηδὸν ἐμυκήσαντο μαχηταί· ἄλλῳ δʼ ἄλλος ἔριζε συναιχμάζων Διονύσῳ. αἰγείοις δὲ πόδεσσιν ἐμάρνατο μειλίχιος Πάν, ὀξὺ δὲ τοξευτῆρος ὅλον κενεῶνα χαράξας 315θηγαλέῃ Μελανῆος ἀνέσχισε γαστέρα χηλῇ, ποινὴν ἕλκος ἔχοντος ἀπαιτίζων Ὑμεναίου, ὄφρα πυρισφρήγιστον ἐλαφρίσσειεν ἀνίην ὄμμασιν ἀκλαύτοισιν ὀδυρομένου Διονύσου.

As he spoke, the warriors roared and gnashed their teeth : man vied with man in fighting by the side of Dionysos. A friendly Pan fought with his goatsfeet : with a sharp stroke of his pointed hoof he tore all down the hollow flank of archer Melaneus and laid open his belly ; this was his revenge for the wound of Hymenaios, to relieve the firesealed agony of Dionysos mourning with tearless eyes.

319Λυσσήεις δʼ Ἰόβακχος ἐπέδραμε δηιοτῆτι, 320καὶ νεφέων ἔψαυσε καὶ ἥψατο χερσὶν Ὀλύμπου, ἄλλοτε μηκύνων ταναὸν δέμας, αἰθέρι γείτων, καὶ χθονὶ ταρσὸν ἔπηξε, καὶ ἠέρα τύψε καρήνῳ.

Madly Iobacchos rushed into the fray; he lengthened his tall body until he reached the clouds and grasped Olympos with his hands, near neighbour to the sky, standing firm on earth and touching heaven with his head.

323τοῖσι δὲ μαρναμένοισιν ἐπήλυθεν Ἕσπερος ἀστήρ, λύων Ἰνδοφόνοιο θεμείλια δηιοτῆτος. 325Ἄρεϊ δʼ ὑπνώοντι παρίστατο νεύματι Ῥείης φάσματα ποικίλλουσα δολοπλόκος ὄψις ὀνείρου, τοῖον ἔπος βοόωσα, νόθῃ σκιοειδέι μορφῇ·

So they fought, until the evening star came on them and razed the foundations of the Indian massacre. Then at Rheia’s nod a deceitful vision stood by Ares, painting fantastic pictures in his sleep, and spoke thus in shadowy counterfeit shape :

328Ἆρες, Ἄρες, σὺ μὲν εὗδε, δυσίμερε, μοῦνος ἰαύων χαλκοχίτων· Παφίην δὲ τὸ δεύτερον ὑψόθι λέκτρων 330ὑμετέρην Ἥφαιστος ἔχει προτέρην Ἀφροδίτην, ἐκ δὲ δόμων ἐδίωκε Χάριν, ζηλήμονα νύμφην· ἀρχαίην δὲ δάμαρτα παλίνδρομον εἰς γάμον ἕλκων αὐτὸς Ἔρως τόξευεν ἀναινομένην Ἀφροδίτην, Ἡφαίστῳ γενετῆρι φέρων χάριν. ἀλλὰ καὶ αὐτὴ 335Ζῆνα μέγαν παρέπεισε πόθων ἀδίδακτος Ἀθήνη, παρθενικὴ δολόμητις, ὅπως Ἥφαιστον ἀλύξῃ, μνησαμένη νόθα λέκτρα πεδοτρεφέων Ὑμεναίων, μὴ προτέρου μετὰ πότμον Ἐρεχθέος ἄρσενι μαζῷ ἄλλον ἀεξήσειε νεώτερον υἱὸν ἀρούρης.

“Sleep on Ares, sleep on hapless lover, now you lie alone in your coat of mail! But the Paphian —Hephaistos lies again in his bed and possesses Aphrodite, once yours! He has chased out of the house Charis his jealous bride ; Eros himself has shot reluctant Aphrodite with an arrow, and brought back the ancient wife to a second marriage to please Hephaistos his father. Indeed, Athena herself, who knows nothing of love, has persuaded great Zeus— the cunning virgin ! She wants to evade Hephaistos, for she remembers the makeshift marriage on the nourishing soil, and would not nurse another son of the earth on her manlike breast, a younger brother of Erechtheus now the first is dead.

340ἔγρεο, καὶ Θρήισσαν ἰὼν ἐπὶ πέζαν ἐρίπνης δέρκεο σὴν Κυθέρειαν ἐθήμονος ἔνδοθι Λήμνου, δέρκεο, πῶς προπύλαια Πάφου καὶ ἐδέθλια Κύπρου ἄνθεσιν ἐστεφάνωσεν ὁμόστολος ἑσμὸς Ἐρώτων, Βυβλιάδων δʼ ἐπάκουε μελιζομένων Ἀφροδίτην 345καὶ νεαρὴν φιλότητα παλιννόστων ὑμεναίων.

“Awake! Go to the upland plain of the Thracian mountain, and see your Cythereia in her own familiar Lemnos. See how her swarm of attendant Loves have crowned with flowers the portals of Paphos and the buildings of Cyprus ; hear the women of Byblos celebrate Aphrodite in their hymns, and the fresh love of a wedlock renewed again.

346Ἆρες, ἐνοσφίσθης σέο Κύπριδος· ἀνδροφόνον γὰρ ὁ βραδὺς ὠκὺν Ἄρηα παρέδραμε. μέλπε καὶ αὐτὸς Ἡφαίστῳ πυρόεντι συναπτομένην Ἀφροδίτην. Σικελίης δʼ ἐπίβηθι, παρισταμένους δὲ καμίνῳ 350λίσσεό μοι Κύκλωπας· ἀριστοπόνου δὲ καὶ αὐτοὶ ἴδμονες Ἡφαίστοιο, σοφῶν ζηλήμονες ἔργων, σοὶ δόλον ἐντύνουσι, καὶ ἀρχαίῳ σέο δεσμῷ ὁπλότερον τελέσουσιν ὁμοίιον, ὄφρα καὶ αὐτὸς ἀμφοτέρους δολίῃσιν ἀλυκτοπέδῃσι πιέζων 355δήσῃς φῶρα γάμοιο τεῷ ποινήτορι δεσμῷ, εἰλιπόδην Ἥφαιστον ἐπισφίγξας Ἀφροδίτῃ· καί σε θεοὶ ξύμπαντες ἐπαινήσουσιν Ὀλύμπου δέσμιον ἀγρεύσαντα τεῶν συλήτορα λέκτρων. ἔγρεο, καὶ σὺ γένοιο δολοπλόκος· ἔγρεο, νύμφης 360ἁρπαμένης ἀλέγιζε. τί σοι κακὰ Δηριαδῆος; σιγῇ ἐφʼ ἡμείων, Φαέθων μὴ μῦθον ἀκούσῃ.

“Ares, you have lost your Cypris! The slow one has outrun murderous Ares the quick! Sing a hymn yourself to Aphrodite united with fiery Hephaistos ! Set foot in Sicily, put your prayer, if you please, to the Cyclopes standing by their forge. They are in the secrets of Hephaistos the master craftsman, they can rival his clever work ; they will invent an artifice for you and make a later imitation of your net, that you too may smother them both in galling meshes, and fasten the thief of your marriage in avenging toils, and bind limpfoot Hephaistos to Aphrodite. Then all the gods of Olympos will applaud you, when you have caught the ravisher of your bed in those bonds. Awake! be the cunning schemer in your turn! Awake— attend to your stolen bride! What are the woes of Deriades to you ?—But let us be silent, or Phaéthon may hear.”’

362ὣς φαμένη πεπότητο. καὶ αὐτίκα κῶμα τινάξας πρώιον ἀρτιχάρακτον ὀπιπεύων φάος Ἠοῦς θερμὸς Ἄρης ἀνέπαλτο, Φόβον καὶ Δεῖμον ἐγείρας 365ζεῦξαι φοίνιον ἅρμα ταχύδρομον· οἱ δὲ τοκῆι σπερχομένῳ πείθοντο· καὶ ἀγκυλόδοντι χαλινῷ Δεῖμος ἐριπτοίητος ἐπισφίγξας γένυν ἵππων δέσμιον αὐχένα δοῦλον ἐπεσφήκωσε λεπάδνῳ, ζεύγλην δʼ ἀμφὶς ἔδησεν· Ἄρης δʼ ἐπεβήσατο δίφρου· 370καὶ Φόβος ἡνιόχευεν ὄχον πατρῷον ἐλαύνων, εἰς Πάφον ἐκ Λιβάνου πεφορημένος, ἐκ δὲ Κυθήρων ἄστατον ἔτραπεν ἅρμα Κεραστίδος εἰς χθόνα Κύπρου· πολλάκι, πολλάκι Λῆμνον ἐδέρκετο, καὶ πλέον ἄλλων ζηλήμων σκοπίαζε πυρίπνοον ἐσχαρεῶνα, 375Κύπριν ἀνιχνεύων τροχαλῷ ζηλήμονι ταρσῷ, εἴ μιν ἐσαθρήσειε παρʼ Ἡφαίστοιο καμίνοις, ὡς πάρος, ἱσταμένην, καὶ ἐδείδιε, μή οἱ ὀπωπὴν καπνὸς ἀμαλδύνειε μελαινομένης Ἀφροδίτης. ἔδραμε καὶ μετὰ Λῆμνον ἐς οὐρανόν, ὄφρα σιδήρῳ 380νυμφιδίην μακάρεσσιν ἀναστήσειεν Ἐνυώ, καὶ Διὶ καὶ Φαέθοντι καὶ Ἡφαίστῳ καὶ Ἀθήνῃ.

She spoke, and flew away. At once lusty Ares threw off slumber and saw the early streaks of the morning’s light. In hot haste he leapt up, and awoke Rout and Terror to yoke his deadly quickrunning car. They obeyed their urgent father. Furious Terror set the crooktooth bit in the horses’ mouths, and fastened their obedient necks under the yokestrap, and fitted the neckloop on each: Ares mounted the car, and Rout took the reins and drove his father’s chariot. From Libanos to Paphos he sped, and turned the hurrying car from Cythera to the land of horned Cyprus. Often, often he looked towards Lemnos ; most of all he jealously watched the firebreathing forge, tracking Cypris with swift jealous foot, if perchance he could see her standing as long ago beside Hephaistos’s furnace, and feared the smoke might hide Aphrodite’s face with black. Then he left Lemnos and rose into the heaven, that spear in hand he might arouse battle for his bride among the Blessed, confronting Zeus and Phaéthon and Hephaistos and Athena.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.