Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 27.144–240: Book 27: The armies meet at the Indus; Dionysos arms his host

Dionysos divides his Bacchic host into four divisions near the mouth of the Indus and addresses them. He promises to spare Hydaspes if he submits, orders Deriades to be taken captive and made a Bacchic worshipper, and threatens Phaethon and the Sun's daughter Lampetie if they help the Indians. The Bacchic army then advances with music, torches and snakes.

Lines 27.144–240 · 858 words · click a number to copy its link
144καὶ μόθον ἐστήσαντο παρὰ στόμα γείτονος Ἰνδοῦ, 145εἰς πεδίον προθέοντες. ἀπʼ εὐδένδροιο δὲ λόχμης ἀσπίσι καὶ ξιφέεσσι καὶ ἀρραγέεσσι πετήλοις θυρσοφόρος Διόνυσος ἑοὺς ἐκόρυσσε μαχητάς. καὶ πισύρων ἀνέμων φλογερῆς ἀντώπιον Ἠοῦς τέτραχα τεμνομένην στρατιὴν ἐστήσατο Βάκχων· 150πρώτην μὲν βαθύδενδρα παρὰ σφυρὰ κυκλάδος Ἄρκτου, ἧχι πολυσπερέων ποταμῶν πεφορημένον ὁλκῷ Καυκασίου σκοπέλοιο Διιπετὲς ἔρχεται ὕδωρ, τὴν ἑτέρην δὲ φάλαγγα συνήρμοσεν, ὁππόθι γαίης μεσσατίης στεφανηδὸν ἐς ἑσπέριον κλίμα νεύων 155δίστομος οὐρεσίφοιτος ἑὸν ῥόον Ἰνδὸς ἑλίσσει, χεύμασιν ἀμφίζωστον ἐπιστέψας Παταλήνην· τὴν αὐτὴν παρὰ πέζαν, ὅπῃ περιμήκεϊ πορθμῷ χεῦμα παλινδίνητον ἄγει βαρύδουπος Ὑδάσπης· κύματι πορφύροντι μεσημβριὰς ἕλκεται ἅλμη· 160καὶ στρατιὴν εὔχαλκον ἄναξ ἔστησε τετάρτην καὶ τριτάτην κόσμησεν, ὅπῃ νοτίῳ παρὰ κόλπῳ ἀντολίης ὑπὸ πέζαν, ὅθεν δονακῆα διαίνων στέλλεται εὐόδμοισι κατάρρυτος ὕδασι Γάγγης. κεκριμένης δὲ φάλαγγος ἐυκνήμιδος ἑκάστης 165τέσσαρας εὐπήληκας ἐκόσμεεν ἡγεμονῆας, καὶ στρατὸν ὀτρύνων λαοσσόον ἴαχε φωνήν·

So they rushed forth into the plain, and opened the fray near the mouth of the Indus. But from the trees of the forest Dionysos, thyrsus in hand, armed his warriors with shields and swords and invincible leafage. He divided his army of Bacchants into four parts, and posted them facing the dawn in the direction of the four winds. The first was among the thick trees by the feet of the circling Bear, where the skyfallen water of many scattered rivers comes pouring down from the Caucasos mountains, in that very place where heavyrumbling Hydaspes brings his flood eddying in his endless course. The second battalion he placed where twimouth Indus bends his flood, curving through the mountains towards the western district of the land between, and surrounds Patalene with his waters. The third he drew up where in the southern gulf the southern sea rolls with ruddy waves. The fourth mailed army the king posted towards the land of sunrise, whence Ganges moves watering the reedbeds with his fragrant waves. The host thus divided and under arms, he appointed four helmeted leaders, and addressed a rousing oration to them all :

167Βασσαρίδες, καὶ δεῦρο χορεύσατε, δυσμενέων δὲ κτείνατε βάρβαρα φῦλα, καὶ ἔγχεσι μίξατε θύρσους, μίξατε καὶ ξιφέεσσι· καὶ ἠθάδος ἀντὶ τραπέζης 170σάλπιγξ ἐγρεκύδοιμος ἐμοῖς Σατύροισι γενέσθω πηκτὶς ἐμή· χλοερὴ δὲ καταιχμάζουσα σιδήρου δούρατα νικήσειεν ἀκαχμένα φυλλὰς ὀπώρη· ἀντὶ δὲ νυκτελίοιο χοροστασίης Διονύσου αὐλὸς ἐμὸς φθέγξαιτο μετάτροπον ὕμνον Ἐνυοῦς, 175τερψινόου Βρομίοιο λιπὼν ἐπιδόρπιον Ἠχώ.

“Dance here also, you Bassarids! Slay the barbarian tribes of your enemies, match thyrsus against spear, against sword also; let my harp become a trumpet which stirs war for the Satyrs, instead of its familiar banqueting-table. May the green leafy vintage strike down the steel, may it conquer the sharpened spear! Instead of the nightly dancings of Dionysos, let my pipes take another tune and sing the battle-hymn—let them leave the supper-tune of mindcharming Bromios.

176εἰ μὲν ἐμοὶ γόνυ δοῦλον ὑποκλίνειεν Ὑδάσπης μηδὲ πάλιν Βάκχοισι παλίγκοτον οἶδμα κορύσσῃ, ἔσσομαι εὐάντητος, ὅλον δέ οἱ ἀγλαὸν ὕδωρ χεύμασι ληναίοισιν ἐς Εὔιον οἶνον ἀμείψω, 180τεύχων λαρὰ ῥέεθρα, καὶ ἀγριάδος λόφον ὕλης μιτρώσω πετάλοισι καὶ ἀμπελόεντα τελέσσω· εἰ δὲ πάλιν προχοῇσιν ἀλεξικάκοισιν ἀρήξει Ἰνδοῖς κτεινομένοισι καὶ υἱέι Δηριαδῆι, ἀνδροφυὴς κερόεσσαν ἔχων ποταμηίδα μορφήν, 185χεῦμα γεφυρώσαντες ὑπερφιάλου ποταμοῖο ἴχνεσιν ἀβρέκτοισιν ὁδεύσατε δίψιον ὕδωρ, καὶ γυμνῇ ψαμάθῳ πατέων αὐχμηρὸν Ὑδάσπην πεζὸς ὄνυξ εὔιππος ἐπιξύσειε κονίην.

“‘If Hydaspes would bend a submissive knee to me, and never again arm his rebellious flood against the Bacchoi, I will treat him kindly ; I will change all his glorious water into Euian wine with streams from the winepress, making his waters strong, I will crown the peaks of his wild forest with my leaves and make it all vine: but if ever again he shall help with his protecting flood the falling Indians and his son Deriades, taking the horned river-shape in a man’s body, then make a dam over the presumptuous river, and cross the thirsty water as on a highroad with unwetted feet, and let the hoof of fine horses tread on a dry Hydaspes with bare sand and scrape the dust there.

189εἰ δὲ πολυπτοίητος Ἀρειμανέων πρόμος Ἰνδῶν 190αἰθερίου Φαέθοντος ἀπόσπορός ἐστι γενέθλης, καὶ Φαέθων πυρόεσσαν ἐμοὶ στήσειεν Ἐνυώ, θυγατέρος κερόεσσαν ἑῆς ὠδῖνα γεραίρων, γνωτὸν ἐμοῦ Κρονίδαο πάλιν Φαεθοντίδι χάρμῃ πόντιον ὑδατόεντα πυρὸς σβεστῆρα κορύσσω· 195Θρινακίην δʼ ἐπὶ νῆσον ἐλεύσομαι, ὁππόθι ποῖμναι καὶ βόες αἰθερίοιο πυραυγέος Ἡνιοχῆος, ἠελίου δὲ θύγατρα, δορικτήτην ἅτε κούρην, Λαμπετίην ἀέκουσαν ὑπὸ ζυγὰ δούλια σύρω, ὄφρα γόνυ κλίνειε· καὶ εἰς ὄρος Ἀστρὶς ἀλάσθω, 200μυρομένη βαρύδεσμον ὀπάονα Δηριαδῆα· ἐλθέτω, ἢν ἐθέλῃ, μετανάστιος εἰς χθόνα Κελτῶν, ὄφρα φυτὸν γεγαυῖα σὺν Ἡλιάδεσσι καὶ αὐτὴ πυκνὰ φιλοθρήνοισιν ἐπικλαύσειε ῥεέθροις.

“‘If the terrified chief of warmad Indians is sprung from Phaéthon’s heavenly race, and if Phaéthon should set up fiery war against me to honour his daughter’s horned offspring, I will arm once more my Cronion’s brother against Phaéthon’s attack, a quencher for his fire from the watery sea. I will go to the island of Thrinacia, where are the sheep and oxen of the fireflashing heavenly Charioteer, and drag the sun’s daughter Lampetié under the yoke of slavery, to bow the knee like a girl captured by the spear. Then let Astris wander away to the mountains, to bewail her son Deriades a slave in heavy chains : let her go, if she likes, to settle in the Celtic land, that she also may turn into a tree with the Heliads and weep often in floods of sorrowful tears.

204σπεύσατέ μοι καὶ κύκλα μελαρρίνοιο προσώπου 205Ἰνδῶν ληιδίων λευκαίνετε μύστιδι γύψῳ, καὶ θρασὺν ἀμπελόεντι περιπλεχθέντα κορύμβῳ . . . νεβρίδα χαλκοχίτωνι καθάψατε Δηριαδῆι· καὶ Βρομίῳ γόνυ δοῦλον ὑποκλίνων μετὰ νίκην Ἰνδὸς ἄναξ ῥίψειεν ἑὸν θώρηκα θυέλλαις, 210κρείσσονι λαχνήεντι δέμας θώρηκι καλύπτων, καὶ πόδα πορφυρέοισι περισφίγξειε κοθόρνοις ἀργυρέας ἀνέμοισιν ἑὰς κνημῖδας ἐάσας, καὶ μετὰ φοίνια τόξα καὶ ἠθάδος ἔργα κυδοιμοῦ ὄργια νυκτιχόρευτα διδασκέσθω Διονύσου, 215βάρβαρα δινεύων ἐπιλήνια βόστρυχα χαίτης. δυσμενέων δὲ κάρηνα κομίσσατε σύμβολα νίκης Τμῶλον ἐς ἠνεμόεντα, πεπαρμένα μάρτυρι θύρσῳ. πολλὰς δʼ ἐκ πολέμοιο μεταστήσω στίχας Ἰνδῶν ζωγρήσας μετʼ Ἄρηα, παρὰ προπύλαια δὲ Λυδῶν 220πήξω μαινομένοιο κεράατα Δηριαδῆος.

“Make haste, I pray, and whiten the round blackskin faces of the captive Indians with the initiate’s chalk; and bring me the bold king swathed in clusters of vine ; throw a fawnskin about Deriades in his coat of mail. Let the Indian king bend a slave’s knee to Bromios after my victory, and throw his corselet to the winds, covering his body in a better corselet of fur. Let him press his foot into purple buskins, and leave his silver greaves to the breezes. After his deadly arrows and the deeds of battle which he knows, let him learn the nightdancing rites of Dionysos, and shake his curls of barbarian hair over the winepress. Bring enemy heads as trophies of victory to breezy Tmolos, pierced with the witnessing thyrsus. Many long lines of Indians I will bring away from the war alive after fighting is done, and will fix on a Lydian gatehouse the horns of mad Deriades.”’

221ὣς φάμενος θάρσυνεν· ἐπερρώοντο δὲ Βάκχαι, Σειληνοὶ δʼ ἀλάλαζον Ἀρηιφίλης μέλος Ἠχοῦς καὶ Σάτυροι κελάδησαν ὁμοφθόγγων ἀπὸ λαιμῶν· καὶ τυπάνου κελάδοντος ὁμόθροος ἔβρεμεν ἠχὼ 225φρικαλέον μύκημα, φιλοκροτάλων δὲ γυναικῶν χερσὶν ἀμοιβαίῃσιν ἀράσσετο δίκτυπος ἠχώ· καὶ νομίη Φρύγα ῥυθμὸν ἀγέστρατος ἴαχε σύριγξ.

With this speech he gave them courage. The Bacchant women made haste, the Seilenoi shouted the tune of the battle-hymn, the Satyrs opened their throats and shouted in accord; the sound of the beating drum rang out, beating time with its terrifying boom, the rattling women clanged their double strokes with alternate hands ; the shepherd’s syrinx piped out its Phrygian notes to summon the host.

228καὶ Σάτυροι πολέμιζον· ἐλευκαίνοντο δὲ γύψῳ μυστιπόλῳ, καὶ φρικτὸν ἐπῃώρητο παρειαῖς 230ψευδομένου νόθον εἶδος ἀφωνήτοιο προσώπου. καὶ στρατιῆς προκέλευθος ἐπιβρίθουσα κυδοιμῷ Μυγδονίη μάρμαιρε διʼ ἠέρος ἁλλομένη φλόξ, Βακχείην πυρόεσσαν ἀπαγγέλλουσα λοχείην· Σειληνοῦ δὲ γέροντος ἀπʼ εὐκεράοιο μετώπου 235μαρμαρυγὴ σελάγιζεν· ὀρεσσαύλοιο δὲ Βάκχης δέσμιος ἀπλέκτοισι δράκων ἐσφίγγετο χαίταις· καί τις ἐπʼ ἀντιβίοισι μεμηνότα τίγριν ἱμάσσων δίφρα διεπτοίησεν ὁμοζυγέων ἐλεφάντων· καὶ πολιὸς κεκόρυστο Μάρων ἑλικώδεϊ θαλλῷ, 240ἡμερίδων ὄρπηκι διασχίζων δέμας Ἰνδῶν

In front of the army, pushing to the fray, the Mygdonian torch shone leaping through the air, proclaiming the fiery birth of Bacchos. The horned brow of old Seilenos sparkled with light; snakes were twined in the unplaited hair of the hillranging Bacchant women. The Satyrs also fought; they were whitened with mystic chalk, and on their cheeks hung the terrifying false mask of a sham voiceless face. One lashing a maddened tiger against his foes scattered the cars of linked elephants. Hoary Maron was armed with a clustering shoot, and pierced the bodies of fighting Indians with a branch of gardenvine.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.