Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 26.101–182: Book 26: Tectaphos and his daughter; more Indian contingents

The Indian muster continues. The archer Tectaphos, kept alive in prison by milk from his daughter's breast, marches with other leaders. Habrathods, whom Deriades had shamed by cutting off his hair, fights openly for Deriades but secretly sends word to Dionysos. Further tribes include the Arachotes, the Dersaioi and the Cyraioi in their hide boats.

Lines 26.101–182 · 794 words · click a number to copy its link
101Τέκταφος εἰς μόθον ἦλθεν ἑκηβόλος, ὅς ποτε κούρης χείλεσι πειναλέοισιν ἀλεξητήρια πότμου πατροκόμου δολόεντος ἀμέλγετο χεύματα μαζοῦ, Τέκταφος, αὐαλέος ψαφαρῷ χροΐ, νεκρὸς ἐχέφρων, 105ὁππότε μιν σκηπτοῦχος ἔχων ἄστοργον ἀπειλὴν Δηριάδης, σειρῇσι πολυπλέκτοισι πιέζων, δέσμιον εὐρώεντι κατεκλήισσε βερέθρῳ, ἄτροφον, αὐχμώοντα, δέμας κεκαφηότα λιμῷ, ἄμμορον ἠελίοιο καὶ εὐκύκλοιο σελήνης. 110καὶ χθονίῳ κεκάλυπτο βυθῷ πεπεδημένος ἀνήρ, οὐ ποτόν, οὔ τινα δαῖτα φέρων, οὐ φῶτα δοκεύων, ἀλλὰ πεδοσκαφέων λαγόνων ὑπὸ κοιλάδι πέτρῃ κεῖτο δυηπαθέων· χρονίῳ δʼ ἐστρεύγετο λιμῷ πειναλέων στομάτων ὀλιγοδρανὲς ἄσθμα τιταίνων, 115ἔμπνοος ἀπνεύστοισιν ὁμοίιος· οἷα δὲ νεκροῦ ἐκ χροὸς ἀζαλέοιο δυσώδεες ἔπνεον αὖραι. καὶ φυλάκων στρατὸς ἦεν ἐελμένον ἄνδρα φυλάσσων, ὃν τότε κερδαλέη θυγάτηρ ἀπατήνορι μύθῳ ἤπαφεν· ἱκεσίην δὲ βαρύστονον ἴαχε φωνὴν 120σεισαμένη δολόεντα νεητόκος εἵματα νύμφη·

Farshooter Tectaphos came to the war. Once he had been saved from fate by sucking the milk from a daughter’s breast with starving lips—she devised this trick to nourish her father—Tectaphos, parched, with crumbling skin, a living corpse. Deriades the monarch had carried out a heartless threat, and bound him fast with twisted ropes, and held him a prisoner behind lock and key in a mouldy pit, unfed, unwashed, worn out with famine, without his part in the sun or the rounded moon. There lay the man fettered in the depths of the earth, with no drink, no food, seeing no man, there in a cavern dug deep under the soil he lay in agony. Long he was wasted by famine, breathing yet like those who breathe not, as the air passed weak and fluttering through his hungry lips ; ugly whiffs came from his dry flesh as if he were a corpse. There was a band of jailers watching the imprisoned man, but his clever daughter outwitted them with delusive words, a young nursing mother, when she uttered a mournful appeal and shook her deceiving garments :

121μή με κατακτείνητε, φυλάκτορες· οὐδὲν ἀείρω, οὐ ποτὸν ἦλθον ἄγουσα καὶ οὔ τινα δαῖτα τοκῆι· δάκρυα, δάκρυα μοῦνον ἐμῷ γενετῆρι κομίζω· χεῖρες ἀπαγγέλλουσιν ἐλεύθεροι· εἰ νόος ὑμῖν, 125εἰ νόος ἐστὶν ἄπιστος, ἀμεμφέα λύσατε μίτρην, ῥίψατέ μοι κρήδεμνα, τινάξατε χερσὶ χιτῶνα· οὐ ποτὸν ἦλθον ἄγουσα φερέσβιον. ἀλλὰ καὶ αὐτὴν κρύψατε σὺν γενετῆρι καταχθονίῳ με βερέθρῳ οὐ φόβος, οὐ φόβος εἰμί, καὶ ἢν σκηπτοῦχος ἀκούσῃ· 130τίς νέκυν οἰκτείροντι χολώεται; αἰνομόρῳ δὲ τίς κοτέει θνήσκοντι; τίς ἄπνοον οὐκ ἐλεαίρει; ὄμματα δʼ ἠμύοντα κατακλείσω γενετῆρος· κρύψατε· τίς θανάτοιο πέλει φθόνος; ὀλλυμένους δὲ

“To not let me die, watchmen! I have nothing here, I have brought no drink and no food for my father! Tears, only tears I bring for him that begat me! My empty hands tell you that! If you do not believe me, if you do not believe, undo my innocent girdle, tear off my veil, shake my dress—I have brought no drink to save his life! Do but shut me up too with my father in the deep pit. I am nothing for you to fear, nothing, even if the king hears of it. Who is angry with one who pities a corpse ? Who is angry with one dying a cruel death? Who does not pity the dead? I will close my father’s sinking eyes. Shut me up there: who grudges death? Let us die together, and let one tomb receive daughter and father !

134εἷς τάφος ἀμφοτέρους, γενέτην καὶ παῖδα, δεχέσθω. 135ὣς φαμένη παρέπεισε. καὶ εἰς μυχὸν ἔδραμε κούρη, ὀρφναίῳ γενετῆρι φαεσφόρος· ἐν δὲ βερέθρῳ εἰς στόμα πατρὸς ἔχευεν ἀλεξικάκων γάλα μαζῶν

Her pleading won them. The girl ran into the den, bringing light for her father’s darkness. In that pit, she let the milk of her breast flow into her father’s mouth, to avert his destruction, and felt no fear.

138ἄτρομος, Ἠερίης δὲ θεουδέος ἔργον ἀκούων Δηριάδης θάμβησε· περισσονόοιο δὲ κούρης 140εἴκελον εἰδώλῳ γενέτην ἀνελύσατο δεσμῶν· φήμη δʼ ἀμφιβόητος ἀκούετο, καὶ στρατὸς Ἰνδῶν μαζὸν ἀλεξικάκοιο δολοπλόκον ᾔνεσε νύμφης.

Deriades marvelled to hear the pious deed of Kérié. He set free the clever girl’s father from his prison, like a ghost; the fame of it was noised abroad, and the Indian people praised the girl’s breast which had saved a life by its cunning.

143ὃς τότε Βωλίγγεσσι μετέπρεπεν, ὡς μέσος ἄστρων αἰθέρα φαιδρύνων ἀμαρύσσεται Ἕσπερος ἀστήρ, 145ἕσπερος, ἑσπομένης λιποφεγγέος ἄγγελος ὄρφνης.

So now this man was conspicuous among the Bolinges, as Hesperos shines amid the stars and brightens the sky, Hesperos, harbinger of the murky gloom which follows when light fails.

146Γίγγλων δʼ ὑψικάρηνος ἀερσιπόδης τε Θυραιεὺς ὑψινεφής θʼ Ἵππαλμος ὑπὲρ πυμάτης κλίμα γαίης ὥπλισαν αἰόλα φῦλα δοριθρασέων Ἀραχωτῶν Δερσαίων τε φάλαγγας ὁμήλυδας, οἵ τε σιδήρῳ 150κτεινομένους κατʼ Ἄρηα χυτῇ κρύπτουσι κονίῃ (κτεινομένους κατὰ δῆριν ἐτυμβεύοντο κονίῃ).

Ginglon highheaded, and Thyraieus striding big, and Hippalmos tall as the clouds, beyond the farthest region of earth had armed the different tribes of spearproud Arachotes, and battalions of Dersaioi their neighbours, who when men are slain with steel in battle cover their bodies under mounds of earth.

152καὶ στρατὸν ἀγκυλότοξον ἀολλίσσας ἐπικούρων Ἁβράθοος βραδὺς ἦλθε· νεοτμήτων δὲ κομάων αἰδόμενος κεκόρυστο, χόλον καὶ πένθος ἀέξων 155βουκεράου βασιλῆος, ἐπεί νύ οἱ ἄφρονι λύσσῃ Δηριάδης ὑπέροπλος ὅλην ἀπεκείρατο χαίτην, Ἰνδοῖς πικρὸν ὄνειδος. ἀναγκαῖος δὲ μαχητὴς εἰς ἐνοπὴν μόγις ἦλθε, καὶ αἰπυλόφῳ τρυφαλείῃ λωβητὴν ἐκάλυπτε λιπότριχον ἄντυγα κόρσης, 160κρυπτὸν ἐνὶ κραδίῃ μεθέπων κότον· ἐν δὲ κυδοιμοῖς ἤματι μὲν πολέμιζεν, ἀεὶ δʼ ὑπὸ πάννυχον ὥρην ἄγγελον ἀγγέλλοντα νοήματα Δηριαδῆος Βάκχῳ πιστὸν ἔπεμπεν ὀπάονα· λαθριδίως δὲ Δηριάδῃ κεκόρυστο καὶ ἀμφαδίην Διονύσῳ. 165Ξούθων δʼ ἄγρια φῦλα καὶ ἐγρεμόθων Ἀριηνῶν καὶ Ζοάρων ἐκόρυσσε γονὴν καὶ φῦλον Ἐάρων Κασπείρων τε γένεθλα καὶ Ἀρβίας, οἵ τʼ ἔχον αὐτὸν Ὕσπορον αἰγλήεντι διαστίλβοντα ῥεέθρῳ, ἠλέκτρου κομόωντα βαθυπλούτοισι μετάλλοις, 170οἵ τʼ ἔχον Ἀρσανίην εὐδείελον, ἧχι γυναῖκες εἰς μίαν ἠριγένειαν ἐθήμονι Παλλάδος ἱστῷ ὀξείαις παλάμῃσιν ὅλον τελέουσι χιτῶνα.

Habrathods came with a host of bowmen whom he had gathered in support, but he had been slow in arming for shame of his hair newly shorn. He nursed resentment and grievance against Deriades the horned king ; because the overbearing monarch in a fit of mad folly had cut off all his hair, a bitter insult to an Indian. Compelled to join in the war, he came unwillingly, and hid the shame of his hairless temples under a highplumed helmet, cherishing secret rancour in his heart. When battle came, he joined the fight in the daytime ; but always in the hours of the night he would send a trusty servant to Bacchos, and tell him the plans of Deriades. Thus he fought secretly for Deriades, but openly for Dionysos. He brought the savage tribes of Xuthoi and of battlestirring Arienoi and the breed of Zoares and the clan of Eares, the Caspeirian peoples and Arbians?: those who held Hysporos that bright shining stream, so proud of its deep wealthy mines of amber ; and those who held conspicuous Arsanié, where the women in one day at the loom of Pallas, which they know so well, finish a whole robe with their quick hands.

173τοῖς δʼ ἐπὶ χωρήσσοντο κυβιστητῆρι κυδοιμῷ Κυραῖοι, δεδαῶτες ἁλίκτυπον ἄντυγα νήσων, 175Ἄρεος εἰναλίοιο δαήμονες· ὑγροπόρους δὲ ὁλκάδας οὐ δεδάασιν, ἀδεψήτῳ δὲ βοείῃ δουρατέων πλώουσι τύπῳ τεχνήμονι νηῶν· δέρμασι δʼ ἰθύνουσι νόθον πλόον, οἷς ἔνι ναύτης ἕζεται ἀκλύστοισιν ἐν οἴδμασι ποντοπορεύων, 180ὁλκάσι μιμηλοῖσι θαλάσσια νῶτα χαράσσων. τοὺς Θύαμις κόσμησε καὶ Ὅλκασος, ὄρχαμος ἀνδρῶν, Ταρβήλου δύο παῖδες ἀκοντοφόροιο τοκῆος.

Besides these came the Cyraioi, ready for diving-work in the war. They know the seabeaten coasts of islands, and they are skilful in battle by sea; but seafaring barges they know not. They go floating in coracles of untanned hide, which they manage as well as a shipwright’s vessel of wood; they guide their makeshift course in the skins, where the mariner sits in shelter, navigating over the waves and cutting the back of the sea in his mimic barge. These were commanded by Thyamis and princely Holeasos, two sons of one father, Tarbelos the javelineer.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.