Morrheus herds the captive women into the city, then pursues Chalcomede, who throws a stone at his shield; he chases her only in pretence and speaks to her tenderly. Deriades drives the rest of the Bassarids back to the walls and into the city, where the women lose their warlike spirit.
Lines 34.249–358 · 1056 words · click a number to copy its link
But Morrheus, enchained by the sweet passion for Chalcomede, drove the whole unweaponed band of Mainalids into the frowning city, prodding them with his spear from behind. As a shepherd drives scattered clumps of mingled sheep into the shelter of a roomy pen together, and guides his fleecy flocks of sheep with his staff all in a flurry, while many drovers run by his side, stretching out their joined hands, to encircle them and drive them on in close files headlong, for fear some group of the enclosed sheep should break aside and run away : so windswift Morrheus drove to the steepwalled city all the column of Bacchant women cut out from the battle, and herded the female crowd into the gates. But for all his trouble his scheme was useless. He wished to leave all this booty of fair women from the battle, and to hunt afterwards for Chalcomede, to drag her away, to make her his slave with other women, that she might be his servant by day and his bedfellow by night, and do the work of two goddesses in turn—Cypris in secret and Athena’s loom in public.
Shakespear Morrheus did not neglect this. He turned over the timid women’s war to Deriades, who was fighting near him, and attacked the male part of Bacchos’s army, that he might cut off the men too ; and they were put to flight on the field. But the tempestuous girl stood in all her bravery in front of the city near the wall, a maiden unveiled. She mimicked the ways of love-mad women with artificial nods and becks, rolling her eyes, and her blushing breast gave colour to the white tunic which had escaped from its wonted belt. Morrheus gazed at her with delight, and saw the delicate round of her breast stretching the robe from within.
The maiden caught up a hewn stone rounded like a quoit, which would be a monstrous weight for a cart, and cast it with skilful hand at helmeted Morrheus. The stone hurtled through the air with a loud whizzing sound, and scraped the surface of his shield, where a chased image of gold showed the imitation portrait of an unreal Cheirobié. It tore off the depicted head, and scratched the face with its shining edge and disfigured the artistic beauty of a rounded portrait. “Happy shield! ”’ thought Morrheus, and leapt about again and again, laughing in his heart as he said to himself, “Fearless Chalcomedeia! A new rosyfinger Peitho! Elegant image of Cypris, and of Athena in her cuirass! Bacchic Dawn, Selene who never sets! You have torn off the portrait of my wife : I only wish you had cut the throat of Cheirobié, the real wife!”
With these thoughts, he pursued the chaste maiden in front of the walls, shouting threats but not lifting his hand, with volleys of words but no pricks of the spear for the maiden, for he lifted the sparing spear in a gentle hand merciful: as if in real anger, a friendly enemy with a rough voice he cried speeches meant to deceive ; for he both laughed in his heart and showed fury in his face. He gently brandished and cast a wavering lance at a useless mark, on purpose. The girl fled nimbleknee, quick as the blowing breezes. As she strained with moving windswift knee, the air spread abroad her clustering curls and bared the neck which rivalled Selene. Morrheus ran with sparing foot on purpose, now gazing at the feet bare of strapped shoes and at the rosy ankles, now watching the locks of hair tossed behind—so he chased Chalcomede, and now called to her in pleasant words, coaxing speech from a gentle throat :
“Wait for me, Chalcomedeia! Wait for your lover in arms! Your radiance saves you, not your speed! Sharp steel is not so strong to bring down man as the sparks of love. I am no enemy, fear not! for in this battle your beauty has beaten my point of steel. You need no spear, no shield. For sword, for furious spear, you have the rays of your countenance, and your cheeks are much more triumphant than the ashplant. The terrible strength of my hand is melted. No wonder if my valiant spear is conquered, for savage Ares himself turns woman when Cypris stands up to him. Receive me in the company of your Satyrs. In battle the Indians are best so long as I hold arms in my hands: but if it be your pleasure, I will serve Dionysos as lackey. If it be your pleasure, strike my neck or my flank: I care not for death if your blade pierces me. Only mourn me when dead; the tears of sorrowing Chalcomede will bring me back even from Hades.
“Maiden, why do you tremble if I lift a gentle spear? Seeing your tresses lying tangled upon your uncovered shoulders, I have put my helmet from off my uncovered hair ; when I see the fawnskin, I hate to wear a corselet.”
When the words were said, she passed away and joined the Bacchoi, and keeping out of the way of the murderous Morrheus, she boldly fought and battled against the armed men.
But Deriades pursued the band of Bassarids in front of the city, striking with his sword, until he had driven them up to the walls, and the whole company was penned within the open gateway of the lofty fortress. So pursued with the sword, they entered the city, torn from their familiar forests. Unresting the columns marched away here and there by unfamiliar winding roads, divided into parts, these towards the wing of Euros, these to the uplands of Zephyros in the western clime of the world, others travelling along the plain of Notos, other Bassarids driven to the region of Boreas. Then the Mainads put off the manly temper which constrained them, and once more became women, refusing battle, remembering the art they loved of distaff and basket ; once more they wished to ply the spindle of Athena instead of the gear of Lyaios. And the blackskin men had wild uproar of defensive battle within the city, destroying the snow-white host.
English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).
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Nonnus of Panopolis. "Dionysiaca 34.249–358." Translated by W. H. D. Rouse (1940). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/nonnus/dionysiaca/book-34-4. Accessed 05 October 2026.
Nonnus of Panopolis. (2026, October 05). Dionysiaca 34.249–358 (W. H. D. Rouse, Trans.). GreekMythology.com. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-34-4
Nonnus of Panopolis. "Dionysiaca 34.249–358." Translated by W. H. D. Rouse (1940). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-34-4.