Protonoe and Cheirobie take up arms against the Bassarids, while Chalcomede deceives Morrheus again, telling him to put off his armour and wash before she will come to his bed. Morrheus lays down his weapons and bathes in the sea, though he comes out as dark as before, and Aphrodite mocks Ares for being outdone by love.
Lines 35.79–203 · 1177 words · click a number to copy its link
Then arose the bride Protonoé, who still mourned Orontes dead, to avenge her slain husband. She dashed through the crowd of women, and one might have thought her another manlike Atalante among the Erythraians. And Cheirobié seizing a shield and the spear of Morrheus attacked the Bassarids, and seemed like that Gorgé, who once when well-walled Calydon was attacked wielded the oxhide shield of Toxeus her brother, and fought though a woman while Meleagros sulked. And Orsiboé appeared with her battlestirring husband, imitating the boldness of warlike Deianeira, when beside the inhospitable rock of Parnassus she faced the Dryopes and fought, a woman turned Amazon. Many women were shut up in the wide palace courtyards, and there was infinite lamentation in the turmoil under those roofs. Many a battlestirring maiden entered the fight in the street, other women on the roofs provided themselves with stony missiles; and the crowds within kept up the din of warfare.
While Ares raged throughout the battlestirring city, destroying the hill-ranging Lydian tribes of Bassarids, Chalcomedeia stood alone in front of the wall. She had turned back to retire from the battle, and waited to see if love-maddened Morrheus would appear from any quarter. He was then turning his enamoured eye all round ; and when he perceived the maiden, he came windfoot, plying his nimble knees in the race for love. As he pursued her, the breeze lifted her robe. Morrheus was charmed even more by the naked beauty of her body, as he gazed at the white nymph running unveiled before him. She deluded him still as she cried with modest voice, trembling at his quickening speed—
“If truly you would have my bed, bridegroom Morrheus, put off your steel corselet. Even Ares dances daintily clad to his wedding, when he mingles with Cypris, decked in a snowy robe like Apollo. Be like him, that Cypris and Desire may join us both with one band when we mount the marriage bed, valiant Eros bind Morrheus and Aphrodite bind Chalcomede. I do not want in my bed a husband of bronze, red with blood and dirty with dust. Nay, cleanse your body in the river, that you may shine like Phaéthon bathed in the Ocean stream; throw away your warlike shield, throw away the spear, that your deathdealing point may not strike me. Pray put off that terrifying helmet from your hair, because the crest of the nodding plume disturbs me. Let me not see only the pretended shape of a steel countenance. What desire can warm me if your shape is hidden ?
“I will never more set foot in Maionia. After Morrheus, if that is your pleasure, never will I receive Bacchos in my chamber to sleep by my side. I will be an Indian like you, my friend! Instead of Lydian Aphrodite, I will honour the Erythraian with my sacrifices, I will be the secret bedmate of Morrheus ; let a brave Indian have me as Aphrodite’s champion in battle. For Desire has aimed double shots against you and me both alike, and joined us in the same pangs, piercing the heart of Morrheus and the bosom of Chalcomedeia. I suffer, as I hide my longing for you—for a modest maiden does not invite a man to be her lover.”’
“What wonder is it, if Morrheus the helmeted soldier should keep his spear of bronze in the bronze lassie’s chamber, to embrace you holding my bronze when there is bronze in your name’? Never mind, I will reject my deadly spear, I will not touch my oxhide. I will do your pleasure and bathe me, that I may dance to you with unblooded hands. I will be a different bedfellow, Ares naked holding Aphrodite naked after the battle! The daughter of Deriades I renounce: myself I will drive my jealous bride unwilling out of the house. No longer will I attack the Bassarids, if you say so, but I will fight against my own countrymen; I will take the vine-wreathed thyrsus and destroy Indians, not lifting a spear of bronze. I will throw away all my armour and brandish your little leaves, the champion of your king Dionysos !
Saying this, Morrheus threw the ashplant from his hand, and undid the crest from his sweating head, and cast off the strap of his oxhide soaking and drenched with the drops of conflict, from the shoulder which knew it well. He unloosed also the coat of mail from his chest, the bloodstained corselet.
Then Cypris showed Ares the armour of enamoured Morrheus lying on the ground, conquered by the unarmed beauty of Chalcomedeia, and a word she said in mockery of her paramour—
“Ares, you are beaten! Morrheus has renounced war, and bears no corselet and no sword; no, for love of a winsome woman he has cast the arms from his hands. You do the same—renounce your own valiant spear, strip off your shields and bathe in the sea! For Cypris without battle plays the champion better than Ares. She needs no shield, she never wants the ashplant ; for my beauty is a spear for me, my fine shape also is my sword, the gleams of my eyes are my arrows. My breast lets fly a better shot than a javelin ; for Morrheus has turned from a bold warrior to an amiable chamberlain! Do not go near Sparta, where the warlike people have a bronze image of armed Aphrodite, lest spear in hand she strike you with your own steel! You cannot shoot so straight as eyebrows do; your spikes do not wound men as eyeshots do. Look at your servants, the lackeys of the Loves, and bow your bold neck to Cythereia the unconquerable. You are conquered, Ares! For Morrheus has left his spear of bronze and donned the wedding fawnskin of Chalcomede.”
Then Morrheus left his coat uncared-for on the seashore, glowing with sweet anxieties. Naked he bathed: the cool sea cleansed his body, but the Paphian’s tiny dart was hot within him. In the waters he prayed to Erythraian Aphrodite of India, for he had learnt that Cypris is the daughter of the sea; but he came out still black from his bath, for his body was as nature had made it grow, and the brine changed not the man’s body or his colour, itself red though it was. So he washed his skin in a vain hope; for he had wished to become snow-white, and so desirable to the virgin maid. He dressed himself in a snowy linen robe, such as soldiers always wear inside the mailcoat.
Chalcomede stood on the shore in silence without a word, full of her scheme. She turned aside from Morrheus unclad, withdrawing her modest looks, ashamed before the uncovered body of a man; for the girl was abashed being a woman to look on a man after the bath.
English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).
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Nonnus of Panopolis. "Dionysiaca 35.79–203." Translated by W. H. D. Rouse (1940). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/nonnus/dionysiaca/book-35-2. Accessed 05 October 2026.
Nonnus of Panopolis. (2026, October 05). Dionysiaca 35.79–203 (W. H. D. Rouse, Trans.). GreekMythology.com. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-35-2
Nonnus of Panopolis. "Dionysiaca 35.79–203." Translated by W. H. D. Rouse (1940). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-35-2.