Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 36.0–95: Book 36: Dionysos recovers; the gods take sides

The armies form up and the Olympians divide into two parties. Athena wounds Ares, Hera overcomes Artemis with a cloud and a lump of hail and mocks her, and Apollo prepares to fight Poseidon.

Lines 36.0–95 · 883 words · click a number to copy its link
0ἐν δὲ τριηκοστῷ ἕκτῳ μετὰ λύματα λύσσης Βάκχος Δηριαδῆι κορύσσεται εἶδος ἀμείβων.

In the thirty-sixth, Bacchos, after his surges of madness, changes his shape and attacks Deriades.

1ὣς φάμενος θάρσυνε γεγηθότας ἡγεμονῆας· Δηριάδης δʼ ἑτέρωθεν ἑοὺς ἐκόρυσσε μαχητάς. ἀμφοτέρῃ δὲ φάλαγγι θεοὶ ναετῆρες Ὀλύμπου κεκριμένοι στέλλοντο κυβερνητῆρες Ἐνυοῦς, 5οἱ μὲν Δηριαδῆος ἀρηγόνες, οἱ δὲ Λυαίου. Ζεὺς μὲν ἄναξ μακάρων ὑψίζυγος ὑψόθι Κέρνης Ἄρεος εἶχε τάλαντα παρακλιδόν· οὐρανόθεν δὲ ἔμπυρον ὑδατόεις προκαλίζετο κυανοχαίτης ἠέλιον, γλαυκῶπιν Ἄρης, Ἥφαιστος Ὑδάσπην· 10Ἥρης δʼ ἀντικέλευθος ὀρεστιὰς Ἄρτεμις ἔστη· Λητῴην δʼ ἐπὶ δῆριν ἐύρραπις ἤλυθεν Ἑρμῆς. καὶ ζαθέου πολέμου διδυμόκτυπος ἔβρεμεν ἠχὼ

With this speech he encouraged the glad leaders ; and Deriades on his part put his own soldiers under arms. The gods who dwell in Olympos ranged themselves in two parties to direct the warfare on both sides, these supporting Deriades, those Lyaios. Zeus Lord of the Blessed throned high on Cerne held the tilting balance of war. From heaven Seabluehair of the waters challenged fiery Helios, Ares challenged Brighteyes, Hephaistos Hydaspes ; highland Artemis stood facing Hera ; Hermes rod in hand came to conflict with Leto.

13ἀμφοτέροις μακάρεσσιν, ἐπεσσυμένων δὲ κυδοιμῷ Ἄρης ἑπταπέλεθρος ἐμάρνατο Τριτογενείῃ, 15καὶ δόρυ θοῦρον ἴαλλεν· ἀνουτήτου δὲ θεαίνης μέσσην αἰγίδα τύψεν, ἀθηήτου δὲ καρήνου ἤλασε Γοργείης ὀφιώδεα λήια χαίτης, Παλλάδος οὐτήσας λάσιον σάκος· ὀξυτενὴς δὲ πεμπομένη ῥοιζηδὸν ἀκαμπέος ἔγχεος αἰχμὴ 20ποιητὴν πλοκαμῖδα νόθης ἐχάραξε Μεδούσης. κούρη δʼ ἐγρεκύδοιμος ἐπαΐξασα καὶ αὐτὴ σύγγονον ἔγχος ἄειρεν ἐπʼ Ἄρεϊ Παλλὰς ἀμήτωρ, κεῖνο, τό περ φορέουσα λεχώιον ἥλικι χαλκῷ ἄνθορε πατρῴοιο τελεσσιγόνοιο καρήνου. 25καὶ δαπέδῳ γόνυ κάμψε τυπεὶς περιμήκετος Ἄρης· ἀλλά μιν ὀρθώσασα παλινδίνητον Ἀθήνη μητρὶ φίλῃ μετὰ δῆριν ἀνούτατον ὤπασεν Ἥρῃ.

A double din of divine battle resounded for the two parties of the Blessed. As they rushed to conflict, sevenrood Ares joined battle with Tritogeneia and cast a valiant spear ; the goddess was untouched, but it struck full on the aegis, and ran through the snaky crop of hair on the Gorgon’s head, which none may look upon. So it wounded only the shaggy target of Pallas, and the sharpened point of the whizzing unbending spear scored the counterfeit hair of Medusa’s image. Then the battlestirring maiden, motherless Pallas, rushed forwards in her turn and raised her birthmate spear, the weapon as old as herself, with which at her birth she leapt out of her father’s pregnant head born in armour. Huge Ares was hit, and sank to the ground on one knee ; but Athena helped him up and sent him back to his dear mother Hera unwounded, when the duel was done.

28Ἥρῃ δʼ ἀντερίδαινεν ὀρεσσινόμου Διονύσου Ἄρτεμις ὡς συνάεθλος ὀρεστιάς, ἰθυτενὲς δὲ 30τόξον ἑὸν κύκλωσεν· ὁμοζήλῳ δὲ κυδοιμῷ Ἥρη Ζηνὸς ἑλοῦσα νέφος πεπυκασμένον ὤμοις ἀρραγὲς ὡς σάκος εἶχε· καὶ Ἄρτεμις ἄλλον ἐπʼ ἄλλῳ ἠερίης πέμπουσα διʼ ἄντυγος ἰὸν ἀλήτην εἰς σκοπὸν ἀχρήιστον ἑὴν ἐκένωσε φαρέτρην, 35καὶ νεφέλην ἄρρηκτον ὅλην ἐπύκαζεν ὀιστοῖς· καὶ γεράνων μιμηλὸς ἔην τύπος ἠεροφοίτης ἱπταμένων στεφανηδὸν ἀμοιβαίῳ τινὶ κύκλῳ· καὶ νέφεϊ σκιόεντι πεπηγότες ἦσαν ὀιστοί· ὠτειλὰς δʼ ἀχάρακτος ἀναίμονας εἶχε καλύπτρη. 40καὶ κραναὸν κούφισσεν ὑπηνέμιον βέλος Ἥρη, χειρὶ δὲ δινεύουσα πεπηγότα νῶτα χαλάζης Ἄρτεμιν ἐστυφέλιξε χαραδρήεντι βελέμνῳ· τόξου δʼ ἀγκύλα κύκλα συνέθλασε μάρμαρος αἰχμή· οὐ δὲ μάχην ἀνέκοψε Διὸς δάμαρ· Ἀρτέμιδος δὲ 45στήθεος ἄκρον ἔτυψε μεσαίτατον· ἡ δὲ τυπεῖσα ἔγχεϊ παχνήεντι χαμαὶ κατέχευε φαρέτρην. καί οἱ ἐπεγγελόωσα Διὸς μυθήσατο νύμφη·

Against Hera came highland Artemis as champion for hillranging Dionysos, and rounded her bow aiming straight. Hera as ready for conflict seized one of the clouds of Zeus, and compressed it across her shoulders where she held it as a shield proof against all ; and Artemis shot arrow after arrow moving through the airy vault in vain against that mark, until her quiver was empty, and the cloud still unbroken she covered thick with arrows all over. It was the very image of a flight of cranes moving in the air and circling one after another in the figure of a wreath : the arrows were stuck in the dark cloud, but the veil was untorn and the wounds without blood. Then Hera picked up a rough missile of the air, a frozen mass of hail, circled it and struck Artemis with the jagged mass. The sharp stony lump broke the curves of the bow. But the consort of Zeus did not stop the fight there, but struck Artemis flat on the skin of the breast, and Artemis smitten by the weapon of ice emptied her quiver upon the ground. Then the wife of Zeus mocked at her :

48Ἄρτεμι, θηρία βάλλε· τί μείζοσιν ἀντιφερίζεις; καὶ σκοπέλων ἐπίβηθι· τί σοὶ μόθος; οὐτιδανὰς δὲ 50ἐνδρομίδας φορέουσα λίπε κνημῖδας Ἀθήνῃ· καὶ λίνα σεῖο τίνασσε δολοπλόκα· θηροφόνοι γὰρ σοὶ κύνες ἀγρώσσουσι, καὶ οὐ πτερόεντες ὀιστοί· οὐ σὺ λεοντοφόνον μεθέπεις βέλος· ἀδρανέων γὰρ σῶν καμάτων ἱδρῶτες ἀνάλκιδές εἰσι λαγωοί· 55σῶν δʼ ἐλάφων ἀλέγιζε καὶ εὐκεράου σέο δίφρου, σῶν ἐλάφων ἀλέγιζε· τί σοὶ Διὸς υἷα γεραίρειν πορδαλίων ἐλατῆρα καὶ ἡνιοχῆα λεόντων; ἢν δʼ ἐθέλῃς, ἔχε τόξον, Ἔρως ὅτι τόξα τιταίνει· παρθενικὴ φυγόδεμνε μογοστόκε, πορθμὸν Ἐρώτων 60κεστὸν ἔχειν ὤφελλες ἀοσσητῆρα λοχείης, σὺν Παφίῃ, σὺν Ἔρωτι· σὺ γὰρ κρατέεις τοκετοῖο. ἀλλά, τελεσσιγόνοιο κυβερνήτειρα γενέθλης, ἔρχεο παιδοτόκων ἐπὶ παστάδα θηλυτεράων, καὶ λοχίοις βελέεσσιν ὀιστεύουσα γυναῖκας 65εἴκελος ἔσσο λέοντι λεχωίδος ἐγγύθι νύμφης, ἀντὶ φιλοπτολέμοιο μογοστόκος. ἀλλὰ καὶ αὐτῆς λῆγε σαοφρονέουσα σαόφρονος εἵνεκα μίτρης, ὅττι τεῶν μελέων μεθέπων τύπον ὑψιμέδων Ζεὺς παρθενικὰς ἀγάμους νυμφεύεται· εἰσέτι κείνην 70εἰκόνα σὴν βοόωσι γαμοκλόπον Ἀρκάδες ὗλαι, Καλλιστοῦς ἀγάμοιο γαμοστόλον, ὑμετέρην δὲ ἔμφρονα μάρτυρον ἄρκτον ἔτι στενάχουσι κολῶναι μεμφομένην νόθον εἶδος ἐρωμανὲς ἰοχεαίρης, θηλυτέρης ὅτε λέκτρον ἐδύσατο θῆλυς ἀκοίτης. 75ἀλλὰ τεὴν ἀνόνητον ἀπορρίψασα φαρέτρην Ἥρης κάλλιπε δῆριν ἀρείονος· ἢν δʼ ἐθελήσῃς, ὡς λοχίη πολέμιζε τελεσσιγάμῳ Κυθερείῃ.

“Go and shoot wild beasts, Artemis ! Why do you quarrel with your betters ? Climb your crags — what is war to you ? Wear your trumpery shoes and let Athena wear the greaves. Stretch your cunning nets. Dogs, not winged arrows, hunt and kill your beasts. You handle no weapon to kill lions ; the sweats of your paltry labours are timid hares. Attend to your stags and your horned team, attend to your stags : why should you exalt the son of Zeus, the driver of panthers and the charioteer of lions ? Keep your bow, if you like, for Eros also bends a bow. What you ought to do, you virgin marriage-hater, you midwife, is to carry the cestus, love’s ferry, the helper of childbed, in company with Eros and the Paphian : for you have power over birth. Begone then to the bedchambers of women in labour of child, you the guide of creative birth, and shoot women with the arrows of childbirth ; be like a lion beside the young wife in labour, be midwife rather than warrior. Nay, cease to be chaste yourself because of your chaste girdle, since Zeus our Lord on High assumes your shape to woo virgins unwedded. The Arcadian woods still tell of that love-stealing copy of you which seduced unwedded Callisto ; the mountains lament still your bear who saw and understood, and reproached the false enamoured image of the Archeress, when a female paramour entered a woman’s bed. Come, throw away your useless quiver, and cease fighting with Hera who is stronger than you. Fight Cythereia, if you like, the childbed-nurse against the marriage-maker.”

78ἔννεπε, τειρομένην δὲ παρήλυθεν Ἄρτεμιν Ἥρη. τὴν δὲ φόβῳ μεθύουσαν ἀπὸ φλοίσβοιο κομίζων 80ἀμφοτέρῳ πήχυνε κατηφέι Φοῖβος ἀγοστῷ, καί μιν ἄγων ἔστησεν ἐρημάδος ἔνδοθι λόχμης· νοστήσας δʼ ἀκίχητος ὁμίλεε θέσπιδι χάρμῃ.

So Hera spoke, and passed on, leaving Artemis discomfited and drunken with fear. Phoibos threw both his arms about her in pity, and brought her out of the turmoil ; he left her in a lonely coppice, and returned unnoticed to join the battle of the gods.

83καὶ βυθίου προμάχου πυρόεις πρόμος ἀντίος ἔστη, Φοῖβος ἐς ὑσμίνην Ποσιδήιον· ἀμφὶ δὲ νευρῇ 85θῆκε βέλος καὶ πυρσὸν ἐκούφισε Δελφίδι πεύκῃ ἀμφοτέρῃ παλάμῃ περιδέξιος, ὄφρα κορύσσῃ ὁλκῷ κυματόεντι σέλας καὶ τόξα τριαίνῃ. αἰχμὴ δʼ αἰθαλόεσσα καὶ ὑδατόεντες ὀιστοὶ σύμπεσον ἀλλήλοισι· κορυσσομένοιο δὲ Φοίβου 90Ἄρεος ἐσμαράγησε μέλος πατρώιος Αἰθήρ, βρονταῖον κελάδημα· θυελλήεσσα δὲ σάλπιγξ οὔασι Φοιβείοισιν ἐπέκτυπε ποντιὰς Ἠχώ· τρίτων δʼ εὐρυγένειος ἐβόμβεεν ἠθάδι κόχλῳ ἀνδροφυὴς ἀτέλεστος, ἀπʼ ἰξύος ἔγχλοος ἰχθύς· 95Νηρεΐδες δʼ ἀλάλαζον· ὑπερκύψας δὲ θαλάσσης

And now a fiery chief stood up to the champion of the deep, Phoibos, to fight with Poseidon. He set shaft on string, and also lifted a brand of Delphic fir in each hand doubledextrous, to use fire against the surging sweep of water, and arrows against the trident. Fiery lance and watery arrows crashed together : while Phoibos defended, his home the upper air rattled a thunderclap for a battlesong ; the stormy trumpet of the sea brayed in the ears of Phoibos — a broadbeard Triton boomed with his own proper conch, like a man half-finished, from the loins down a greeny fish — the Nereids shouted the battlecry — Arabian Nereus pushed up out of the sea and bellowed, shaking his trident.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.