Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 38.103–211: Book 38: Hermes' tale: the birth and youth of Phaethon

Hermes begins the story of Phaethon: Helios marries Clymene, daughter of Oceanos, and their son grows up playing at driving his father's chariot with a toy car. As a youth he begs to drive the chariot of the sun, and Helios warns him that even the gods do not wield one another's powers, citing the fate of Zagreus.

Lines 38.103–211 · 1075 words · click a number to copy its link
103καί οἱ ἀνειρομένῳ πετάσας στόμα μείλιχος Ἑρμῆς θέσκελον ἐρροίβδησεν ἔπος φιλοπευθέι Βάκχῳ·

In answer, friendly Hermes opened his mouth and noised out his inspired tale to Bacchos eagerly listening :

105Ἀνδρομέου, Διόνυσε, βίου τερψίμβροτε ποιμήν, εἴ σε παλαιγενέων ἐπέων γλυκὺς οἶστρος ἐπείγει, μῦθον ὅλον Φαέθοντος ἐγὼ στοιχηδὸν ἐνίψω.

“Dionysos, joy of mankind, shepherd of human life ! If sweet desire constrains you to hear these ancient stories, I will tell you the whole tale of Phaethon from beginning to end.

108Ὠκεανὸς κελάδων, μιτρούμενος ἄντυγι κόσμου, ἰκμαλέην περὶ νύσσαν ἄγων γαιήοχον ὕδωρ, 110Τηθύος ἀρχεγόνοισιν ὁμιλήσας ὑμεναίοις νυμφίος ὑδατόεις Κλυμένην τέκεν, ἥν ποτε Τηθὺς κρείσσονα Νηιάδων διερῷ μαιώσατο μαζῷ παρθένον ὁπλοτέρην εὐώλενον, ἧς ἐπὶ μορφῇ ἠέλιος λυκάβαντα δυωδεκάμηνον ἑλίσσων, 115αἰθέρος ἑπτάζωνον ἴτυν στεφανηδὸν ὁδεύων, κάμνε πυρὸς ταμίης ἑτέρῳ πυρί· καὶ φλόγα δίφρων καὶ σέλας ἀκτίνων ἐβιήσατο πυρσὸς Ἐρώτων, ὁππότε φοινίσσοντος ὑπὲρ κέρας Ὠκεανοῖο, ἔμπυρον Ἠῴοισιν ἑὸν δέμας ὕδασι λούων, 120παρθένον ἀγχικέλευθον ἐσέδρακεν, ὁππότε γυμνὴ νήχετο πατρῴοισιν ἐπισκαίρουσα ῥεέθροις, λουομένη δʼ ἤστραπτεν· ἔην δέ τις, ὡς ὅτε δισσῆς μαρμαρυγὴν τροχόεσσαν ἀναπλήσασα κεραίης ἑσπερίη σελάγιζε διʼ ὕδατος ὄμπνια Μήνη. 125ἡμιφανὴς δʼ ἀπέδιλος ἐν ὕδασιν ἵστατο κούρη, ἠέλιον ῥοδέῃσιν ὀιστεύουσα παρειαῖς·

“Loudbooming Oceanos, girdled with the circle of the sky, who leads his water earth-encompassing round the turning point which he bathes, was joined in primeval wedlock with Tethys. The watery bridegroom begat Clymene, fairest of the Naiads, whom Tethys nursed on her wet breast, her youngest, a maiden with lovely arms. For her beauty Helios pined, Helios who spins round the twelvemonth lichtgang, and travels the sevenzone circuit garland-wise — Helios dispenser of fire was afflicted with another fire ! The torch of love was stronger than the blaze of his car and the shining of his rays, when over the bend of the reddened Ocean as he bathed his fiery form in the eastern waters, he beheld the maiden close by the way, while she swam naked and sported in her father’s waves. Her body gleamed in her bath, she was one like the full Moon reflected in the evening waters, when she has filled the compass of her twin horns with light. Half-seen, unshod, the girl stood in the waves shooting the rosy shafts from her cheeks at Helios ; her shape was outlined in the waters, no stomacher hid her maiden bosom, but the glowing circle of her round silvery breasts illuminated the stream.

127καὶ προχοαῖς κεχάρακτο τύπος χροός· οὐ τότε μίτρη κούρης στέρνα κάλυπτε, καταυγάζουσα δὲ λίμνην ἀργυφέων εὔκυκλος ἴτυς φοινίσσετο μαζῶν. 130αἰθερίῳ δʼ ἐλατῆρι πατὴρ ἐζεύξατο κούρην· καὶ Κλυμένης ὑμέναιον ἀνέκλαγον εὔποδες Ὧραι καὶ γάμον Ἠελίοιο φαεσφόρον· ἀμφὶ δὲ Νύμφαι Νηίδες ὠρχήσαντο· παρʼ ὑδατόεντι δὲ παστῷ εὔλοχος ἀστράπτοντι γάμῳ νυμφεύετο κούρη, 135καὶ ψυχροῖς μελέεσσιν ἐδέξατο θερμὸν ἀκοίτην. ἀστραίης δὲ φάλαγγος ἔην θαλαμηπόλος αἴγλη, καὶ μέλος εἰς Ὑμέναιον ἀνέπλεκε Κύπριδος ἀστήρ, συζυγίης προκέλευθος Ἑωσφόρος· ἀντὶ δὲ πεύκης νυμφιδίην ἀκτῖνα γαμοστόλον εἶχε Σελήνη· 140Ἑσπερίδες δʼ ἀλάλαζον· ἑῇ δʼ ἅμα Τηθύι νύμφῃ Ὠκεανὸς κελάδησε μέλος πολυπίδακι λαιμῷ.

“Her father united the girl to the heavenly charioteer. The lightfoot Seasons acclaimed Clywere the real planets. Mercury, Venus, Mars, Jupiter, Saturn, and also the sun and moon. Thus the Zodiac is called seven-zoned. Note that they did not regard the Earth as a planet, and did not know the planets Uranus and Neptunet P u . mene’s bridal with Helios Lightbringer, the Naiad Nymphs danced around ; in a watery bridal-bower the fruitful maiden was wedded in a flaming union, and received the hot bridegroom into her cool arms. The light that shone on that bridal bed came from the starry train ; and the star of Cypris, Lucifer, herald of the union, wove a bridal song. Instead of the wedding torch, Selene sent her beams to attend the wedding. The Hesperides raised the joy-cry, and Oceanos beside his bride Tethys sounded his song with all the fountains of his throat.

142καὶ Κλυμένης γονόεντι γάμῳ κυμαίνετο γαστήρ· καὶ βρέφος ὠδίνουσα πεπαινομένου τοκετοῖο γείνατο θέσκελον υἷα φαεσφόρον. ἀμφὶ δὲ κούρῳ 145τικτομένῳ κελάδησε μέλος πατρώιος αἰθήρ· Ὠκεανοῦ δὲ θύγατρες ἀποθρῴσκοντα λοχείης υἱέα παππῴοισιν ἐφαιδρύναντο λοετροῖς· σπάργανα δʼ ἀμφεβάλοντο· καὶ ἀστέρες αἴθοπι παλμῷ εἰς ῥόον ἀίσσοντες ἐθήμονος Ὠκεανοῖο 150κοῦρον ἐκυκλώσαντο, καὶ Εἰλείθυια Σελήνη μαρμαρυγὴν πέμπουσα σελασφόρον· ἠέλιος δὲ υἱέι δῶκεν ἔχειν ἑὸν οὔνομα μάρτυρι μορφῇ ἅρμενον· ἠιθέου γὰρ ἐπʼ ἀστράπτοντι προσώπῳ ἠελίου γενετῆρος ἐπέπρεπε σύγγονος αἴγλη.

“Then Clymene’s womb swelled in that fruitful union, and when the birth ripened she brought forth a baby son divine and brilliant with light. At the boy’s birth his father’s ether saluted him with song ; as he sprang from the childbed, the daughters of Oceanos cleansed him, Clymene’s son, in his grandsire’s waters, and wrapt him in swaddlings. The stars in shining movement leapt into the stream of Oceanos which they knew so well, and surrounded the boy, with Selene our Lady of labour, sending forth her sparkling gleams. Helios gave his son his own name, as well suited the testimony of his form ; for upon the boy’s shining face was visible the father’s inborn radiance.

155πολλάκι παιδοκόμοισιν ἐν ἤθεσιν ἁβρὸν ἀθύρων Ὠκεανὸς Φαέθοντα παλινδίνητον ἀείρων γαστρὶ μέσῃ κούφιζε, διʼ ὑψιπόρου δὲ κελεύθου ἄστατον αὐτοέλικτον ἀλήμονι σύνδρομον αὔρῃ ἠερόθεν παλίνορσον ἐδέξατο κοῦρον ἀγοστῷ, 160καὶ πάλιν ἠκόντιζεν· ὁ δὲ τροχοειδέι παλμῷ χειρὸς ἐυστρέπτοιο παράτροπος Ὠκεανοῖο δινωτῇ στροφάλιγγι κατήριπεν εἰς μέλαν ὕδωρ, μάντις ἑοῦ θανάτοιο· γέρων δʼ ᾤμωξε νοήσας, θέσφατα γινώσκων, πινυτῇ δʼ ἔκρυψε σιωπῇ, 165μὴ Κλυμένης φιλόπαιδος ἀπενθέα θυμὸν ἀμύξῃ πικρὰ προθεσπίζων Φαεθοντιάδος λίνα Μοίρης. καὶ πάις ἀρτικόμιστος ἔχων ἀνίουλον ὑπήνην

“Often in the course of the boy’s training Oceanos would have a pretty game, lifting Phaethon on his midbelly and letting him drop down ; he would throw the boy high in the air, rolling over and over moving in a high path as quick as the wandering wind, and catch him again on his arm ; then he would shoot him up again, and the boy would avoid the ready hand of Oceanos, and turn a somersault round and round till he splashed into the dark waters, prophet of his own death. The old man groaned when he saw it, recognizing the divine oracle, and hid all in prudent silence, that he might not tear the happy heart of Clymene the loving mother by foretelling the cruel threads of Phaethon’s Fate.

168πῇ μὲν ἑῆς Κλυμένης δόμον ἄμφεπε, πῇ δὲ καὶ αὐτῆς Θρινακίης λειμῶνα μετήιεν, ἧχι θαμίζων 170Λαμπετίῃ παρέμιμνε, βόας καὶ μῆλα νομεύων . . . πατρὸς ἑοῦ ζαθέοιο φέρων πόθον ἡνιοχῆος, ἄξονα τεχνήεντι συνήρμοσε δούρασι δεσμῷ, κυκλώσας τροχόεντα τύπον ψευδήμονι δίφρῳ· ἀσκήσας δὲ λέπαδνα καὶ ἀνθοκόμων ἀπὸ κήπων 175πλέξας λεπταλέοισι λύγοις τριέλικτον ἱμάσθλην ἀρνειοῖς πισύροισι νέους ἐπέθηκε χαλινούς· καὶ νόθον εὐποίητον Ἑωσφόρον ἀστέρα τεύχων ἄνθεσιν ἀργεννοῖσιν, ἴσον τροχοειδέι κύκλῳ, θῆκεν ἑῆς προκέλευθον ἐυκνήμιδος ἀπήνης, 180ἀστέρος Ἠῴοιο φέρων τύπον· ἀμφὶ δὲ χαίταις ὄρθιον ἔνθα καὶ ἔνθα φεραυγέα δαλὸν ἐρείσας ψευδομέναις ἀκτῖσιν ἑὸν μιμεῖτο τοκῆα, ἱππεύων στεφανηδὸν ἁλίκτυπον ἄντυγα νήσου.

“So the boy, hardly grown up, and still with no down on his lip, sometimes frequented his mother Clymene’s house, sometimes travelled even to the meadows of Thrinacia, where he would often visit and stay with Lampetie, tending cattle and sheep . . . There he would long for his father the charioteer divine ; made a wooden axle with skilful joinery, fitted on a sort of round wheel for his imitation car, fashioned yoke-straps, took three light withies from the flowering garden and plaited them into a lash, put unheard-of bridles on four young rams. Then he made a clever imitation of the morning star round like a wheel, out of a bunch of white flowers, and fixed it in front of his spokewheeled waggon to show the shape of the star Lucifer. He set burning torches standing about his hair on every side, and mimicked his father with fictitious rays as he drove round and round the coast of the seagirt isle.

184ἀλλʼ ὅτʼ ἀνηέξητο φέρων εὐάνθεμον ἥβην, 185πολλάκι πατρῴης φλογὸς ἥψατο, χειρὶ δὲ βαιῇ κούφισε θερμὰ λέπαδνα καὶ ἀστερόεσσαν ἱμάσθλην, καὶ τροχὸν ἀμφιπόλευε, καὶ ἀμφαφόων δέμας ἵππων χιονέαις παλάμῃσιν ἐτέρπετο κοῦρος ἀθύρων· δεξιτερῇ δʼ ἔψαυε πυριβλήτοιο χαλινοῦ. 190μαίνετο δʼ ἱπποσύνης μεθέπων πόθον· ἑζόμενος δὲ γούνασι πατρῴοις ἱκετήσια δάκρυα λείβων ᾔτεεν ἔμπυρον ἅρμα καὶ αἰθερίων δρόμον ἵππων. καὶ γενέτης ἀνένευεν· ὁ δὲ πλέον ἡδέι μύθῳ αἰτίζων λιτάνευε· παρηγορέων δʼ ἐπὶ δίφρῳ 195ὑψιπόρῳ νέον υἷα φιλοστόργῳ φάτο φωνῇ·

“But when he grew up into the fair bloom of youth, he often touched his father’s fire, lifted with his little hand the hot yokestraps and the starry whip, busied himself with the wheel, stroked the horses’ coats with snow-white hands — and so the playful boy enjoyed himself. With his right hand he touched the fireshotten bridle, mad with longing to manage the horses. Seated on his father’s knees, he shed imploring tears, and begged for a run with the fiery chariot and heavenly horses. His father said no, but he only begged and prayed all the more with gracious pleading. Then the father said in affectionate words to his young son in the highfaring car ;

196ὦ τέκος Ἠελίοιο, φίλον γένος Ὠκεανοῖο, ἄλλο γέρας μάστευε· τί σοί ποτε δίφρος Ὀλύμπου; ἱπποσύνης ἀκίχητον ἔα δρόμον· οὐ δύνασαι γὰρ ἰθύνειν ἐμὸν ἅρμα, τό περ μόγις ἡνιοχεύω. 200οὔ ποτε θοῦρος Ἄρης φλογερῷ κεκόρυστο κεραυνῷ, ἀλλὰ μέλος σάλπιγγι καὶ οὐ βρονταῖον ἀράσσει· οὐ νεφέλας Ἥφαιστος ἑοῦ γενετῆρος ἀγείρει, οὐ νεφεληγερέτης κικλήσκεται οἷα Κρονίων, ἀλλὰ παρʼ ἐσχαρεῶνι σιδήρεον ἄκμονα τύπτει, 205ἄσθμασι ποιητοῖσι χέων ποιητὸν ἀήτην· κύκνον ἔχει πτερόεντα, καὶ οὐ ταχὺν ἵππον Ἀπόλλων· οὐ στεροπὴν πυρόεσσαν ἀερτάζει γενετῆρος Ἑρμῆς ῥάβδον ἔχων, οὐκ αἰγίδα πατρὸς ἀείρει. ἀλλʼ ἐρέεις· Ζαγρῆι πόρεν σπινθῆρα κεραυνοῦ. 210Ζαγρεὺς σκηπτὸν ἄειρε, καὶ ὡμίλησεν ὀλέθρῳ. ἅζεο καὶ σύ, τέκος, πανομοίια πήματα πάσχειν.

“Dear son of Helios, dear grandson of Oceanos, ask me another boon ; what have you to do with the chariot of the sky ? Let alone the course of horsemanship. You cannot attain it, for you cannot guide my car — I can hardly drive it myself ! Furious Ares never armed him with flaming thunderbolt, but he blares his tune with a trumpet, not with thunder. Hephaistos never collects his father’s clouds ; he is not called Cloudgatherer like Cronion, but hammers his iron anvil in the forge, and pours artificial blasts of artificial wind. Apollo has a winged swan, not a running horse. Hermes keeps his rod and wears not his father’s aegis, lifts not his father’s fiery lightning. But you will say — “He gave Zagreus the flash of the thunderbolt.” Yes, Zagreus held the thunderbolt, and came to his death ! Take good care, my child, that you too suffer not woes like his.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.