Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 40.96–194: Book 40: The women of Deriades' house lament

With the long Indian war ended, the gods return to Olympos while the Bacchants cheer around Dionysos. Deriades' wife Orsiboe and his daughters Cheirobie and Protonoe mourn him on the battlements, tearing their hair and clothes. Protonoe bitterly reproaches the traitor Morrheus, who is bound for Lydia as a servant of Dionysos because of Chalcomede.

Lines 40.96–194 · 936 words · click a number to copy its link
96αὐτόματος. χρονίην δὲ θεοὶ μετὰ φύλοπιν Ἰνδῶν σὺν Διὶ παμμεδέοντι πάλιν νόστησαν Ὀλύμπῳ. βάκχοι δʼ ἀμφαλάλαζον ἀδηρίτου Διονύσου δῆριν ἀνευάζοντες, ἀολλίζοντο δὲ πολλοὶ 100ἔγχεσιν οὐτάζοντες ὅλον χρόα Δηριαδῆος. Ὀρσιβόη δʼ ᾤμωξε πολυθρήνων ἐπὶ πύργων,

Now the long Indian War was ended, the gods returned again to Olympos with Zeus the Lord of all ; the Bacchants cheered in triumph around Dionysos the invincible, crying Euoi for the conflict, and many thronged round Deriades piercing him everywhere with their spears.”

102κείμενον ἀρτιδάικτον ὀδυρομένη παρακοίτην· πενθαλέοις δʼ ὀνύχεσσι κατέγραφε κύκλα προσώπου, καὶ σκολιῆς ὤλοψεν ἀκηδέα βότρυν ἐθείρης, 105καὶ κόνιν αἰθαλόεσσαν ἑοῦ κατέχευε καρήνου· κυανέους δʼ ἤρασσε βραχίονας, ἀργυφέου δὲ στέρνον ὅλον γύμνωσε διχαζομένοιο χιτῶνος· Χειροβίη δʼ ὀλόλυξε καταφθιμένοιο τοκῆος, Πρωτονόη δʼ ἀπέδιλος ἑὰς ξύουσα παρειάς, 110κύκλα κονισαλέοιο καταισχύνουσα προσώπου, κλαῖεν ἐπʼ ἀμφοτέροισι καὶ ἀνέρι καὶ γενετῆρι, διπλόον ἄλγος ἔχουσα, καὶ ἴαχε πενθάδι φωνῇ·

Orsiboe wailed on the battlements with a loud lamentable dirge, sorrowing for her husband who lay so newly slain ; she scratched her cheeks with her fingernails in sorrow, and heedlessly tore out bunches of her curling hair, and poured smoking ashes on her head. Cheirobie lamented for her dead father, and scored her black arms, rent her white robe and bared all her breast ; Protonoe unshod tore her cheeks and smeared her face all over with dirty dust, weeping for both husband and father, with twofold agony, and cried in tones of sorrow —

113Ἆνερ, ἀπʼ αἰῶνος νέος ὤλεο· κὰδ δʼ ἐμὲ χήρην ἔλλιπες ἐν μεγάροισιν ἀπειρήτην τοκετοῖο· 115νήπιον οὐ τέκον υἷα παραίφασιν· οὐ μετὰ νίκην νόστιμον ἄνδρα νόησα τὸ δεύτερον, ἀλλὰ σιδήρῳ αὐτὸς ἑῷ δέδμητο, καὶ οὔνομα δῶκε ῥεέθροις, καὶ θάνεν ἐν ξείνοισιν, ὅπως ἐμὸν ἄνδρα καλέσσω ἄσπορον αὐτοδάικτον ἀνόστιμον ὑγρὸν Ὀρόντην. 120μύρομαι ἀμφοτέρους καὶ Δηριάδην καὶ Ὀρόντην, ἶσον ἀποφθιμένους διερὸν μόρον· ἀνδροφόνον γὰρ Δηριάδην κρύφε κῦμα, ῥόος δʼ ἐκάλυψεν Ὀρόντην. μητέρι δʼ οὐ γενόμην πανομοίιος· Ὀρσιβόη γὰρ θυγατέρων ἤεισε καταφθαμένους ὑμεναίους· 125Πρωτονόης γάμον εἶδεν, ἐδέξατο γαμβρὸν Ὀρόντην, Χειροβίην δʼ ἔζευξεν ἀνικήτῳ παρακοίτῃ, ὃν τρομέει καὶ Βάκχος ὁ τηλίκος· ἀμφιέπει μὲν Χειροβίη ζώοντα φίλον πόσιν, οὐ δέ ἑ θύρσος, οὐ ῥόος ἐπρήνιξεν· ἐγὼ δʼ ἄρα διπλόα πάσχω, 130ἀνέρος οἰχομένοιο καὶ ὀλλυμένου γενετῆρος.

“Husband, how young you have lost your life ! You have left me a widow in the house ere I have borne a child, no baby son I have to console me ! I never saw my husband come home a second time after victory, but he slew himself with his own steel, and gave his name to the stream, and died among strangers, that I should have to call the watery Orontes my husband, childless, self-slain, never returned ! I wail for both Deriades and Orontes, both perished by one watery fate : Deriades the death of many men was buried in the wave, the flood swallowed Orontes. But I am not like my mother ; for Orsiboe sang her hymn over her daughters’ weddings accomplished, she saw the marriage of Protonoe, she received Orontes as goodson, she joined Cheirobie to an unconquered husband, whom Bacchos trembled at great as he is ; Cheirobie has her dear husband alive, no thyrsus, no flood has brought him down — but I it seems doubly suffer, my husband gone and my father perished.

131λῆγε, μάτην σέο παῖδα παρηγορέουσα, τιθήνη, δός μοι ἔχειν ἐμὸν ἄνδρα, καὶ οὐ γενετῆρα γοήσω· δεῖξον ἐμοί τινα παῖδα, παρήγορον ἀνδρὸς ἀνίης. τίς με λαβὼν κομίσειεν ἐς ἱερὰ τέμπεα Δάφνης, 135τίς με λαβὼν κομίσειεν ἐς εὐρυρέεθρον Ὑδάσπην, ὄφρα κύσω φίλον οἶδμα μελισταγέος ποταμοῖο; ὄφρα περιπτύξαιμι καὶ ἐν προχοῇσιν Ὀρόντην; εἴην ἱμερόεις καὶ ἐγὼ ῥόος· αἴθε καὶ αὐτὴ δάκρυσιν ὀμβρηθεῖσα φανήσομαι αὐτόθι πηγή, 140ἧχι θανὼν εὔυδρος ἐμὸς πόσις οἶδμα κυλίνδει, εὐνέτις ὑδατόεσσα· καὶ ἔσσομαι οἷα Κομαιθώ, ἣ πάρος ἱμερόεντος ἐρασσαμένη ποταμοῖο τέρπεται ἀγκὰς ἔχουσα καὶ εἰσέτι Κύδνον ἀκοίτην, 145ἀνδράσι πὰρ Κιλίκεσσι μεμηλότα μῦθον ἀκούω· οὐ μὲν ἐγὼ ποθέουσα παρέρχομαι ἡδὺν Ὀρόντην, οἷα φυγὰς Περίβοια, καὶ οὔ ποτε καμπύλον ὕδωρ ἂψ ἀνασειράζουσα φυλάξομαι ὑγρὸν ἀκοίτην. εἰ δέ μοι οὐ πέπρωτο θανεῖν παρὰ γείτονι Δάφνῃ, 150κύμασι πατροπάτωρ με κατακρύψειεν Ὑδάσπης, μὴ Φρύγα κῶμον ἴδω, μὴ κύμβαλα χερσὶ τινάξω, μὴ τελετὴν τελέσω φιλοπαίγμονα, μηδὲ νοήσω Μαιονίην, μὴ Τμῶλον ἴδω, μὴ δῶμα Λυαίου μὴ Σατύρου κερόεντος ἐν ἀγκοίνῃσιν ἰαύσω, 155ἢ ζυγὰ δουλοσύνης βαρυαχθέα, μή τις ἐνίψῃ· κούρη Δηριάδαο δοριθρασέος βασιλῆος ληιδίη μετὰ δῆριν ὑποδρήσσει Διονύσῳ.

“Cease to comfort your child, my nurse, all in vain. Let me have my husband, and I will not bewail my father ; show me a child to console me for my husband’s loss ! Who will take me and bring me to the broad stream of Hydaspes, that I may kiss the wave of that honey dropping river ? Who will take me and bring me to the sacred vale of Daphne, that I may embrace Orontes even in the waters ? O that I too could be a lovely stream ! O that I might also become a fountain there, watered by my own tears, a watery bride where my husband dead rolls his beautiful waters ! Then I shall be like Comaitho, who in olden days was enamoured of a lovely river and still has the joy of holding Cydnos her husband in her arms, as I hear is a favourite story among those Cilician men. So says Morrheus my goodbrother. But I am not like runaway Periboia ; I will not pass charming Orontes whom I love, I will not draw back my winding water and avoid a watery spouse. If it. was not ordained that I should die near his neighbour Daphne, may Hydaspes my father’s father drown me in his waves, and save me from sleeping in the arms of a horned Satyr, and seeing Phrygian revels, rattling their cymbals in my hands, joining their sportive rites ; that I may not see Maionia and Tmolos, the house of Lyaios or the all-burdensome yoke of slavery ; that men may not say — The daughter of Deriades the spearbold king, taken captive after the war, is now a servant to Dionysos.’

158ὣς φαμένης ἐλεεινὰ συνεστενάχοντο γυναῖκες, ὧν πάις, ὧν τέθνηκεν ἀδελφεός, ὧν γενετῆρες 160ἢ πόσις ἀρτιγένειος ἀώριος. ἐκ δὲ καρήνου Χειροβίη τίλλουσα κόμην ἤμυξε παρειάς· διχθαδίαις δʼ ὀδύνῃσιν ἱμάσσετο, καὶ γενετῆρα οὐ τόσον ἐστενάχιζεν, ὅσον νεμέσιζεν ἀκοίτῃ· ἔκλυε γὰρ Μορρῆος ἐρωμανέουσαν ἀνάγκην 165καὶ δόλον ἠπεροπῆα σαόφρονα Χαλκομεδείης. καί τινα μῦθον ἔειπεν ἑὸν ῥήξασα χιτῶνα·

When she had finished the women groaned piteously with her, those who had lost a son or a brother, whose fathers were dead or husband untimely taken, with the down on his chin. And Cheirobie tore the hair from her head and scored her cheeks ; she was tormented by double sorrow, and she groaned not so much for her father as she was indignant against her husband, for she had heard the enamoured passion of her husband and the delusive guile of chaste Chalcomedeia. She rent her dress and spoke :

167Φειδόμενος μελίης γενέτην ἐμὸν ἔκτανε Μορρεύς· οὐδὲ πέλε φθιμένου τιμήορος· ἐχθομένην δὲ Χαλκομέδην ποθέων οὐκ ἤλασε θῆλυν Ἐνυώ, 170ἀλλʼ ἔτι Βασσαρίδεσσι χαρίζεται. εἴπατε, Μοῖραι· τίς φθόνος Ἰνδῴην πόλιν ἔπραθε; τίς φθόνος ἄφνω ἔχραεν ἀμφοτέρῃσι θυγατράσι Δηριαδῆος; θνήσκων μὲν κατὰ δῆριν ἑὴν παράκοιτιν Ὀρόντης Πρωτονόην ἀκόμιστον ἐθήκατο πενθάδα χήρην, 175Χειροβίην δʼ ἀπέειπεν ἔτι ζώουσαν ἀκοίτης. γνωτῆς δʼ ἡμετέρης ὀλοώτερα πήματα πάσχω· Πρωτονόη πόσιν ἔσχεν ἀοσσητῆρα τιθήνης, Χειροβίη πόσιν ἔσχεν ἑῆς δηλήμονα πάτρης, αἰχμητὴν ἀνόνητον, ὀπάονα Κυπρογενείης 180ἄλκιμον, ἀλλοπρόσαλλον, ὁμοφρονέοντα Λυαίῳ. εἰς ἐμὲ θωρήχθη καὶ ἐμὸς γάμος· ἡμετέρου γὰρ Μορρέος ἱμείροντος ἐσυλήθη πόλις Ἰνδῶν· πατρὸς ἐνοσφίσθην χάριν ἀνέρος· ἡ πρὶν ἀγήνωρ καὶ θυγάτηρ βασιλῆος, ἐγώ ποτε δεσπότις Ἰνδῶν. 185ἔσσομαι ἀμφιπόλων καὶ ἐγὼ μία· καὶ τάχα δειλὴ δμωίδα Χαλκομέδειαν ἐμὴν δέσποιναν ἐνίψω. σήμερον Ἰνδὸν ἔδεθλον ἔχεις, ἀπατήλιε, Μορρεῦ· αὔριον αὐτοκέλευστος ἐλεύσεαι εἰς χθόνα Λυδῶν, Χαλκομέδης διὰ κάλλος ὑποδρήσσων Διονύσῳ. 190ἀμφαδὰ Χαλκομέδης ἔχε δέμνια, νυμφίε Μορρεῦ· οὐκέτι γὰρ τρομέεις βλοσυρὸν στόμα Δηριαδῆος. χάζεο, κικλήσκει σε δράκων πάλιν, ὅς σε διώκει φρουρὸν ἀσυλήτοιο γάμου συριγμὸν ἰάλλων. τοῖα μὲν ἀχνυμένη βαρυδάκρυος ἔννεπε νύμφη·

“By sparing his spear Morrheus killed my father, and no one avenged his death. For desire of that hateful Chalcomede he did not rout the women on the field — nay, he still shows favour to the Bassarids. Tell me, Fates; what jealousy destroyed the Indian city ? What jealousy came down suddenly upon both daughters of Deriades ? Dying on the battlefield, Orontes made his wife Protonoe a widow to mourn uncared-for ; Cheirobie still living was repudiated by her husband. And I have more cruel things to suffer than my sister. Protonoe had a husband who defended her that nursed him ; Cheirobie had a husband who destroyed his country, a useless warrior, the lackey of Cyprogeneia, a strong man unstable, a partisan of Lyaios. Even my marriage was my enemy, for the Indian city was sacked because my Morrheus fell in love. I was robbed of my father for my husband’s sake ; I so proud once, and daughter of a king, I once the mistress of the Indians, I too shall be one of the servants ; perhaps I shall be so unhappy as to give the title of mistress to Chalcomedeia the serf! Traitor Morrheus, to-day India is your home ; to-morrow unbidden you will go to the Lydian land, a menial of Dionysos because of Chalcomede’s beauty. Husband Morrheus, make no secret of your union with Chalcomede ; for you fear no longer the threatening tongue of Deriades. Begone ! the serpent calls you back, the one that chased you away with hisses from the wedding which you failed to force !

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.