Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 41.119–211: Book 41: Eros is born at Beroe; the birth of Beroe

Meadows and vines burst up around Aphrodite, and she gives birth to Eros, who leaps at once to her breast. The poet hails Beroe as nurse of cities and says she is also called Amymone. In a younger story Aphrodite bears her to Adonis with Hermes and Themis attending, the beasts rejoice, and Aphrodite foresees that a boar will bring Adonis' death.

Lines 41.119–211 · 887 words · click a number to copy its link
119πρώτη Κύπριν ἔδεκτο· καὶ ὑψόθι γείτονος ὅρμου 120αὐτοφυεῖς λειμῶνες ἐρευγόμενοι βρύα ποίης ἤνθεον ἔνθα καὶ ἔνθα, πολυψαμάθῳ δʼ ἐνὶ κόλπῳ ἠιόνες ῥοδέοισιν ἐφοινίσσοντο κορύμβοις, πέτρη δʼ ἀφριόωσα θυώδεος ἔγκυος οἴνου πορφυρέην ὠδῖνα χαραδραίῳ τέκε μαζῷ, 125ληναίαις λιβάδεσσι κατάσκιον ὄμβρον ἐέρσης . . . ἀργεννὴ κελάρυζε γαλαξαίῳ χύσις ὁλκῷ· αὐτοχύτου δὲ μύροιο μετάρσιον ἀτμὸν ἑλίσσων ἠερίους ἐμέθυσσε πόρους εὔοδμος ἀήτης. καὶ τότε θοῦρον Ἔρωτα, γονῆς πρωτόσπορον ἀρχήν, 130ἁρμονίης κόσμοιο φερέσβιον ἡνιοχῆα, ἀρτιφανὴς ὤδινεν ἐπʼ ὀφρύσι γείτονος ὅρμου· καὶ πάις ὠκυπόδης, κόπον ἄρσενα ποσσὶ τινάξας, γαστρὸς ἀμαιεύτοιο μογοστόκον ἔφθασεν ὥρην, μητρὸς ἀνυμφεύτοιο μεμυκότα κόλπον ἀράξας, 135θερμὸς ἔτι πρὸ τόκοιο· κυβιστητῆρι δὲ παλμῷ δινεύων πτερὰ κοῦφα πύλας ὤιξε λοχείης. καὶ ταχὺς αἰγλήεντι θορὼν ἐπὶ μητρὸς ἀγοστῷ ἄστατος ἀκλινέεσσιν Ἔρως ἀνεπάλλετο μαζοῖς, στήθεϊ παιδοκόμῳ τετανυσμένος· εἶχε δὲ φορβῆς 140ἵμερον αὐτοδίδακτον· ἀνημέλκτοιο δὲ θηλῆς ἄκρα δακὼν γονίμων λιβάδων τεθλιμμένον ὄγκῳ οἰδαλέων ἀκόρητος ὅλον γλάγος ἔσπασε μαζῶν.

Beroe first received Cypris ; and above the neighbouring roads, the meadows of themselves put out plants of grass and flowers on all sides ; in the sandy bay the beach became ruddy with clumps of roses, the foamy stone teemed with sweetsmelling wine and brought forth purple fruit on its rocky bosom, a shadowing shower of dew with the liquor of the winepress,” ... a white rill bubbled with milky juice : the fragrant breeze wafted upwards the curling vapours of scent, selfspread, and intoxicated the paths of the air. There, as soon as she was seen on the brows of the neighbouring harbourage, she brought forth wild Eros, first seed and beginning of generation, quickening guide of the system of the universe ; and the quickleg boy, kicking manfully with his lively legs, hastened the hard labour of that body without a nurse, and beat on the closed womb of his unwedded mother ; then a hot one even before birth, he shook his light wings and with a tumbling push opened the gates of birth. Thus quickly Eros leapt into his mother’s gleaming arms, and pounced at once upon her firm breasts spreading himself over that nursing bosom. Untaught he yearned for his food; he bit with his gums the end of the teat never milked before, and greedily drank all the milk of those breasts swollen with the pressure of the lifegiving drops.

143ῥίζα βίου, Βερόη, πολίων τροφός, εὖχος ἀνάκτων, πρωτοφανής, Αἰῶνος ὁμόσπορε, σύγχρονε κόσμου, 145ἕδρανον Ἑρμείαο, Δίκης πέδον, ἄστυ θεμίστων, ἔνδιον Εὐφροσύνης, Παφίης δόμος, οἶκος Ἐρώτων, Βάκχου τερπνὸν ἔδεθλον, ἐναύλιον ἰοχεαίρης, Νηρεΐδων ἀνάθημα, Διὸς δόμος, Ἄρεος αὐλή, Ὀρχομενὸς Χαρίτων, Λιβανηίδος ἄστρον ἀρούρης, 150Τηθύος ἰσοέτηρος, ὁμόδρομος Ὠκεανοῖο, ὃς Βερόην ἐφύτευσεν ἑῷ πολυπίδακι παστῷ Τηθύος ἰκμαλέοισιν ὁμιλήσας ὑμεναίοις, ἥν περ Ἀμυμώνην ἐπεφήμισαν, εὖτέ ἑ μήτηρ ὑδρηλῆς φιλότητος ὑποβρυχίῃ τέκεν εὐνῇ

O Beroe, root of life, nurse of cities, the boast of princes, the first city seen, twin sister of Time, coeval with the universe, seat of Hermes, land of justice, city of laws, bower of Merryheart, house of Paphia, hall of the Loves, delectable ground of Bacchos, home of the Archeress, jewel of the Nereids, house of Zeus, court of Ares, Orchomenos of the Graces, star of the Lebanon country, yearsmate of Tethys, running side by side with Oceanos, who begat thee in his bed of many fountains when joined in watery union with Tethys — Beroe the same they named Amymone when her mother brought her forth on her bed in the deep waters !

155ἀλλά τις ὁπλοτέρη πέλεται φάτις, ὅττί μιν αὐτὴ ἀνδρομέης Κυθέρεια κυβερνήτειρα γενέθλης Ἀσσυρίῳ πάνλευκον Ἀδώνιδι γείνατο μήτηρ· καὶ δρόμον ἐννεάκυκλον ἀναπλήσασα Σελήνης φόρτον ἐλαφρίζει· φθάμενος δέ μιν ὠκέι ταρσῷ, 160ἐσσομένων κήρυκα, Λατινίδα δέλτον, ἀείρων, εἰς Βερόης ὠδῖνα μογοστόκος ἤλυθεν Ἑρμῆς, καὶ Θέμις Εἰλείθυια, καὶ οἰδαλέου διὰ κόλπου στεινομένης ὠδῖνος ἀναπτύξασα καλύπτρην ὀξὺ βέλος κούφιζε πεπαινομένου τοκετοῖο, 165θεσμὰ Σόλωνος ἔχουσα· πιεζομένη δὲ λοχείῃ λυσιτόκῳ βαρὺ νῶτον ἐπικλίνασα θεαίνῃ Κύπρις ἀνωδίνεσκε, καὶ Ἀτθίδος ὑψόθι βίβλου παῖδα σοφὴν ἐλόχευσε, Λακωνίδες οἷα γυναῖκες υἱέας ὠδίνουσιν ἐπʼ εὐκύκλοιο βοείης· 170καὶ τόκον ἀρτιλόχευτον ἀπέπτυε θήλεϊ κόλπῳ ἄρσενα μαῖαν ἔχουσα δικασπόλον υἱέα Μαίης· καὶ βρέφος εἰς φάος ἦγεν. ἐχυτλώσαντο δὲ κούρην τέσσαρες ἄστεα πάντα διιππεύοντες ἀῆται, ἐκ Βερόης ἵνα γαῖαν ὅλην πλήσωσι θεμίστων· 175τῇ δὲ λοχευομένῃ πρωτάγγελος εἰσέτι θεσμῶν Ὠκεανὸς πόρε χεῦμα λεχώιον ἰξύι κόσμου ἀενάῳ τελαμῶνι χέων μιτρούμενον ὕδωρ· χερσὶ δὲ γηραλέῃσιν ἐς ἀρτιτόκου χρόα κούρης σπάργανα πέπλα Δίκης ἀνεκούφισε σύντροφος Αἰών, 180μάντις ἐπεσσομένων, ὅτι γήραος ἄχθος ἀμείβων, ὡς ὄφις ἀδρανέων φολίδων σπείρημα τινάξας, ἔμπαλιν ἡβήσειε λελουμένος οἴδμασι θεσμῶν· θεσπεσίην δὲ θύγατρα λοχευομένης Ἀφροδίτης σύνθροον ἐκρούσαντο μέλος τετράζυγες Ὧραι.

But there is a younger legend, that her mother was Cythereia herself, the pilot of human life, who bore her all white to Assyrian Adonis. Now she had completed the nine circles of Selene’s course carrying her burden : but Hermes was there in time on speedy foot, holding a Latin tablet which was herald of the future. He came to help the labour of Beroe, and Themis was her Eileithyia — she made a way through the narrow opening of the swollen womb for the child, and unfolded the wrapping, and lightened the sharp, pang of the ripening birth, with Solon’s laws in hand. Cypris under the oppression of her travail leaned back heavily against the ministering goddess, and in her throes brought forth the wise child upon the Attic book, as the Laconian women bring forth their sons upon the round leather shield. She brought forth her newborn child from her motherly womb with Hermes the Judge to help as man-midwife. So she brought the baby into the light. The girl was bathed by the four Winds, which ride through all cities to fill the whole earth with the precepts of Beroe. Oceanos, first messenger of the laws for the newborn child, sent his flood for the childbed round the loins of the world, pouring his girdle of water in an everflowing belt. Time, his coeval, with his aged hands swaddled about the newborn girl’s body the robes of Justice, prophet of things to come ; because he would put off the burden of age, like a snake throwing off the rope-like slough of his feeble old scales, and grow young again bathed in the waves of Law. The four Seasons struck up a tune together, when Aphrodite brought forth her wonderful daughter.

185καὶ Παφίης ὠδῖνα τελεσσιγόνοιο μαθόντες θῆρες ἐβακχεύοντο· λέων δέ τις ἁβρὸν ἀθύρων χείλεϊ μειλιχίῳ ῥαχίην ἠσπάζετο ταύρου, ἀκροτέροις στομάτεσσι φίλον μυκηθμὸν ἰάλλων, καὶ τροχαλῇ βαρύδουπον ἐπιρρήσσων πέδον ὁπλῇ 190ἵππος ἀνεκροτάλιζε γενέθλιον ἦχον ἀράσσων, καὶ ποδὸς ὑψιπόροιο θορὼν ἐπιβήτορι παλμῷ πόρδαλις αἰολόνωτος ἐπεσκίρτησε λαγωῷ, ὠρυγῆς δʼ ὀλόλυγμα χέων φιλοπαίγμονι λαιμῷ ἀδρύπτοις γενύεσσι λύκος προσπτύξατο ποίμνην, 195καί τις ἐνὶ ξυλόχοισι λιπὼν κεμαδοσσόον ἄγρην, ἄλλον ἔχων γλυκὺν οἶστρον, ἁμιλλητῆρι χορείῃ ὀρχηστὴρ ἐρίδαινε κύων βητάρμονι κάπρῳ, καὶ πόδας ὀρθώσασα, περιπλεχθεῖσα δὲ δειρῇ, ἄρκτος ἀδηλήτῳ δαμάλην ἠγκάσσατο δεσμῷ, 200πυκνὰ δὲ κυρτώσασα φιλέψιον ἄντυγα κόρσης πόρτις ἀνεσκίρτησε, δέμας λιχμῶσα λεαίνης, ἡμιτελὲς μύκημα νέων πέμπουσα γενείων, καὶ φιλίων ἐλέφαντι δράκων ἔψαυεν ὀδόντων·

The beasts were wild with joy when they learnt of the Paphian’s child safely born. The lion in playful sport pressed his mouth gently on the bull’s neck, and uttered a friendly growl with pouting lips. The horse rattled off, scraping the ground with thuds of galloping feet, as he beat out a birthday tune. The spotted panther leaping on high with bounding feet capered towards the hare. The wolf let out a triumphal howl from a merry throat and kissed the sheep with jaws that tore not. The hound left his chase of the deer in the thickets, now that he felt a passion strange and sweet, and danced in tripping rivalry with the sportive boar. The bear lifted her forefeet and threw them round the heifer’s neck, embracing her with a bond that did no hurt. The calf bending again and again in sport her rounded head, skipt up and licked the lioness’s body, while her young lips made a half-completed moo. The serpent touched the friendly tusks of the elephant, and the trees uttered a voice.

204καὶ δρύες ἐφθέγξαντο· γαληναίῳ δὲ προσώπῳ 205ἠθάδα πέμπε γέλωτα φιλομμειδὴς Ἀφροδίτη, τερπομένων ὁρόωσα λεχώια παίγνια θηρῶν. πᾶσι μὲν ἀμφελέλιζε γεγηθότα κύκλον ὀπωπῆς, πᾶσιν ὁμοῦ· μούνην δὲ συῶν οὐκ ἤθελε λεύσσειν τερπωλήν, ἅτε μάντις, ἐπεὶ συὸς εἰκόνι μορφῆς 210Ἄρης καρχαρόδων θανατηφόρον ἰὸν ἰάλλων ζηλομανὴς ἤμελλεν Ἀδώνιδι πότμον ὑφαίνειν.

With calm face ever-smiling Aphrodite rang out her unfailing laugh, when she saw the birthday games of the happy beasts. She turned her round eyes delighted in all directions ; only the boars she would not watch in their pleasures, for being a prophet she knew, that in the shape of a wild boar, Ares with jagged tusk and spitting deadly poison was destined to weave fate for Adonis in jealous madness.”

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.