Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 42.438–542: Book 42: Poseidon woos Beroe; Aphrodite sets the contest and the oaths

Poseidon, in turn, comes up from the sea, gazes at Beroe, and offers her the sea, the rivers and the Nereids as her kingdom and servants, but she will not listen. Both suitors bring gifts to her parents in vain, and Aphrodite, fearing them both, decrees that they must fight for the bride and swear an oath to spare her city. As the gods gather on Lebanon, an omen of a pigeon seized by an osprey makes Dionysos despair of victory.

Lines 42.438–542 · 1027 words · click a number to copy its link
438ὣς ὁ μὲν οἰστρήεντι πόθου μαστίζετο κεστῷ· παρθενικῆς δʼ ἀπέμιμνεν· ἀμιτροχίτωνι δὲ κούρῃ 440σύνδρομον ἀγρώσσοντα νόον πόμπευεν ἀλήτην, κέντρον ἔχων γλυκύπικρον. ἀνεσσύμενος δὲ θαλάσσης, ἴκμια διψαλέοιο διʼ οὔρεος ἴχνια πάλλων, παρθενικὴν μάστευε Ποσειδάων μετανάστης, ἄβροχον ὑδατόεντι περιρραίνων χθόνα ταρσῷ· 445καί οἱ ἔτι σπεύδοντι παρὰ κλέτας εὔβοτον ὕλης οὔρεος ἄκρα κάρηνα ποδῶν ἐλελίζετο παλμῷ . . . εἰς Βερόην σκοπίαζε, καὶ ἐκ ποδὸς ἄχρι καρήνου κούρης ἱσταμένης διεμέτρεεν ἔνθεον ἥβην· ὀξὺ δὲ λεπταλέοιο διʼ εἵματος οἷα κατόπτρῳ 450ὄμμασιν ἀπλανέεσσι τύπον τεκμαίρετο κούρης, οἷά τε γυμνωθέντα παρακλιδὸν ἄκρα δοκεύων στήθεα μαρμαίροντα, πολυπλεκέεσσι δὲ δεσμοῖς μαζῶν κρυπτομένων φθονερὴν ἐπεμέμφετο μίτρην, δινεύων ἑλικηδὸν ἐρωμανὲς ὄμμα προσώπου, 455παπταίνων ἀκόρητος ὅλον δέμας· οἰστρομανὴς δὲ εἰναλίην Κυθέρειαν ἁλὸς μεδέων ἐνοσίχθων μοχθίζων ἱκέτευε, καὶ ἀγραύλῳ παρὰ ποίμνῃ παρθένον ἱσταμένην φιλίῳ μειλίξατο μύθῳ·

So he was flogged by the maddening cestus of desire ; and he kept away from the girl, but full of bittersweet pangs, he sent his mind to wander a-hunting with the girl with ungirt tunic. Then out from the sea came Poseidon, moving his wet footsteps in search of the girl over the thirsty hills, a foreign land to him, and sprinkling the unwatered earth with watery foot ; and as he hasted along the fertile slope of the woodland, the topmost peaks of the mountains shook under the movement. . . . He espied Beroe, and from head to foot he scanned her divine young freshness while she stood. Clear through the filmy robe he noted the shape of the girl with steady eyes, as if in a mirror ; glancing from side to side he saw the shining skin of her breasts as if naked, and cursed the jealous bodice wrapt about in many folds which hid the bosom, he ran his lovemaddened eye round and round over her face, he gazed never satisfied on her whole body. Then mad with passion Earthshaker lord of the brine appealed in his trouble to Cythereia of the brine, and tried with flattering words to make friends with the maiden standing beside the country flock :

459Ἑλλάδα καλλιγύναικα γυνὴ μία πᾶσαν ἐλέγχει· 460οὐ Πάφος, οὐκέτι Λέσβος ἀείδεται, οὐκέτι Κύπρου οὔνομα καλλιτόκοιο φατίζεται· οὐκέτι μέλψω Νάξον ἀειδομένην εὐπάρθενον· ἀλλὰ καὶ αὐτὴ εἰς τόκον, εἰς ὠδῖνας ἐνικήθη Λακεδαίμων· οὐ Πάφος, οὐκέτι Λέσβος, Ἀμυμώνης δὲ τιθήνη 465ἀντολίη σύλησεν ὅλον κλέος Ὀρχομενοῖο, μούνην ἀμφιέπουσα μίαν Χάριν· ὁπλοτέρη γὰρ τρισσάων Χαρίτων Βερόη βλάστησε τετάρτη.

“One woman outshines all the lovely women of Hellas ! Paphos is celebrated no longer, nor Lesbos, Cyprus no longer has a name as mother of beauty ; no longer will I sing Naxos which the singers call isle of fair maids ; yes, even Lacedaimon is worsted for children and childbirth ! No more Paphos, no more Lesbos — the land of the rising sun, Amymone’s nurse, has plundered all the glory of Orchomenos, for one single Grace of her own ! For Beroe has appeared a fourth grace, younger than the three !

468παρθένε, κάλλιπε γαῖαν, ὅ περ θέμις· οὐ σέο μήτηρ ἐκ χθονὸς ἐβλάστησεν, ἁλὸς θυγάτηρ Ἀφροδίτη· 470πόντον ἔχεις ἐμὸν ἕδνον ἀτέρμονα, μείζονα γαίης· σπεῦσον ἐριδμαίνειν ἀλόχῳ Διός, ὄφρά τις εἴπῃ, ὅττι δάμαρ Κρονίδαο καὶ εὐνέτις ἐννοσιγαίου πάντοθι κοιρανέουσιν, ἐπεὶ νιφόεντος Ὀλύμπου Ἥρη σκῆπτρον ἔχει, Βερόη κράτος ἔσχε θαλάσσης. 475οὔ σοι Βασσαρίδας μανιώπεας ἐγγυαλίξω, οὐ Σάτυρον σκαίροντα καὶ οὐ Σειληνὸν ὀπάσσω· ἀλλὰ τελεσσιγάμοιο τεῆς θαλαμηπόλον εὐνῆς Πρωτέα σοι καὶ Γλαῦκον ὑποδρηστῆρα τελέσσω· δέχνυσο καὶ Νηρῆα καί, ἢν ἐθέλῃς, Μελικέρτην· 480καὶ πλατὺν ἀενάου μιτρούμενον ἄντυγι κόσμου ὠκεανὸν κελάδοντα τεὸν θεράποντα καλέσσω· σοὶ ποταμοὺς ξύμπαντας ὀπάονας ἕδνον ὀπάσσω. εἰ δὲ καὶ ἀμφιπόλοις ἐπιτέρπεαι, εἰς σὲ κομίσσω θυγατέρας Νηρῆος· ἀναινομένη δὲ γενέσθω 485μαῖα Διωνύσοιο τεὴ θαλαμηπόλος Ἰνώ. ἔννεπε· χωομένην δὲ λιπὼν δυσπειθέα κούρην

“Maiden, leave the land. That is just, for your mother grew not from the land, she is Aphrodite daughter of the brine. Here is my infinite sea for your bridegift, larger than earth. Hasten to challenge the consort of Zeus, that men may say that the lady of Cronides and the wife of Earthshaker hold universal rule, since Hera has the sceptre of snowy Olympos, Beroe has gotten the empire of the sea. I will not provide you with mad-eyed Bassarids, I will give you no dancing Satyr and no Seilenos, but I will make Proteus chamberlain of your marriage-consummating bed, and Glaucos shall be your underling— take Nereus too, and Melicertes if you like ; and I will call murmuring Oceanos your servant, broad Oceanos girdling the rim of the eternal world. I give you as a bridal gift all the rivers together for your attendants. If you are pleased to have waitingmaids also, I will bring you the daughters of Nereus ; and let Ino the nurse of Dionysos be your chambermaid, whether she likes it or not !

487ἠέρι μῦθον ἔειπε χέων ἀνεμώδεα φωνήν· Μύρρης ὄλβιε κοῦρε, λαχὼν εὔπαιδα γενέθλην

Thus he pleaded, but the maiden was angry and would not listen ; so he left her, pouring out his last words into the air —

489τιμὴν μοῦνος ἔχεις διδυμάονα· μοῦνος ἀκούεις 490καὶ γενέτης Βερόης καὶ νυμφίος ἀφρογενείης. τοῖα μὲν ἐννοσίγαιος ἱμάσσετο κέντορι κεστῷ·

“Happy son of Myrrha, you have got a fine daughter, and now a double honour is yours alone ; you alone are named father of Beroe and bridegroom of the Foamborn.”

492πολλὰ δὲ δῶρα τίταινεν Ἀδώνιδι καὶ Κυθερείῃ, κούρης ἕδνον ἔρωτος. ὁμοφλέκτῳ δὲ βελέμνῳ ὄλβον ἄγων Διόνυσος, ὅσον παρὰ γείτονι Γάγγῃ 495χρυσοφαεῖς ὠδῖνες ἐμαιώσαντο μετάλλων, πολλὰ μάτην ἱκέτευε θαλασσαίην Ἀφροδίτην. καὶ Παφίη δεδόνητο, πολυμνήστοιο δὲ κούρης ἀμφοτέρους μνηστῆρας ἐδείδιεν· ἀμφοτέρων δὲ

Thus Earthshaker was flogged by the blows of the cestus ; but he offered many gifts to Adonis and Cythereia, bridegifts for the love of their daughter. Dionysos burning with the same shaft brought his treasures, all the shining gold that the mines near the Ganges had brought forth in their throes of labour ; earnestly but in vain he made his petition to Aphrodite of the sea.

499ἰσοτύπων ὁρόωσα πόθον καὶ ζῆλον Ἐρώτων 500Ἄρεϊ νυμφιδίῳ Βερόης κήρυξεν ἀγῶνα καὶ γάμον αἰχμητῆρα καὶ ἱμερόεσσαν Ἐνυώ. καί μιν ὅλην πυκάσασα γυναικείῳ τινὶ κόσμῳ Κύπρις ἐπʼ ἀκροπόληος ἑῆς ἱδρύσατο πάτρης παρθένον ἀμφήριστον ἀέθλιον ἁβρὸν Ἐρώτων· 505ἀμφοτέροις δὲ θεοῖσι μίαν ξυνώσατο φωνήν·

“Now Paphia was anxious, for she feared both wooers of her muchwooed girl. When she saw equal desire and ardour of love in both, she announced that the rivals must fight for the bride, a war for a wedding, a battle for love. Cypris arrayed her daughter in all a woman’s finery, and placed her upon the fortress of her country, a maiden to be fought for as the dainty prize of contest. Then she addressed both gods in the same words :

506Ἤθελον, εἰ δύο παῖδας ἐγὼ λάχον, ὄφρα συνάψω τὴν μὲν ὀφειλομένην ἐνοσίχθονι, τὴν δὲ Λυαίῳ· ἀλλʼ ἐπεὶ οὐ γενόμην διδυμητόκος, οὐδὲ κελεύει θεσμὰ γάμων ἄχραντα μίαν ξυνήονα κούρην 510ζεῦξαι διχθαδίοισιν ἀμοιβαίοις παρακοίταις, ἀμφὶ μιῆς ἀλόχοιο μόθος νυμφοστόλος ἔστω· οὐ γὰρ ἄτερ καμάτου Βερόης λέχος· ἀμφὶ δὲ νύμφης ἄμφω ἀεθλεύσοιτε γάμου προκέλευθον ἀγῶνα· ὃς δέ κε νικήσει, Βερόην ἀνάεδνον ἀγέσθω . . . 515ἀμφοτέροις φίλος ὅρκος· ἐπεὶ περιδείδια κούρης γείτονος ἀμφὶ πόληος, ὅπῃ πολιοῦχος ἀκούω, πατρίδα μὴ Βερόης Βερόης διὰ κάλλος ὀλέσσω· συνθεσίας πρὸ γάμοιο τελέσσατε, μὴ μετὰ χάρμην πόντιος ἐννοσίγαιος ἀτεμβόμενος περὶ νίκης 520γαῖαν ἀιστώσειεν ἑῆς γλωχῖνι τριαίνης, μὴ κοτέων Διόνυσος Ἀμυμώνης περὶ λέκτρων ἄστεος ἀμπελόεσσαν ἀμαλδύνειεν ἀλωήν. εὐμενέες δὲ γένεσθε μετὰ κλόνον· ἀμφότεροι δὲ φίλτρου ζῆλον ἔχοντες ὁμοφροσύνης ἐνὶ θεσμῷ 525κάλλεϊ φαιδροτέρῳ κοσμήσατε πατρίδα νύμφης. ὣς φαμένης μνηστῆρες ἐπῄνεον· ἀμφοτέροις δὲ

“I could wish had I two daughters, to wed one as is justly due to Earthshaker, and one to Lyaios ; but since my child was not twins, and the undefiled laws of marriage do not allow us to join one girl to a pair of husbands together change and change about, let battle be chamberlain for one single bride, for without hard labour there is no marriage with Beroe. Then if you would wed the maid, first fight it out together ; let the winner lead away Beroe without brideprice. Both must agree to an oath, since I fear for the girl’s neighbouring city where I am known as Cityholder, that because of Beroe’s beauty I may lose Beroe’s home. Make treaty before the marriage, that seagod Earthshaker if he lose the victory shall not in his grief lay waste the land with his trident’s tooth ; and that Dionysos shall not be angry about Amymone’s wedding and destroy the vineyards of the city. And you must be friends after the battle : both be rivals in singlehearted affection, and in one contract of goodwill adorn the city of the bride with still more brilliant beauty.”

527ἔμπεδος ὅρκος ἔην Κρονίδης καὶ Γαῖα καὶ Αἰθὴρ καὶ Στύγιαι ῥαθάμιγγες· ἐπιστώσαντο δὲ Μοῖραι συνθεσίας· καὶ Δῆρις ἀέξετο πομπὸς Ἐρώτων 530καὶ Κλόνος· ἀμφοτέρους δὲ γαμοστόλος ὥπλισε Πειθώ. οὐρανόθεν δὲ μολόντες ὀπιπευτῆρες ἀγῶνος σὺν Διὶ πάντες ἔμιμνον, ὅσοι ναετῆρες Ὀλύμπου, μάρτυρες ὑσμίνης Λιβανηίδος ὑψόθι πέτρης.

The wooers agreed to this proposal. Both took a binding oath, by Cronides and Earth, by Sky and the floods of Styx ; and the Fates formally witnessed the bargain. Then Strife grew greater to escort the Loves, and Turmoil also ; Persuasion the handmaid of marriage, armed them both. From heaven came all the dwellers on Olympos, with Zeus, and stayed to watch the combat upon the rocks of Lebanon.

534ἔνθα φάνη μέγα σῆμα ποθοβλήτῳ Διονύσῳ· 535κίρκος ἀελλήεις χαλάσας πτερὸν ἔγκυον αὔρης βοσκομένην ἐδίωκε πελειάδα· τὴν δέ τις ἄφνω ἐκ χθονὸς ἁρπάξας ἁλιαίετος εἰς βυθὸν ἔπτη, φειδομένοις ὀνύχεσσι μετάρσιον ὄρνιν ἀείρων. καί μιν ἰδὼν Διόνυσος ἀπέπτυεν ἐλπίδα νίκης· 540ἔμπης δʼ εἰς μόθον ἦλθεν. ἐπʼ ἀμφοτέρων δὲ κυδοιμῷ ὄμματι μειδιόωντι πατὴρ κεχάρητο Κρονίων, δῆριν ἀδελφειοῖο καὶ υἱέος ὕψι δοκεύων.

Then appeared a great portent for lovestricken Dionysos. A stormswift falcon was in chase of a feeding pigeon ; he drooped his breeze-impregnated wings, when suddenly an osprey caught up the pigeon from the ground and flew to the deep, holding the bird high in gentle talons. When Dionysos beheld this, he cast away hope of victory ; nevertheless he entered the fray. Father Cronion was pleased with the contest of these two, as he watched from on high the match between his brother and his son with smiling eye.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.

Dionysiaca Book 42, lines 438–542: Poseidon woos Beroe