Morrheus, struck by love, follows Chalcomede about while she deceives him with a pretence of favour. That night he laments his state, renouncing war and wishing to become a Lydian servant of Dionysos, while the Indian city sleeps.
Lines 33.195–279 · 794 words · click a number to copy its link
Now Morrheus moved lovesick this way and that way, struck by the arrow of desire, wherever the maiden went; the sword he lifted was tame, his spear hung idle, his bold spirit was lashed by the cestus of love, he turned his enamoured gaze all about and moved his eyes at the bidding of Cypris, uncomforted.
But the girl cunningly deceived the Indian chieftain, as if desiring him, yet it was only a false pretence of love that she modelled; and yet Morrheus touched heaven soaring in vain hope, for he thought she had in her heart a wound of maiden love like his own. Shallow man! he forgot his looks, and sought to charm a girl in her right mind with his black body. The girl had good sport in her playful tricks, showed herself near him and teased the lovesick man. She told her enemy how the knees of that unwedded Nymph fled swift on the breeze, how she ran once from Phoibos quick as the north wind, how she planted her maiden foot by the flood of a longwinding river, by the quick stream of Orontes, when the earth opened beside the wide mouth of a marsh and received the hunted girl into her compassionate bosom.
At this tale of hers Morrheus jumped for joy —one thing only annoyed him, that the god never caught Daphne when she was pursued, that Apollo never ravished her. He called Phoibos a sluggard, and always blamed Earth for swallowing the girl before she knew marriage. Trembling with the sweet fire, he feared that Chalcomede also like Daphne might be in love with maidenhood, feared he might see her fleeing and chase her in vain, wasting his pains on desire unattainable like Apollo.
But when night came up and sent the battle to rest, Chalcomede traversed lonely wooded heights seeking traces of distracted Dionysos. She bore no tambours then, no Euian cymbals of Rheia, she performed no mystic rite for unsleeping Lyaios ; but downcast and touching not the dance, she kept silence with those lips so unused to silence, understanding the malady of Saviour Dionysos.
With timid steps went Morrheus, slow and hesitating, as he watched the nymph with glances that returned again and again, and blamed Phaéthon for all his speed ; but his mind was keeping company with Chalcomede. In distress, he softened his voice to womanish love-prattle, as the arrow of nightly love quivered beneath his heart :
“Bow and arrows of Ares, I have done with you ; for another shaft and a better constrains me, the arrow of desire! I have done with you, quiver ! The cestus-strap has conquered my shieldsling. No more I equip a fighting hand against Bassarids. The gods of my nation, Water and Earth, I will leave, and set up altars both to Cypris and Dionysos ; I will throw away the brazen spear of Enyalios and Athena. No more will I arm me with fiery torches, for love’s torch has quenched the torch of Enyalios the weakling : I am hit by another and hotter fire. Would I were a Satyr, one womanmad, that I might dance among Bassarids, that I might rest my hand on Chalcomedeia’s shoulder and encircle her neck with love’s tight bond! May Dionysos drag the minister of Deriades to Phrygia under the yoke of slavery! May wealthy Maionia receive me as her settler instead of my native land! I want to leave Caucasos and dwell in Tmolos; let me throw off my ancient name of Indian and be called Lydian, let me bow my neck to Dionysos as the slave of love. Let Pactolos carry me—what care I for the Hydaspes of my homeland? Let Chalcomede’s sweet home possess me. Cypris and Bacchos have joined forces and overwhelmed the goodsons of Deriades with their volleys, that men may say—‘The cestus killed Morrheus, the thyrsus Orontes.’”’
Such was his outcry. He melted in the resounding flood of care when he thought of Chalcomede: for in the darkness the sparks of the loves are always hotter. For already the cone of cloudless dark, leaping up with its unconscious moving shade, had covered everything together in one trembling quietude. No wayfarer walked through the Indian city ; no working-woman touched her familiar craft, nor beside the distaff-loving lamp did the moving spindle go round of itself under her hands, dangled unresting by the dancing pull of the thread. No, the industrious drudge slept with heavy head beside the wakeful lamp. A snake had crawled in quietly and lay where it fell; the head caught the tail, then it tightened up the length of its backbone in sleep on its belly. A towering elephant by the neighbouring wall enjoyed his sleep upright, leaning his back against a tree.
English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).
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Nonnus of Panopolis. "Dionysiaca 33.195–279." Translated by W. H. D. Rouse (1940). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/nonnus/dionysiaca/book-33-3. Accessed 05 October 2026.
Nonnus of Panopolis. (2026, October 05). Dionysiaca 33.195–279 (W. H. D. Rouse, Trans.). GreekMythology.com. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-33-3
Nonnus of Panopolis. "Dionysiaca 33.195–279." Translated by W. H. D. Rouse (1940). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-33-3.