Euripides · Electra Ἠλέκτρα

Euripides, Electra 1233–1291: Exodos: the Dioscuri appear and give their judgment

The Chorus sees two figures above the house, and the Dioscuri, Castor and Polydeuces, brothers of Clytemnestra, speak to Orestes, saying that she has her just reward but that he has not acted justly, and that Phoebus gave unwise oracles. They tell him to give Electra to Pylades, to leave Argos, which he may not enter, and to go to Athens, where he will be tried, since the dread goddesses will drive him, and he will be acquitted when the votes are equal.

Lines 1233–1291 · 544 words · click a number to copy its link

Chorus Leader

1233ἀλλʼ οἵδε δόμων ὑπὲρ ἀκροτάτων φαίνουσι τίνες — δαίμονες ἢ θεῶν 1235τῶν οὐρανίων; οὐ γὰρ θνητῶν γʼ ἥδε κέλευθος· τί ποτʼ ἐς φανερὰν ὄψιν βαίνουσι βροτοῖσιν;

But see the ones who are appearing over the top of the house—spirits or gods from heaven? For this path does not belong to men. Why ever do they come into the clear sight of mortals?

Dioskouroi

1238Ἀγαμέμνονος παῖ, κλῦθι· δίπτυχοι δέ σε καλοῦσι μητρὸς σύγγονοι Διόσκοροι, 1240Κάστωρ κασίγνητός τε Πολυδεύκης ὅδε. δεινὸν δὲ ναυσὶν ἀρτίως πόντου σάλον παύσαντʼ ἀφίγμεθʼ Ἄργος, ὡς ἐσείδομεν σφαγὰς ἀδελφῆς τῆσδε, μητέρος δὲ σῆς. δίκαια μέν νυν ἥδʼ ἔχει, σὺ δʼ οὐχὶ δρᾷς· 1245Φοῖβός τε, Φοῖβος — ἀλλʼ ἄναξ γάρ ἐστʼ ἐμός, σιγῶ· σοφὸς δʼ ὢν οὐκ ἔχρησέ σοι σοφά. αἰνεῖν δʼ ἀνάγκη ταῦτα· τἀντεῦθεν δὲ χρὴ πράσσειν ἃ Μοῖρα Ζεύς τʼ ἔκρανε σοῦ πέρι. Πυλάδῃ μὲν Ἠλέκτραν δὸς ἄλοχον ἐς δόμους, 1250σὺ δʼ Ἄργος ἔκλιπʼ· οὐ γὰρ ἔστι σοι πόλιν τήνδʼ ἐμβατεύειν, μητέρα κτείναντι σήν. δειναὶ δὲ κῆρές σʼ αἱ κυνώπιδες θεαὶ τροχηλατήσουσʼ ἐμμανῆ πλανώμενον. ἐλθὼν δʼ Ἀθήνας Παλλάδος σεμνὸν βρέτας 1255πρόσπτυξον· εἵρξει γάρ νιν ἐπτοημένας δεινοῖς δράκουσιν ὥστε μὴ ψαύειν σέθεν, γοργῶφʼ ὑπερτείνουσα σῷ κάρᾳ κύκλον. ἔστιν δʼ Ἄρεώς τις ὄχθος, οὗ πρῶτον θεοὶ ἕζοντʼ ἐπὶ ψήφοισιν αἵματος πέρι, 1260Ἁλιρρόθιον ὅτʼ ἔκτανʼ ὠμόφρων Ἄρης, μῆνιν θυγατρὸς ἀνοσίων νυμφευμάτων, πόντου κρέοντος παῖδʼ, ἵνʼ εὐσεβεστάτη ψῆφος βεβαία τʼ ἐστὶν ἔκ τε τοῦ θεοῖς.

Son of Agamemnon, listen; the twin sons of Zeus, your mother’s brothers, Castor and his brother Polydeuces, are calling you. Having just now calmed the swell of the sea, terrible for ships, we have come to Argos when we saw the slaying of our sister, your mother. Now she has her just reward, but you have not acted justly, and Phoebus, Phoebus—but I am silent, for he is my lord; although he is wise, he gave you oracles that were not. But it is necessary to accept these things. As to what remains, you must do what Fate and Zeus have accomplished for you. Give Electra to Pylades as his wife to take to his home; but you leave Argos; for it is not for you, who killed your mother, to set foot in this city. And the dread goddesses of death, the one who glare like hounds, will drive you up and down, a maddened wanderer. Go to Athens and embrace the holy image of Pallas; for she will prevent them, flickering with dreadful serpents, from touching you, as she stretches over your head her Gorgon-faced shield. There is a hill of Ares, where the gods first sat over their votes to decide on bloodshed, when savage Ares killed Halirrothius, son of the ocean’s ruler, in anger for the unholy violation of his daughter, so that the tribunal is most sacred and secure in the eyes of the gods.

Dioskouroi

1264ἐνταῦθα καὶ σὲ δεῖ δραμεῖν φόνου πέρι. 1265ἴσαι δέ σʼ ἐκσῴζουσι μὴ θανεῖν δίκῃ ψῆφοι τεθεῖσαι· Λοξίας γὰρ αἰτίαν ἐς αὑτὸν οἴσει, μητέρος χρήσας φόνον. καὶ τοῖσι λοιποῖς ὅδε νόμος τεθήσεται, νικᾶν ἴσαις ψήφοισι τὸν φεύγοντʼ ἀεί. 1270δειναὶ μὲν οὖν θεαὶ τῷδʼ ἄχει πεπληγμέναι πάγον παρʼ αὐτὸν χάσμα δύσονται χθονός, σεμνὸν βροτοῖσιν εὐσεβὲς χρηστήριον· σὲ δʼ Ἀρκάδων χρὴ πόλιν ἐπʼ Ἀλφειοῦ ῥοαῖς οἰκεῖν Λυκαίου πλησίον σηκώματος· 1275ἐπώνυμος δὲ σοῦ πόλις κεκλήσεται. σοὶ μὲν τάδʼ εἶπον· τόνδε δʼ Αἰγίσθου νέκυν Ἄργους πολῖται γῆς καλύψουσιν τάφῳ. μητέρα δὲ τὴν σὴν ἄρτι Ναυπλίαν παρὼν Μενέλαος, ἐξ οὗ Τρωικὴν εἷλε χθόνα, 1280Ἑλένη τε θάψει· Πρωτέως γὰρ ἐκ δόμων ἥκει λιποῦσʼ Αἴγυπτον οὐδʼ ἦλθεν Φρύγας· Ζεὺς δʼ, ὡς ἔρις γένοιτο καὶ φόνος βροτῶν, εἴδωλον Ἑλένης ἐξέπεμψʼ ἐς Ἴλιον. Πυλάδης μὲν οὖν κόρην τε καὶ δάμαρτʼ ἔχων 1285Ἀχαιίδος γῆς οἴκαδʼ ἐσπορευέτω, καὶ τὸν λόγῳ σὸν πενθερὸν κομιζέτω Φωκέων ἐς αἶαν καὶ δότω πλούτου βάρος· σὺ δʼ Ἰσθμίας γῆς αὐχένʼ ἐμβαίνω ποδὶ χώρει πρὸς ὄχθον Κεκροπίας εὐδαίμονα. 1290πεπρωμένην γὰρ μοῖραν ἐκπλήσας φόνου εὐδαιμονήσεις τῶνδʼ ἀπαλλαχθεὶς πόνων.

You also must run your risk here, for murder. An equal number of votes cast will save you from dying by the verdict; for Loxias will take the blame upon himself, since it was his oracle that advised your mother’s murder. And this law will be set for posterity, that the accused will always win his case if he has equal votes. Then the dread goddesses, stricken with grief at this, will sink into a cleft of the earth beside this hill, a holy, revered prophetic shrine for mortals. You must found an Arcadian city beside the streams of Alpheus near the sacred enclosure to Lycaean Apollo; and the city will be called after your name. I say this to you. As for this corpse of Aegisthus, the citizens of Argos will cover it in the earth in burial. But as for your mother, Menelaus, who has arrived at Nauplia only now after capturing Troy, will bury her, with Helen helping him; for she has come from Proteus’ house, leaving Egypt, and she never went to Troy; Zeus, to stir up strife and bloodshed among mortals, sent a phantom of Helen to Ilium. Now let Pylades, having one who is both a virgin and a married woman, go home from the Achaean land, and let him conduct the one called your brother-in-law to the land of Phocis, and give him a weight of riches. But you set out along the narrow Isthmus, and go to Cecropia’s blessed hill. For once you have completed your appointed lot of murder, you will be happy, freed from these troubles.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.