Euripides · Electra Ἠλέκτρα

Euripides, Electra 774–858: Messenger speech: Orestes kills Aegisthus at the sacrifice

The Messenger tells how they found Aegisthus in a well-watered garden gathering myrtle for a wreath, how Orestes said that they were Thessalians on their way to the Alpheus to sacrifice to Zeus, and how Aegisthus invited them to join his sacrifice of an ox to the Nymphs. He asked Orestes to show his skill with a Thessalian axe, and, as Aegisthus bent over the entrails, Orestes struck him down, and the servants, learning who the guest was, took his side.

Lines 774–858 · 779 words · click a number to copy its link

Messenger

774ἐπεὶ μελάθρων τῶνδʼ ἀπήραμεν πόδα, 775ἐσβάντες ᾖμεν δίκροτον εἰς ἁμαξιτὸν ἔνθʼ ἦν ὁ κλεινὸς τῶν Μυκηναίων ἄναξ. κυρεῖ δὲ κήποις ἐν καταρρύτοις βεβώς, δρέπων τερείνης μυρσίνης κάρᾳ πλόκους· ἰδών τʼ ἀυτεῖ· Χαίρετʼ, ὦ ξένοι· τίνες 780πόθεν πορεύεσθʼ; ἔστε τʼ ἐκ ποίας χθονός; ὁ δʼ εἶπʼ Ὀρέστης· Θεσσαλοί· πρὸς δʼ Ἀλφεὸν θύσοντες ἐρχόμεσθʼ Ὀλυμπίῳ Διί. κλύων δὲ ταῦτʼ Αἴγισθος ἐννέπει τάδε· νῦν μὲν παρʼ ἡμῖν χρὴ συνεστίους ἐμοὶ 785θοίνης γενέσθαι· τυγχάνω δὲ βουθυτῶν νύμφαις· ἑῷοι δʼ ἐξαναστάντες λέχους ἐς ταὐτὸν ἥξετʼ. ἀλλʼ ἴωμεν ἐς δόμους — καὶ ταῦθʼ ἅμʼ ἠγόρευε καὶ χερὸς λαβὼν παρῆγεν ἡμᾶς — οὐδʼ ἀπαρνεῖσθαι χρεών· λούτρʼ ὡς τάχιστα τοῖς ξένοις τις αἰρέτω, ὡς ἀμφὶ βωμὸν στῶσι χερνίβων πέλας. ἀλλʼ εἶπʼ Ὀρέστης· Ἀρτίως ἡγνίσμεθα λουτροῖσι καθαροῖς ποταμίων ῥείθρων ἄπο. 795εἰ δὲ ξένους ἀστοῖσι συνθύειν χρεών, Αἴγισθʼ, ἕτοιμοι κοὐκ ἀπαρνούμεσθʼ, ἄναξ. τοῦτον μὲν οὖν μεθεῖσαν ἐκ μέσου λόγον· λόγχας δὲ θέντες δεσπότου φρουρήματα δμῶες πρὸς ἔργον πάντες ἵεσαν χέρας· 800οἳ μὲν σφαγεῖον ἔφερον, οἳ δʼ ᾖρον κανᾶ, ἄλλοι δὲ πῦρ ἀνῆπτον ἀμφί τʼ ἐσχάρας λέβητας ὤρθουν· πᾶσα δʼ ἐκτύπει στέγη. λαβὼν δὲ προχύτας μητρὸς εὐνέτης σέθεν ἔβαλλε βωμούς, τοιάδʼ ἐννέπων ἔπη· 805νύμφαι πετραῖαι, πολλάκις με βουθυτεῖν καὶ τὴν κατʼ οἴκους Τυνδαρίδα δάμαρτʼ ἐμὴν πράσσοντας ὡς νῦν, τοὺς δʼ ἐμοὺς ἐχθροὺς κακῶς — λέγων Ὀρέστην καὶ σέ. δεσπότης δʼ ἐμὸς τἀναντίʼ ηὔχετʼ, οὐ γεγωνίσκων λόγους, 810λαβεῖν πατρῷα δώματʼ. ἐκ κανοῦ δʼ ἑλὼν Αἴγισθος ὀρθὴν σφαγίδα, μοσχείαν τρίχα τεμὼν ἐφʼ ἁγνὸν πῦρ ἔθηκε δεξιᾷ, κἄσφαξʼ ἐπʼ ὤμων μόσχον ὡς ἦραν χεροῖν δμῶες, λέγει δὲ σῷ κασιγνήτῳ τάδε· 815Ἐκ τῶν καλῶν κομποῦσι τοῖσι Θεσσαλοῖς εἶναι τόδʼ, ὅστις ταῦρον ἀρταμεῖ καλῶς ἵππους τʼ ὀχμάζει· λαβὲ σίδηρον, ὦ ξένε, δεῖξόν τε φήμην ἔτυμον ἀμφὶ Θεσσαλῶν.

After we had left this house, we stepped onto the broad highway and went to the place where the famous King of Mycenae was. He turned out to be walking in a well-watered garden, plucking a wreath of tender myrtle-sprays for his head; when he saw us, he called out, Welcome, strangers! Who are you and from where do you come? from what country? Orestes said, We are Thessalians, going to the Alpheus river to sacrifice to Olympian Zeus. When Aegisthus heard that, he said, You must be my guests for the feast with us now, for I happen to be sacrificing an ox to the Nymphs; and if you get out of bed at dawn, it will make no difference to you. But let us go within—while he was addressing us, he took us by the hand and led us off the road—you must not refuse. Let someone bring water immediately for my guests, so that they may stand around the altar near the basin. But Orestes said: Just now we purified ourselves in clean water from the river’s streams. So if strangers must join in the sacrifice with citizens, Aegisthus, we are ready and will not refuse, lord. So they ended their public conversation. The slaves who formed the master’s bodyguard laid aside their spears, and all applied their hands to the work. Some brought the bowl to catch the blood, others took up baskets, while others kindled fire and set cauldrons around the hearth, and the whole roof rang. Then your mother’s bed-fellow took barley for sprinkling, and cast it upon the altar with these words, Nymphs of the rocks, may I and my wife, the daughter of Tyndareus, often sacrifice at home, in good fortune as now, and may my enemies suffer—meaning you and Orestes. But my master prayed for the opposite, not speaking the words aloud, that he might win his father’s house. Aegisthus took from a basket a long straight knife, and cutting off some of the calf’s hair laid it with his right hand on the sacred fire, and then cut the calf’s throat when the servants had lifted it upon their shoulders, and said this to your brother: They boast that this is among the honorable accomplishments for the Thessalians: to cut up a bull rightly and to tame horses; take the knife, stranger, and show us if the report about the Thessalians is true.

Messenger

819ὁ δʼ εὐκρότητον Δωρίδʼ ἁρπάσας χεροῖν, 820ῥίψας ἀπʼ ὤμων εὐπρεπῆ πορπάματα, Πυλάδην μὲν εἵλετʼ ἐν πόνοις ὑπηρέτην, δμῶας δʼ ἀπωθεῖ· καὶ λαβὼν μόσχου πόδα, λευκὰς ἐγύμνου σάρκας ἐκτείνων χέρα· θᾶσσον δὲ βύρσαν ἐξέδειρεν ἢ δρομεὺς 825δισσοὺς διαύλους ἱππίους διήνυσε, κἀνεῖτο λαγόνας. ἱερὰ δʼ ἐς χεῖρας λαβὼν Αἴγισθος ἤθρει. καὶ λοβὸς μὲν οὐ προσῆν σπλάγχνοις, πύλαι δὲ καὶ δοχαὶ χολῆς πέλας κακὰς ἔφαινον τῷ σκοποῦντι προσβολάς. 830χὣ μὲν σκυθράζει, δεσπότης δʼ ἀνιστορεῖ· τί χρῆμʼ ἀθυμεῖς; — ὦ ξένʼ, ὀρρωδῶ τινα δόλον θυραῖον. ἔστι δʼ ἔχθιστος βροτῶν Ἀγαμέμνονος παῖς πολέμιός τʼ ἐμοῖς δόμοις· ὃ δʼ εἶπε· φυγάδος δῆτα δειμαίνεις δόλον, 835πόλεως ἀνάσσων; οὐχ, ὅπως παστήρια θοινασόμεσθα, Φθιάδʼ ἀντὶ Δωρικῆς οἴσει τις ἡμῖν κοπίδʼ, ἀπορρήξω χέλυν; λαβὼν δὲ κόπτει. σπλάγχνα δʼ Αἴγισθος λαβὼν ἤθρει διαιρῶν. τοῦ δὲ νεύοντος κάτω 840ὄνυχας ἐπʼ ἄκρους στὰς κασίγνητος σέθεν ἐς σφονδύλους ἔπαισε, νωτιαῖα δὲ ἔρρηξεν ἄρθρα· πᾶν δὲ σῶμʼ ἄνω κάτω ἤσπαιρεν ἠλάλαζε δυσθνῄσκων φόνῳ. δμῶες δʼ ἰδόντες εὐθὺς ᾖξαν ἐς δόρυ, 845πολλοὶ μάχεσθαι πρὸς δύʼ· ἀνδρείας δʼ ὕπο ἔστησαν ἀντίπρῳρα σείοντες βέλη Πυλάδης Ὀρέστης τʼ. εἶπε δʼ· οὐχὶ δυσμενὴς ἥκω πόλει τῇδʼ οὐδʼ ἐμοῖς ὀπάοσιν, φονέα δὲ πατρὸς ἀντετιμωρησάμην 850τλήμων Ὀρέστης· ἀλλὰ μή με καίνετε, πατρὸς παλαιοὶ δμῶες. οἳ δʼ, ἐπεὶ λόγων ἤκουσαν, ἔσχον κάμακας· ἐγνώσθη δʼ ὑπὸ γέροντος ἐν δόμοισιν ἀρχαίου τινός. στέφουσι δʼ εὐθὺς σοῦ κασιγνήτου κάρα 855χαίροντες ἀλαλάζοντες. ἔρχεται δὲ σοὶ κάρα ʼπιδείξων οὐχὶ Γοργόνος φέρων, ἀλλʼ ὃν στυγεῖς Αἴγισθον· αἷμα δʼ αἵματος πικρὸς δανεισμὸς ἦλθε τῷ θανόντι νῦν.

Orestes seized in his hands the well-hammered Dorian knife and threw from his shoulders his graceful buckled robe; he chose Pylades as an assistant in the work and drove back the servants; and taking the calf by the hoof, he laid bare its white flesh, with arm outstretched, and flayed the hide quicker than a runner finishes the two laps of the horses’ race-course; and then he laid the flanks open. Aegisthus took the entrails in his hands and inspected them. Now the liver had no lobe, while the portal vein and near-by gall-bladder revealed threatening approaches to the one who was observing it. Aegisthus was angry, but my master asked, Why are you disheartened? Stranger, I fear some treachery from abroad. Agamemnon’s son is the man I hate most, and an enemy to my house. But Orestes said, Do you really fear treachery from an exile, when you rule the city? Instead of the Dorian knife, let someone bring me a Thessalian axe and let me split the breast-bone, so that we may hold the sacrificial feast. He took the axe and cut. Now Aegisthus took up the entrails, and was inspecting and sorting them out. As he was bending down, your brother rose on tiptoe and struck him on the spine; his back-bone broke apart; with his whole body he struggled up and down, and cried out, dying hard in his blood. As soon as the servants saw it, they rushed to arms, many to fight against two; yet Pylades and Orestes in their bravery stood to face them, brandishing their weapons. Then he said: I do not come hostile to this city or to my own servants; I, the unhappy Orestes, have avenged myself on the murderer of my father; but do not kill me, old servants of my father! They, when they heard his words, held back their spears, and he was recognized by an old man, who had been long in the household. Immediately they crowned your brother with a wreath, and shouted with joy. And he comes bringing a head to show you, not that of the Gorgon, but of the one you hate, Aegisthus; his death today has paid in blood a bitter debt of blood.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.