Euripides · Hecuba Ἑκάβη

Euripides, Hecuba 444–517: First choral song; Talthybius finds Hecuba lying on the ground

The Chorus sings of where it will be taken as a slave, to Doris or to Phthia, to Delos or to Athens, and mourns for its children and its country. Talthybius, the Greek herald, comes and finds Hecuba lying on the ground, and tells her that he has come to fetch her to bury her daughter's corpse. Hecuba asks him to tell her how Polyxena died.

Lines 444–517 · 548 words · click a number to copy its link

Chorus

444αὔρα, ποντιὰς αὔρα, 445ἅτε ποντοπόρους κομί- ζεις θοὰς ἀκάτους ἐπʼ οἶδμα λίμνας, ποῖ με τὰν μελέαν πορεύ- σεις; τῷ δουλόσυνος πρὸς οἶ- κον κτηθεῖσʼ ἀφίξομαι; ἢ 450Δωρίδος ὅρμον αἴας; ἢ Φθιάδος, ἔνθα τὸν καλλίστων ὑδάτων πατέρα φασὶν Ἀπιδανὸν πεδία λιπαίνειν;

O breeze, breeze of the sea, that wafts swift galleys, ocean’s coursers, across the surging main! Where will you bear me, the sorrowful one? To whose house shall I be brought, to be his slave and chattel? to some haven in the Dorian land, or in Phthia, where men say Apidanus, father of fairest streams, makes fat and rich the soil?

Chorus

455ἢ νάσων, ἁλιήρει κώπᾳ πεμπομέναν τάλαι- ναν, οἰκτρὰν βιοτὰν ἔχουσαν οἴκοις, ἔνθα πρωτόγονός τε φοῖ- νιξ δάφνα θʼ ἱεροὺς ἀνέ- 460σχε πτόρθους Λατοῖ φίλᾳ ὠ- δῖνος ἄγαλμα Δίας; σὺν Δηλιάσιν τε κού- ραισιν Ἀρτέμιδος θεᾶς 465χρυσέαν ἄμπυκα τόξα τʼ εὐλογήσω;

Or to an island home, sent on a voyage of misery by oars that sweep the brine, leading a wretched existence in halls where the first-created palm and the bay-tree put forth their sacred shoots for dear Latona, a memorial of her divine birth-pains? and there with the maids of Delos shall I hymn the golden head-band and bow of Artemis, their goddess?

Chorus

466ἢ Παλλάδος ἐν πόλει τὰς καλλιδίφρους Ἀθα- ναίας ἐν κροκέῳ πέπλῳ ζεύξομαι ἆρα πώλους ἐν 470δαιδαλέαισι ποικίλλουσʼ ἀνθοκρόκοισι πήναις, ἢ Τιτάνων γενεὰν τὰν Ζεὺς ἀμφιπύρῳ κοιμί- ζει φλογμῷ Κρονίδας;

Or in the city of Pallas, the home of Athena of the lovely chariot, shall I then upon her saffron robe yoke horses, embroidering them on my web in brilliant varied shades, or the race of Titans, put to sleep by Zeus the son of Cronos with bolt of flashing flame?

Chorus

475ὤ μοι τεκέων ἐμῶν, ὤ μοι πατέρων χθονός θʼ, ἃ καπνῷ κατερείπεται, τυφομένα, δορίκτητος Ἀργεΐων· ἐγὼ δʼ ἐν ξεί- 480νᾳ χθονὶ δὴ κέκλημαι δού- λα, λιποῦσʼ Ἀσίαν, Εὐρώπας θεραπνᾶν ἀλλά- ξασʼ Ἅιδα θαλάμους.

Alas for my children! alas for my ancestors, and my country which is falling in smouldering ruin among the smoke, sacked by the Argive spear, while I upon a foreign shore am called a slave, indeed! leaving Asia, Europe’s handmaid, and receiving in its place a deadly marriage-bower.

Ταλθύβιος 484ποῦ τὴν ἄνασσαν δή ποτʼ οὖσαν Ἰλίου 485Ἑκάβην ἂν ἐξεύροιμι, Τρῳάδες κόραι; Χορός αὕτη πέλας σου νῶτʼ ἔχουσʼ ἐπὶ χθονί, Ταλθύβιε, κεῖται ξυγκεκλῃμένη πέπλοις. Ταλθύβιος ὦ Ζεῦ, τί λέξω; πότερά σʼ ἀνθρώπους ὁρᾶν; ἢ δόξαν ἄλλως τήνδε κεκτῆσθαι μάτην, τύχην δὲ πάντα τἀν βροτοῖς ἐπισκοπεῖν; οὐχ ἥδʼ ἄνασσα τῶν πολυχρύσων Φρυγῶν, οὐχ ἥδε Πριάμου τοῦ μέγʼ ὀλβίου δάμαρ; καὶ νῦν πόλις μὲν πᾶσʼ ἀνέστηκεν δορί, 495αὐτὴ δὲ δούλη γραῦς ἄπαις ἐπὶ χθονὶ κεῖται, κόνει φύρουσα δύστηνον κάρα. φεῦ φεῦ· γέρων μέν εἰμʼ, ὅμως δέ μοι θανεῖν εἴη πρὶν αἰσχρᾷ περιπεσεῖν τύχῃ τινί. ἀνίστασʼ, ὦ δύστηνε, καὶ μετάρσιον 500πλευρὰν ἔπαιρε καὶ τὸ πάλλευκον κάρα. Ἑκάβη ἔα· τίς οὗτος σῶμα τοὐμὸν οὐκ ἐᾷ κεῖσθαι; τί κινεῖς μʼ, ὅστις εἶ, λυπουμένην; Ταλθύβιος Ταλθύβιος ἥκω Δαναϊδῶν ὑπηρέτης, Ἀγαμέμνονος πέμψαντος, ὦ γύναι, μέτα. Ἑκάβη 505ὦ φίλτατʼ, ἆρα κἄμʼ ἐπισφάξαι τάφῳ δοκοῦν Ἀχαιοῖς ἦλθες; ὡς φίλʼ ἂν λέγοις. σπεύδωμεν, ἐγκονῶμεν· ἡγοῦ μοι, γέρον. Ταλθύβιος σὴν παῖδα κατθανοῦσαν ὡς θάψῃς, γύναι, ἥκω μεταστείχων σε· πέμπουσιν δέ με 510δισσοί τʼ Ἀτρεῖδαι καὶ λεὼς Ἀχαιικός. Ἑκάβη οἴμοι, τί λέξεις; οὐκ ἄρʼ ὡς θανουμένους μετῆλθες ἡμᾶς, ἀλλὰ σημανῶν κακά; ὄλωλας, ὦ παῖ, μητρὸς ἁρπασθεῖσʼ ἄπο· ἡμεῖς δʼ ἄτεκνοι τοὐπὶ σʼ· ὦ τάλαινʼ ἐγώ. 515πῶς καί νιν ἐξεπράξατʼ; ἆρʼ αἰδούμενοι; ἢ πρὸς τὸ δεινὸν ἤλθεθʼ ὡς ἐχθράν, γέρον, κτείνοντες; εἰπέ, καίπερ οὐ λέξων φίλα.

Talthybius Where can I find Hecuba, who once was queen of Ilium, you Trojan maidens?

Chorus Leader There she lies near you, Talthybius, stretched full length upon the ground, wrapped in her robe.

Talthybius O Zeus! what can I say? that your eye is over man? or that we hold this opinion all to no purpose, when it is chance that rules the mortal sphere? Was not this the queen of wealthy Phrygia, the wife of Priam highly blessed? And now her city is utterly overthrown by the foe, and she, a slave in her old age, her children dead, lies upon the ground, soiling her wretched head in the dust. Ah! old as I am, may death be my lot before I am caught in any shameful mischance. Arise, poor lady! lift up yourself and raise that white head.

Hecuba Oh! who are you that will not let my body rest? Why disturb me in my anguish, whoever you are?

Talthybius I, Talthybius, have come, the servant of the Danaids; Agamemnon has sent me for you, lady.

Hecuba Good friend, have you come because the Achaeans are resolved after all to slay me too at the grave? How welcome your tidings would be! Let us hasten and lose no time; please lead the way, old man.

Talthybius I have come to fetch you to bury your daughter’s corpse, lady; and those that send me are the two sons of Atreus and the Achaean people.

Hecuba Alas! What will you say? Have you not after all come to fetch me to my doom, but to announce ill news? Lost, my child! snatched from your mother’s arms! and I am childless now, at least as regards you; ah, woe is me! How did you end her life? was any mercy shown? or did you deal ruthlessly with her as though your victim were a foe, old man? Speak, though your words must be pain to me.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.