Euripides · Hecuba Ἑκάβη

Euripides, Hecuba 1183–1239: Exodos: Hecuba answers Polymestor

The Chorus tells Polymestor not to condemn all women because of his own sufferings. Hecuba says that words should never outweigh deeds, and that a man who pretended to be a friend of the Greeks and killed a boy in his house for gold is a liar. She argues that the barbarians could never be friends of Hellas, that Polymestor had no interest to serve by his zeal, and that he killed the boy for the gold.

Lines 1183–1239 · 568 words · click a number to copy its link

Chorus Leader

1183μηδὲν θρασύνου μηδὲ τοῖς σαυτοῦ κακοῖς τὸ θῆλυ συνθεὶς ὧδε πᾶν μέμψῃ γένος.

Curb your bold tongue, and do not, because of your own woes, thus embrace the whole race of women in one reproach.

Hecuba

1187Ἀγάμεμνον, ἀνθρώποισιν οὐκ ἐχρῆν ποτε τῶν πραγμάτων τὴν γλῶσσαν ἰσχύειν πλέον· ἀλλʼ, εἴτε χρήστʼ ἔδρασε, χρήστʼ ἔδει λέγειν, 1190εἴτʼ αὖ πονηρά, τοὺς λόγους εἶναι σαθρούς, καὶ μὴ δύνασθαι τἄδικʼ εὖ λέγειν ποτέ. σοφοὶ μὲν οὖν εἰσʼ οἱ τάδʼ ἠκριβωκότες, ἀλλʼ οὐ δύνανται διὰ τέλους εἶναι σοφοί, κακῶς δʼ ἀπώλοντʼ· οὔτις ἐξήλυξέ πω. 1195καί μοι τὸ μὲν σὸν ὧδε φροιμίοις ἔχει· πρὸς τόνδε δʼ εἶμι καὶ λόγοις ἀμείψομαι· ὃς φῂς Ἀχαιῶν πόνον ἀπαλλάσσων διπλοῦν Ἀγαμέμνονός θʼ ἕκατι παῖδʼ ἐμὸν κτανεῖν. ἀλλʼ, ὦ κάκιστε, πρῶτον οὔποτʼ ἂν φίλον 1200τὸ βάρβαρον γένοιτʼ ἂν Ἕλλησιν γένος οὐδʼ ἂν δύναιτο. τίνα δὲ καὶ σπεύδων χάριν πρόθυμος ἦσθα; πότερα κηδεύσων τινὰ ἢ συγγενὴς ὤν, ἢ τίνʼ αἰτίαν ἔχων; ἢ σῆς ἔμελλον γῆς τεμεῖν βλαστήματα 1205πλεύσαντες αὖθις; τίνα δοκεῖς πείσειν τάδε; ὁ χρυσός, εἰ βούλοιο τἀληθῆ λέγειν, ἔκτεινε τὸν ἐμὸν παῖδα, καὶ κέρδη τὰ σά. ἐπεὶ δίδαξον τοῦτο· πῶς, ὅτʼ εὐτύχει Τροία, πέριξ δὲ πύργος εἶχʼ ἔτι πτόλιν, 1210ἔζη τε Πρίαμος Ἕκτορός τʼ ἤνθει δόρυ, τί δʼ οὐ τότʼ, εἴπερ τῷδʼ ἐβουλήθης χάριν θέσθαι, τρέφων τὸν παῖδα κἀν δόμοις ἔχων ἔκτεινας ἢ ζῶντʼ ἦλθες Ἀργείοις ἄγων; ἀλλʼ ἡνίχʼ ἡμεῖς οὐκέτʼ ἐσμὲν ἐν φάει — 1215καπνῷ δʼ ἐσήμηνʼ ἄστυ — πολεμίων ὕπο, ξένον κατέκτας σὴν μολόντʼ ἐφʼ ἑστίαν.

Never ought words to have outweighed deeds in this world, Agamemnon. No! if a man’s deeds were good, so should his words have been; if, on the other hand, evil, his words should have been unsound, instead of its being possible at times to speak injustice well. There are, it is true, clever persons, who have made a science of this, but their cleverness cannot last for ever; a miserable end awaits them; no one ever yet escaped. This part of my prelude belongs to you. Now will I turn to this fellow, and will give you your answer, you who say it was to save Achaea double toil and for Agamemnon’s sake that you killed my son. No, villain, in the first place the barbarian race would never be friends with Hellas, nor could it be. Again, what interest did you have to further by your zeal? was it to form some marriage, or on the score of kinship, or what reason? or was it likely that they would sail here again and destroy your country’s crops? Whom do you expect to persuade into believing that? If you would only speak the truth, it was the gold that slew my son, and your greedy spirit. Now tell me this: why, when Troy was victorious, when her ramparts still stood round her, when Priam was alive, and Hector’s warring prospered, why did you not then, if you were really minded to do Agamemnon a service, slay the child, for you had him in your palace beneath your care, or bring him with you alive to the Argives? But when the enemy took us from the light and our city made a signal by its smoke, you murdered the guest who had come to your hearth.

Ἑκάβη 1217πρὸς τοῖσδε νῦν ἄκουσον, ὡς φανῇς κακός. χρῆν σʼ, εἴπερ ἦσθα τοῖς Ἀχαιοῖσιν φίλος, τὸν χρυσὸν ὃν φῂς οὐ σὸν ἀλλὰ τοῦδʼ ἔχειν 1220δοῦναι φέροντα πενομένοις τε καὶ χρόνον πολὺν πατρῴας γῆς ἀπεξενωμένοις· σὺ δʼ οὐδὲ νῦν πω σῆς ἀπαλλάξαι χερὸς τολμᾷς, ἔχων δὲ καρτερεῖς ἔτʼ ἐν δόμοις. καὶ μὴν τρέφων μὲν ὥς σε παῖδʼ ἐχρῆν τρέφειν 1225σώσας τε τὸν ἐμόν, εἶχες ἂν καλὸν κλέος· ἐν τοῖς κακοῖς γὰρ ἁγαθοὶ σαφέστατοι φίλοι· τὰ χρηστὰ δʼ αὔθʼ ἕκαστʼ ἔχει φίλους. εἰ δʼ ἐσπάνιζες χρημάτων, ὃ δʼ εὐτύχει, θησαυρὸς ἄν σοι παῖς ὑπῆρχʼ οὑμὸς μέγας· 1230νῦν δʼ οὔτʼ ἐκεῖνον ἄνδρʼ ἔχεις σαυτῷ φίλον, χρυσοῦ τʼ ὄνησις οἴχεται παῖδές τε σοί, αὐτός τε πράσσεις ὧδε. σοὶ δʼ ἐγὼ λέγω, Ἀγάμεμνον, εἰ τῷδʼ ἀρκέσεις, κακὸς φανῇ· οὔτʼ εὐσεβῆ γὰρ οὔτε πιστὸν οἷς ἐχρῆν, 1235οὐχ ὅσιον, οὐ δίκαιον εὖ δράσεις ξένον· αὐτὸν δὲ χαίρειν τοῖς κακοῖς σὲ φήσομεν τοιοῦτον ὄντα […] δεσπότας δʼ οὐ λοιδορῶ. Χορός φεῦ φεῦ· βροτοῖσιν ὡς τὰ χρηστὰ πράγματα χρηστῶν ἀφορμὰς ἐνδίδωσʼ ἀεὶ λόγων.

Hecuba Furthermore, to prove your villainy, hear this; if you were really a friend to those Achaeans, you should have brought the gold, which you say you are keeping not for yourself but for this man, and given it to them, for they were in need and had endured a long exile from their native land. But not even now can you bring yourself to part with it, but persist in keeping it in your palace. Again, had you kept my son safe and sound, as your duty was, a fair renown would have been your reward, for it is in trouble’s hour that the good most clearly show their friendship; though prosperity by itself in every case finds friends. If you were in need of money and he were prosperous, that son of mine would have been as a mighty treasure for you to draw upon; but now you have him no longer to be your friend, and the benefit of the gold is gone from you, your children too, and you yourself are in this sorry plight. I say to you, Agamemnon, if you help this man, you will show your worthlessness; for you will be serving a guest-friend neither pious nor to be trusted where he should be, not devout, not just; while I shall say you delight in evil-doers, being such a one yourself; but I do not abuse my masters.

Chorus Leader Ah! how a good cause always affords men an opening for a good speech.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.