Euripides · Hecuba Ἑκάβη

Euripides, Hecuba 251–295: First episode: Hecuba pleads with Odysseus for her daughter

Hecuba reminds Odysseus that it was she who saved his life in Troy, and that Polyxena's death would be a shameful return for it. She asks what justice it is to ask for a victim in honour of Achilles, and why he does not ask for Helen, who is the real cause of his death, and she begs him to spare the girl.

Lines 251–295 · 455 words · click a number to copy its link

Hecuba

251οὔκουν κακύνῃ τοῖσδε τοῖς βουλεύμασιν, ὃς ἐξ ἐμοῦ μὲν ἔπαθες οἷα φῂς παθεῖν, δρᾷς δʼ οὐδὲν ἡμᾶς εὖ, κακῶς δʼ ὅσον δύνῃ; ἀχάριστον ὑμῶν σπέρμʼ, ὅσοι δημηγόρους 255ζηλοῦτε τιμάς· μηδὲ γιγνώσκοισθέ μοι, οἳ τοὺς φίλους βλάπτοντες οὐ φροντίζετε, ἢν τοῖσι πολλοῖς πρὸς χάριν λέγητέ τι. ἀτὰρ τί δὴ σόφισμα τοῦθʼ ἡγούμενοι ἐς τήνδε παῖδα ψῆφον ὥρισαν φόνου; 260πότερα τὸ χρῆν σφʼ ἐπήγαγʼ ἀνθρωποσφαγεῖν πρὸς τύμβον, ἔνθα βουθυτεῖν μᾶλλον πρέπει; ἢ τοὺς κτανόντας ἀνταποκτεῖναι θέλων ἐς τήνδʼ Ἀχιλλεὺς ἐνδίκως τείνει φόνον; ἀλλʼ οὐδὲν αὐτὸν ἥδε γʼ εἴργασται κακόν. 265Ἑλένην νιν αἰτεῖν χρῆν τάφῳ προσφάγματα· κείνη γὰρ ὤλεσέν νιν ἐς Τροίαν τʼ ἄγει. εἰ δʼ αἰχμαλώτων χρή τινʼ ἔκκριτον θανεῖν κάλλει θʼ ὑπερφέρουσαν, οὐχ ἡμῶν τόδε· ἡ Τυνδαρὶς γὰρ εἶδος ἐκπρεπεστάτη, 270ἀδικοῦσά θʼ ἡμῶν οὐδὲν ἧσσον ηὑρέθη. τῷ μὲν δικαίῳ τόνδʼ ἁμιλλῶμαι λόγον· ἃ δʼ ἀντιδοῦναι δεῖ σʼ ἀπαιτούσης ἐμοῦ, ἄκουσον. ἥψω τῆς ἐμῆς, ὡς φῄς, χερὸς καὶ τῆσδε γραίας προσπίτνων παρηίδος· 275ἀνθάπτομαί σου τῶνδε τῶν αὐτῶν ἐγὼ χάριν τʼ ἀπαιτῶ τὴν τόθʼ ἱκετεύω τέ σε, μή μου τὸ τέκνον ἐκ χερῶν ἀποσπάσῃς, μηδὲ κτάνητε· τῶν τεθνηκότων ἅλις. ταύτῃ γέγηθα κἀπιλήθομαι κακῶν· 280ἥδʼ ἀντὶ πολλῶν ἐστί μοι παραψυχή, πόλις, τιθήνη, βάκτρον, ἡγεμὼν ὁδοῦ. οὐ τοὺς κρατοῦντας χρὴ κρατεῖν ἃ μὴ χρεών, οὐδʼ εὐτυχοῦντας εὖ δοκεῖν πράξειν ἀεί· κἀγὼ γὰρ ἦ ποτʼ, ἀλλὰ νῦν οὐκ εἴμʼ ἔτι, 285τὸν πάντα δʼ ὄλβον ἦμαρ ἕν μʼ ἀφείλετο. ἀλλʼ, ὦ φίλον γένειον, αἰδέσθητί με, οἴκτιρον· ἐλθὼν δʼ εἰς Ἀχαιικὸν στρατὸν παρηγόρησον, ὡς ἀποκτείνειν φθόνος γυναῖκας, ἃς τὸ πρῶτον οὐκ ἐκτείνατε 290βωμῶν ἀποσπάσαντες, ἀλλʼ ᾠκτίρατε. νόμος δʼ ἐν ὑμῖν τοῖς τʼ ἐλευθέροις ἴσος καὶ τοῖσι δούλοις αἵματος κεῖται πέρι. τὸ δʼ ἀξίωμα, κἂν κακῶς λέγῃ, τὸ σὸν πείσει· λόγος γὰρ ἔκ τʼ ἀδοξούντων ἰὼν 295κἀκ τῶν δοκούντων αὑτὸς οὐ ταὐτὸν σθένει.

Are not you then playing a sorry part to plot against me thus, after the kind treatment you by your own confession received from me, showing me no gratitude but all the ill you can? A thankless race! all you who covet honor from the mob for your oratory. Oh that you were unknown to me! you who harm your friends and think no more of it, if you can say a word to win the mob. But tell me, what kind of cleverness did they think it, when against this child they passed their bloody vote? Was it duty that led them to slay a human victim at the tomb, where sacrifice of oxen is more fitting? or does Achilles, if claiming the lives of those who slew him as his recompense, show his justice by marking her out for death? No! she at least never injured him. He should have demanded Helen as a victim at his tomb, for she it was that proved his ruin, bringing him to Troy; or if some captive of surpassing beauty was to be singled out for death, this did not point to us; for the daughter of Tyndareus was fairest of all, and her injury to him was proved no less than ours. Against the justice of his plea I pit this argument. Now hear the recompense due from you to me at my request. On your own confession, you fell at my feet and embraced my hand and aged cheek; I in my turn now do the same to you, and claim the favor then bestowed; and I implore you, do not tear my child from my arms or slay her; there are dead enough. In her I take delight and forget my sorrows; she is my comfort in place of many a loss, my city and my nurse, my staff and journey’s guide. It is not right that those in power should use it out of season, or, when prosperous, suppose they will be always so. For I also was prosperous once, but now my life is lived, and one day robbed me of all my bliss. Friend, by your beard, have some regard and pity for me; go to Achaea’s army, and talk them over, saying how hateful a thing it is to slay women whom at first you spared out of pity, after dragging them from the altars. For among you the same law holds good for slave and free alike respecting bloodshed; such a reputation as yours will persuade them even though its words are weak; for the same argument, when proceeding from those of no account, has not the same force as when it is uttered by men of mark.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Hecuba 251–295: Hecuba pleads with Odysseus for her daughter