Euripides · Ion Ἴων

Euripides, Ion 1048–1105: Second choral song: prayer to Hecate for the poison's success

The Chorus prays to the goddess of the highways, the daughter of Demeter, to guide the hand that fills the cup of death. It sings that no bastard should rule Athens, and that the house of Erechtheus must not go to a stranger's son.

Lines 1048–1105 · 335 words · click a number to copy its link

Chorus

1048Εἰνοδία θύγατερ Δάματρος, ἃ τῶν νυκτιπόλων ἐφόδων ἀνάσσεις 1050καὶ μεθαμερίων, ὅδωσον δυσθανάτων κρατήρων πλη- ρώματʼ ἐφʼ οἷσι πέμπει πότνια πότνιʼ ἐμὰ χθονίας Γοργοῦς λαιμοτόμων ἀπὸ 1055σταλαγμῶν τῷ τῶν Ἐρεχθεϊδᾶν δόμων ἐφαπτομένῳ· μηδέ ποτʼ ἄλλος οἴ- κων πόλεως ἀνάσσοι 1060πλὴν τῶν εὐγενετᾶν Ἐρεχθειδᾶν.

Daughter of Demeter, goddess of highways, queen as thou art of haunting powers of darkness, oh! guide as well the hand that fills by day a cup of death, against those to whom my revered mistress is sending a philtre of the gore that dripped from hellish Gorgon’s severed head, yea, ’gainst him who would obtrude upon the halls of the Erechthidae. Never may alien, from alien stock, lord it o’er my city, no! none save noble Erechtheus’ sons!

Chorus

1061εἰ δʼ ἀτελὴς θάνατος σπουδαί τε δεσποί- νας, ὅ τε καιρὸς ἄπεισι τόλμας, ᾇ νῦν ἐλπὶς ἐφαίνετʼ, ἢ θη- κτὸν ξίφος ἢ δαίμων ἐξά- 1065ψει βρόχον ἀμφὶ δειρήν, πάθεσι πάθεα δʼ ἐξανύτουσʼ εἰς ἄλλας βιότου κάτει- σι μορφάς. οὐ γὰρ δόμων γʼ ἑτέρους 1070ἄρχοντας ἀλλοδαποὺς ζῶσά ποτʼ ἐν φαεν- ναῖς ἀνέχοιτʼ ἂν αὐγαῖς ἁ τῶν εὐπατριδᾶν γεγῶσʼ οἴκων.

For if this deadly deed and my lady’s aims pass unfulfilled, and the right moment for her daring go by, and with it the hope which now sustains her, either will she seize the whetted knife or fasten the noose about her neck, and by ending one sorrow by another will go down to other phases of existence. For never will that daughter of a noble line, while life is hers, endure within the sunshine of her eyes the sight of alien rulers in her halls.

Chorus

1074αἰσχύνομαι τὸν πολύυ- 1075μνον θεόν, εἰ παρὰ καλλιχόροισι παγαῖς λαμπάδα θεωρὸν εἰκάδων ὄψεται ἐννύχιος ἄυπνος ὤν, ὅτε καὶ Διὸς ἀστερωπὸς ἀνεχόρευσεν αἰθήρ, 1080χορεύει δὲ σελάνα καὶ πεντήκοντα κόραι Νηρέος, αἱ κατὰ πόντον ἀενάων τε ποταμῶν δίνας, χορευόμεναι 1085τὰν χρυσοστέφανον κόραν καὶ ματέρα σεμνάν· ἵνʼ ἐλπίζει βασιλεύ- σειν ἄλλων πόνον ἐσπεσὼν ὁ Φοίβειος ἀλάτας.

I blush for that god of song, if this stranger is to witness the torch-dance, that heralds in the twentieth dawn, around Callichorus’ fair springs, a sleepless votary in midnight revels, what time the star-lit firmament of Zeus, the moon, and Nereus’ fifty daughters, that trip it lightly o’er the sea and the eternal rivers’ tides, join the dance in honour of the maiden with the crown of gold and her majestic mother; where this vagabond, by Phoebus favoured, thinks to reign, entering into other men’s hard toil.

Chorus

1090ὁρᾶθʼ ὅσοι δυσκελάδοι- σιν κατὰ μοῦσαν ἰόντες ἀείδεθʼ ὕμνοις ἁμέτερα λέχεα καὶ γάμους Κύπριδος ἀθέμιτας ἀνοσίους, ὅσον εὐσεβίᾳ κρατοῦμεν 1095ἄδικον ἄροτον ἀνδρῶν. παλίμφαμος ἀοιδὰ καὶ μοῦσʼ εἰς ἄνδρας ἴτω δυσκέλαδος ἀμφὶ λέκτρων. δείκνυσι γὰρ ὁ Διὸς ἐκ 1100παίδων ἀμνημοσύναν, οὐ κοινὰν τεκέων τύχαν οἴκοισι φυτεύσας δεσποίνᾳ· πρὸς δʼ Ἀφροδί- ταν ἄλλαν θέμενος χάριν 1105νόθου παιδὸς ἔκυρσεν.

Look to it, all ye bards, who, in malicious strains, expose our amours and unholy bonds of lawless love; see how far our virtue surpasses man’s disloyalty. Change the burden of your song and keep your spiteful verse to brand man’s faithlessness. For this scion of the stock of Zeus shows himself a heedless wight, denying to the mistress of his halls the lot of mutual offspring, and, paying all his court to some strange love, hath gotten him a bastard son.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.