Euripides · Ion Ἴων

Euripides, Ion 369–400: First episode: Ion refuses to question Apollo; Xuthus arrives

Ion tells her that no one will act as her medium, for if Phoebus were proved a villain in his own temple he would punish the one who asked. He tells her to leave it. The Chorus sings that few men find happiness, and Creusa reproaches Phoebus for not saving his own child, and Xuthus arrives from the oracle of Trophonius and greets the god and his wife.

Lines 369–400 · 310 words · click a number to copy its link
Ἴων 369οὐκ ἔστιν ὅστις σοι προφητεύσει τάδε. 370ἐν τοῖς γὰρ αὑτοῦ δώμασιν κακὸς φανεὶς Φοῖβος δικαίως τὸν θεμιστεύοντά σοι δράσειεν ἄν τι πῆμα. ἀπαλλάσσου, γύναι. τῷ γὰρ θεῷ τἀναντίʼ οὐ μαντευτέον. ἐς γὰρ τοσοῦτον ἀμαθίας ἔλθοιμεν ἄν, 375εἰ τοὺς θεοὺς ἄκοντας ἐκπονήσομεν φράζειν ἃ μὴ θέλουσιν, ἢ προβωμίοις σφαγαῖσι μήλων ἢ διʼ οἰωνῶν πτεροῖς. ἃν γὰρ βίᾳ σπεύδωμεν ἀκόντων θεῶν, ἄκοντα κεκτήμεσθα τἀγάθʼ, ὦ γύναι· 380ἃ δʼ ἂν διδῶσʼ ἑκόντες, ὠφελούμεθα. Χορός πολλαί γε πολλοῖς εἰσι συμφοραὶ βροτῶν, μορφαὶ δὲ διαφέρουσιν· ἓν δʼ ἂν εὐτυχὲς μόλις ποτʼ ἐξεύροι τις ἀνθρώπων βίῳ. Κρέουσα ὦ Φοῖβε, κἀκεῖ κἀνθάδʼ οὐ δίκαιος εἶ 385ἐς τὴν ἀποῦσαν, ἧς πάρεισιν οἱ λόγοι· ὃς οὔτʼ ἔσωσας τὸν σὸν ὃν σῶσαί σʼ ἐχρῆν, οὔθʼ ἱστορούσῃ μητρὶ μάντις ὢν ἐρεῖς, ὡς, εἰ μὲν οὐκέτʼ ἔστιν, ὀγκωθῇ τάφῳ, εἰ δʼ ἔστιν […] 390ἀλλʼ ἐᾶν χρὴ τάδʼ, εἰ πρὸς τοῦ θεοῦ κωλυόμεσθα μὴ μαθεῖν ἃ βούλομαι. ἀλλʼ, ὦ ξένʼ, εἰσορῶ γὰρ εὐγενῆ πόσιν Ξοῦθον πέλας δὴ τόνδε, τὰς Τροφωνίου λιπόντα θαλάμας, τοὺς λελεγμένους λόγους 395σίγα πρὸς ἄνδρα, μή τινʼ αἰσχύνην λάβω διακονοῦσα κρυπτά, καὶ προβῇ λόγος οὐχ ᾗπερ ἡμεῖς αὐτὸν ἐξειλίσσομεν. τὰ γὰρ γυναικῶν δυσχερῆ πρὸς ἄρσενας, κἀν ταῖς κακαῖσιν ἁγαθαὶ μεμειγμέναι 400μισούμεθʼ· οὕτω δυστυχεῖς πεφύκαμεν.

Ion There is none who will act as thy medium in this. For were Phoebus in his own temple proved a villain, he would justly wreak his vengeance on the man who expounded to thee his oracles; desist then, lady; we must not prophesy against the god’s will, for it would be the height of folly in us, were we to try and make the gods against their will declare reluctant truths either by sacrifice of sheep at their altars, or by omens from birds. For those answers we strive to extort from heaven, lady, are goods that bring no blessing on our getting; but what they freely offer, thereby we profit.

Chorus Many are the chances that befall the many tribes of men, and diverse are their forms. But scarce one happy scene canst thou find in all the life of man.

Creusa Ah! Phoebus, here as there, art thou unjust to that absent sufferer, whose cause I now am pleading. Thou didst not preserve thy child, as in duty bound, nor wilt thou, for all thy prophetic skill, answer his mother’s questioning, that, if he be no more, a mound may be raised o’er him, or, if he live, he may some day be restored to his mother’s eyes. In vain is this the home of oracles if the god prevents me from learning what I wish to ask. But lo! I see my noble lord, Xuthus, nigh at hand, returning from the lair of Trophonius; say nothing, sir, to my husband of what I have told thee, lest I incur reproach for troubling about secrets, and the matter take a different turn to that which I sought to give it. For women stand towards men in a difficult position, and the virtuous from being mingled with the wicked amongst us are hated; such is our unhappy destiny.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.