Euripides · Ion Ἴων

Euripides, Ion 585–667: Second episode: Ion's doubts about going to Athens

Ion says that things look different near and far, and that he is glad to have found a father, but he fears that Athens, a city of the earth-born, will not accept a foreigner's bastard. He tells Xuthus that in the great house he will be hated by Xuthus' wife and by the nobles, and that he would rather live a quiet life in the temple. Xuthus answers that he will bring him to Athens as a guest rather than as a son, to spare Creusa, and that his name shall be Ion, and he warns the handmaids to keep silent.

Lines 585–667 · 831 words · click a number to copy its link

Ion

585οὐ ταὐτὸν εἶδος φαίνεται τῶν πραγμάτων πρόσωθεν ὄντων ἐγγύθεν θʼ ὁρωμένων. ἐγὼ δὲ τὴν μὲν συμφορὰν ἀσπάζομαι, πατέρα σʼ ἀνευρών· ὧν δὲ γιγνώσκω, πάτερ, ἄκουσον. εἶναί φασι τὰς αὐτόχθονας 590κλεινὰς Ἀθήνας οὐκ ἐπείσακτον γένος, ἵνʼ ἐσπεσοῦμαι δύο νόσω κεκτημένος, πατρός τʼ ἐπακτοῦ καὐτὸς ὢν νοθαγενής. καὶ τοῦτʼ ἔχων τοὔνειδος, ἀσθενὴς μὲν ὤν — 595ἢν δʼ ἐς τὸ πρῶτον πόλεος ὁρμηθεὶς ζυγὸν ζητῶ τις εἶναι, τῶν μὲν ἀδυνάτων ὕπο μισησόμεσθα· λυπρὰ γὰρ τὰ κρείσσονα· ὅσοι δέ, χρηστοὶ δυνάμενοί τʼ εἶναι σοφοί, σιγῶσι κοὐ σπεύδουσιν ἐς τὰ πράγματα, 600γέλωτʼ ἐν αὐτοῖς μωρίαν τε λήψομαι οὐχ ἡσυχάζων ἐν πόλει φόβου πλέᾳ. τῶν δʼ χρωμένων τε τῇ πόλει ἐς ἀξίωμα βὰς πλέον φρουρήσομαι ψήφοισιν. οὕτω γὰρ τάδʼ, ὦ πάτερ, φιλεῖ· 605οἳ τὰς πόλεις ἔχουσι κἀξιώματα, τοῖς ἀνθαμίλλοις εἰσὶ πολεμιώτατοι.

Things assume a different form according as we see them before us, or far off. I am glad at what has happened, since I have found in thee a father; but hear me on some points which I am now deciding. Athens, I am told,—that glorious city of a native race,—owns no aliens; in which case I shall force my entrance there under a twofold disadvantage, as an alien’s son and base-born as I am. Branded with this reproach, while as yet I am unsupported, I shall get the name of a mere nobody, a son of nobodies; and if I win my way to the highest place in the state, and seek to be some one, I shall be hated by those who have no influence, for superiority is galling; while ’mongst men of worth who could show their wisdom, but are silent, and take no interest in politics, I shall incur ridicule and be thought a fool for not keeping quiet in such a fault-finding city. Again, if I win a name amongst the men of mark who are engaged in politics, still more will jealous votes bar my progress; for thus, father, is it ever wont to be; they who have the city’s ear, and have already made their mark, are most bitter against all rivals.

Ἴων 607ἐλθὼν δʼ ἐς οἶκον ἀλλότριον ἔπηλυς ὢν γυναῖκά θʼ ὡς ἄτεκνον, ἣ κοινουμένη τὰς συμφοράς σοι πρόσθεν, ἀπολαχοῦσα νῦν 610αὐτὴ καθʼ αὑτὴν τὴν τύχην οἴσει πικρῶς, πῶς οὐχ ὑπʼ αὐτῆς εἰκότως μισήσομαι, ὅταν παραστῶ σοὶ μὲν ἐγγύθεν ποδός, ἣ δʼ οὖσʼ ἄτεκνος τὰ σὰ φίλʼ εἰσορᾷ πικρῶς, κᾆτʼ ἢ προδοὺς σύ μʼ ἐς δάμαρτα σὴν βλέπῃς 615ἢ τἀμὰ τιμῶν δῶμα συγχέας ἔχῃς; ὅσας σφαγὰς δὴ φαρμάκων τε θανασίμων γυναῖκες ηὗρον ἀνδράσιν διαφθοράς. ἄλλως τε τὴν σὴν ἄλοχον οἰκτίρω, πάτερ, ἄπαιδα γηράσκουσαν· οὐ γὰρ ἀξία 620πατέρων ἀπʼ ἐσθλῶν οὖσʼ ἀπαιδίᾳ νοσεῖν. τυραννίδος δὲ τῆς μάτην αἰνουμένης τὸ μὲν πρόσωπον ἡδύ, τἀν δόμοισι δὲ λυπηρά· τίς γὰρ μακάριος, τίς εὐτυχής, ὅστις δεδοικὼς καὶ παραβλέπων βίον 625αἰῶνα τείνει; δημότης ἂν εὐτυχὴς ζῆν ἂν θέλοιμι μᾶλλον ἢ τύραννος ὤν, ᾧ τοὺς πονηροὺς ἡδονὴ φίλους ἔχειν, ἐσθλοὺς δὲ μισεῖ κατθανεῖν φοβούμενος. εἴποις ἂν ὡς ὁ χρυσὸς ἐκνικᾷ τάδε, 630πλουτεῖν τε τερπνόν; οὐ φιλῶ ψόφους κλύειν ἐν χερσὶ σῴζων ὄλβον οὐδʼ ἔχειν πόνους· εἴη γʼ ἐμοὶ μὲν μέτρια μὴ λυπουμένῳ. ἃ δʼ ἐνθάδʼ εἶχον ἀγάθʼ ἄκουσόν μου, πάτερ· τὴν φιλτάτην μὲν πρῶτον ἀνθρώπῳ σχολὴν 635ὄχλον τε μέτριον, οὐδέ μʼ ἐξέπληξʼ ὁδοῦ πονηρὸς οὐδείς· κεῖνο δʼ οὐκ ἀνασχετόν, εἴκειν ὁδοῦ χαλῶντα τοῖς κακίοσιν. θεῶν δʼ ἐν εὐχαῖς βροτῶν, ὑπηρετῶν χαίρουσιν, οὐ γοωμένοις. 640καὶ τοὺς μὲν ἐξέπεμπον, οἳ δʼ ἧκον ξένοι, ὥσθʼ ἡδὺς αἰεὶ καινὸς ἐν καινοῖσιν ἦ. ὃ δʼ εὐκτὸν ἀνθρώποισι, κἂν ἄκουσιν ᾖ, δίκαιον εἶναί μʼ ὁ νόμος ἡ φύσις θʼ ἅμα παρεῖχε τῷ θεῷ. ταῦτα συννοούμενος 645κρείσσω νομίζω τἀνθάδʼ ἢ τἀκεῖ, πάτερ. ἔα δʼ ἔμʼ αὐτοῦ ζῆν· ἴση γὰρ ἡ χάρις, μεγάλοισι χαίρειν σμικρά θʼ ἡδέως ἔχειν. Χορός καλῶς ἔλεξας, εἴπερ οὓς ἐγὼ φιλῶ ἐν τοῖσι σοῖσιν εὐτυχήσουσιν φίλοις.

Ion Again, if I, a stranger, come to a home that knows me not, and to that childless wife who before had thee as partner in her sorrow, but now will feel the bitterness of having to bear her fortune all alone,—how, I ask, shall I not fairly earn her hatred, when I take my stand beside thee; while she, still childless, sees thy dear pledge with bitter eyes; and then thou have to choose between deserting me and regarding her, or honouring me and utterly confounding thy home? How many a murder, and death by deadly drugs have wives devised for husbands! Besides, I pity that wife of thine, father, with her childless old age beginning; she little deserves to pine in barrenness, a daughter of a noble race. That princely state we fondly praise is pleasant to the eye; but yet in its mansions sorrow lurks; for who is happy, or by fortune blest, that has to live his life in fear of violence with many a sidelong glance? Rather would I live among the common folk, and taste their bliss, than be a tyrant who delights in making evil men his friends, and hates the good, in terror of his life. Perchance thou wilt tell me, Gold outweighs all these evils, and wealth is sweet. I have no wish to be abused for holding tightly to my pelf, nor yet to have the trouble of it. Be mine a moderate fortune free from annoyance! Now hear the blessings, father, that here were mine; first, leisure, man’s chiefest joy, with but moderate trouble; no villain ever drove me from my path, and that is a grievance hard to bear, to make room and give way to sorry knaves. My duty was to pray unto the gods, or with mortal men converse, a minister to their joys, not to their sorrows. And I was ever dismissing one batch of guests, while another took their place, so that I was always welcome from the charm of novelty. That honesty which men must pray for, even against their will, custom and nature did conspire to plant in me in the sight of Phoebus. Now when I think on this, I deem that I am better here than there, father. So let me live on here, for ’tis an equal charm to joy in high estate, or in a humble fortune find a pleasure.

Chorus Well said! if only those I love find their happiness in thy statement of the case.

Xuthus

650παῦσαι λόγων τῶνδʼ, εὐτυχεῖν δʼ ἐπίστασο· θέλω γὰρ οὗπέρ σʼ ηὗρον ἄρξασθαι, τέκνον, κοινῆς τραπέζης, δαῖτα πρὸς κοινὴν πεσών, θῦσαί θʼ ἅ σου πρὶν γενέθλιʼ οὐκ ἐθύσαμεν. καὶ νῦν μὲν ὡς δὴ ξένον ἄγων σʼ ἐφέστιον 655δείπνοισι τέρψω, τῆς δʼ Ἀθηναίων χθονὸς ἄξω θεατὴν δῆθεν, ὡς οὐκ ὄντʼ ἐμόν. καὶ γὰρ γυναῖκα τὴν ἐμὴν οὐ βούλομαι λυπεῖν ἄτεκνον οὖσαν αὐτὸς εὐτυχῶν. χρόνῳ δὲ καιρὸν λαμβάνων προσάξομαι 660δάμαρτʼ ἐᾶν σε σκῆπτρα τἄμʼ ἔχειν χθονός. Ἴωνα δʼ ὀνομάζω σε τῇ τύχῃ πρέπον, ὁθούνεκʼ ἀδύτων ἐξιόντι μοι θεοῦ ἴχνος συνῆψας πρῶτος. ἀλλὰ τῶν φίλων πλήρωμʼ ἀθροίσας βουθύτῳ σὺν ἡδονῇ 665πρόσειπε, μέλλων Δελφίδʼ ἐκλιπεῖν πόλιν. ὑμῖν δὲ σιγᾶν, δμωΐδες, λέγω τάδε, ἢ θάνατον εἰπούσαισι πρὸς δάμαρτʼ ἐμήν.

Cease such idle talk, and learn to be happy; for on that spot where I discovered thee, my son, will I begin the rites, since I have chanced on the general banquet, open to all comers, and I will offer thy birth sacrifice which aforetime I left undone. And now will I bring thee to the banquet as my guest and rejoice thy heart, and take thee to the Athenian land as a visitor forsooth, not as my own son. For I will not grieve my wife in her childless sorrow by my good fortune. But in time will I seize a happy moment and prevail on her to let thee wield my sceptre o’er the realm. Thy name shall be Ion, in accordance with what happened, for that thou wert the first to cross my path as I came forth from Apollo’s sanctuary. Go, gather every friend thou hast, and with them make merry o’er the flesh of sacrifice, on the eve of thy departure from the town of Delphi. On you, ye handmaids, silence I enjoin, for, if ye say one word to my wife, death awaits you.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.