Euripides · Ion Ἴων

Euripides, Ion 1512–1552: Exodos: Ion doubts that Apollo is his father

Ion is moved by the changes of Fortune, but doubts whether Phoebus is his father or Xuthus, and Creusa swears by Athena that no mortal is his father, but King Loxias himself, who brought him up. Ion says that he will go into the shrine and ask Apollo whether he is the child of a mortal or the god himself.

Lines 1512–1552 · 416 words · click a number to copy its link
Ἴων 1512ὦ μεταβαλοῦσα μυρίους ἤδη βροτῶν καὶ δυστυχῆσαι καὖθις αὖ πρᾶξαι καλῶς, Τύχη, παρʼ οἵαν ἤλθομεν στάθμην βίου 1515μητέρα φονεῦσαι καὶ παθεῖν ἀνάξια. φεῦ· ἆρʼ ἐν φαενναῖς ἡλίου περιπτυχαῖς ἔνεστι πάντα τάδε καθʼ ἡμέραν μαθεῖν; φίλον μὲν οὖν σʼ εὕρημα, μῆτερ, ηὕρομεν, καὶ τὸ γένος οὐδὲν μεμπτόν, ὡς ἡμῖν, τόδε· 1520τὰ δʼ ἄλλα πρὸς σὲ βούλομαι μόνην φράσαι. δεῦρʼ ἔλθʼ· ἐς οὖς γὰρ τοὺς λόγους εἰπεῖν θέλω καὶ περικαλύψαι τοῖσι πράγμασι σκότον. ὅρα σύ, μῆτερ· μὴ σφαλεῖσʼ ἃ παρθένοις ἐγγίγνεται νοσήματʼ ἐς κρυπτοὺς γάμους, 1525ἔπειτα τῷ θεῷ προστίθης τὴν αἰτίαν, καὶ τοὐμὸν αἰσχρὸν ἀποφυγεῖν πειρωμένη, Φοίβῳ τεκεῖν με φῄς, τεκοῦσʼ οὐκ ἐκ θεοῦ; Κρέουσα μὰ τὴν παρασπίζουσαν ἅρμασίν ποτε Νίκην Ἀθηνᾶν Ζηνὶ γηγενεῖς ἔπι, 1530οὐκ ἔστιν ὅστις σοι πατὴρ θνητῶν, τέκνον, ἀλλʼ ὅσπερ ἐξέθρεψε, Λοξίας ἄναξ. Ἴων πῶς οὖν τὸν αὑτοῦ παῖδʼ ἔδωκʼ ἄλλῳ πατρὶ Ξούθου τέ φησι παῖδά μʼ ἐκπεφυκέναι; Κρέουσα πεφυκέναι μὲν οὐχί, δωρεῖται δέ σε 1535αὑτοῦ γεγῶτα· καὶ γὰρ ἂν φίλος φίλῳ δοίη τὸν αὑτοῦ παῖδα δεσπότην δόμων. Ἴων ὁ θεὸς ἀληθὴς ἢ μάτην μαντεύεται, ἐμοῦ ταράσσει, μῆτερ, εἰκότως φρένα. Κρέουσα ἄκουε δή νυν ἅμʼ ἐσῆλθεν, ὦ τέκνον· 1540εὐεργετῶν σε Λοξίας ἐς εὐγενῆ δόμον καθίζει· τοῦ θεοῦ δὲ λεγόμενος, οὐκ ἔσχες ἄν ποτʼ οὔτε παγκλήρους δόμους οὔτʼ ὄνομα πατρός. πῶς γάρ, οὗ γʼ ἐγὼ γάμους ἔκρυπτον αὐτὴ καί σʼ ἀπέκτεινον λάθρα; 1545ὃ δʼ ὠφελῶν σε προστίθησʼ ἄλλῳ πατρί. Ἴων οὐχ ὧδε φαύλως αὔτʼ ἐγὼ μετέρχομαι, ἀλλʼ ἱστορήσω Φοῖβον εἰσελθὼν δόμους, εἴτʼ εἰμὶ θνητοῦ πατρὸς εἴτε Λοξίου. ἔα· τίς οἴκων θυοδόκων ὑπερτελὴς 1550ἀντήλιον πρόσωπον ἐκφαίνει θεῶν; φεύγωμεν, ὦ τεκοῦσα, μὴ τὰ δαιμόνων ὁρῶμεν — εἰ μὴ καιρός ἐσθʼ ἡμᾶς ὁρᾶν.

Ion O Fortune! who ere now hast changed the lot of countless mortals first to grief, and then to joy again, to what a goal my life had come, even to staining my hands with a mother’s blood and enduring sufferings ill-deserved! Ah well! may we not learn these truths daily in all that the bright sun embraces? O mother, in thee have I made a happy discovery, and from my point of view there is no fault to find with my birth; but what remains I fain would speak to thee apart. Come hither, for I would say a word in thine ear, and o’er these matters cast the veil of silence. Bethink thee, mother, carefully; didst thou make the fatal slip, that maidens will, as touching secret amours, and then upon the god wouldst foist the blame, in thy anxiety to escape the shame of my birth asserting that Phoebus is my sire, albeit the god was not the parent.

Creusa Nay, by our queen of Victory, Athena, that fought by Zeus, in days gone by, high on his car against the earth-born giants I swear, no mortal is thy father, my son, but King Loxias himself who brought thee up.

Ion How then is it he gave his own child to another father, declaring that I was begotten of Xuthus?

Creusa Begotten he never said, but as a gift he doth bestow thee his own son on him; for friend might give to friend even his own son to rule his house.

Ion Mother mine, this thought disturbs my breast, as well it may, whether the god speaks truth or gives an idle oracle.

Creusa Hear, then, my son, the thought that hath occurred to me; Loxias out of kindness is establishing thee in a noble family, for hadst thou been called the god’s son, thou hadst never inherited a father’s home and name. How couldst thou, when I strove to hide my marriage with him and would have slain thee privily? But he for thy interest is handing thee over to another father.

Ion Not thus lightly do I pursue the inquiry; nay, I will enter Apollo’s shrine and question him whether I am the child of a mortal sire or his own son. Ha! who is that hovering o’er the incense-smoking roof, and showing to our gaze a heavenly face, bright as the sun? Let us fly, mother, that we see not sights divine, unless haply it is right we should.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.