Euripides · Ion Ἴων

Euripides, Ion 1553–1622: Exodos: Athena appears and foretells the Ionians

Athena appears and tells them not to fly, saying that she is Pallas, after whom the land is named, sent in haste by Apollo, who would not appear himself for fear of reproaches for the past. She declares that Creusa is Ion's mother and Apollo his father, and that the god gave him to Xuthus only to bring him to a house of high repute, and she foretells the Ionians, and that Xuthus and Creusa will have Dorus, ancestor of the Dorians, and Achaeus. Ion and Creusa accept her words, and the Chorus ends with praise of Apollo.

Lines 1553–1622 · 734 words · click a number to copy its link

Athena

1553μὴ φεύγετʼ· οὐ γὰρ πολεμίαν με φεύγετε, ἀλλʼ ἔν τʼ Ἀθήναις κἀνθάδʼ οὖσαν εὐμενῆ. 1555ἐπώνυμος δὲ σῆς ἀφικόμην χθονὸς Παλλάς, δρόμῳ σπεύσασʼ Ἀπόλλωνος πάρα, ὃς ἐς μὲν ὄψιν σφῷν μολεῖν οὐκ ἠξίου, μὴ τῶν πάροιθε μέμψις ἐς μέσον μόλῃ, ἡμᾶς δὲ πέμπει τοὺς λόγους ὑμῖν φράσαι· 1560ὡς ἥδε τίκτει σʼ ἐξ Ἀπόλλωνος πατρός, δίδωσι δʼ οἷς ἔδωκεν, οὐ φύσασί σε, ἀλλʼ ὡς νομίζῃ ʼς οἶκον εὐγενέστατον. ἐπεὶ δʼ ἀνεῴχθη πρᾶγμα μηνυθὲν τόδε, θανεῖν σε δείσας μητρὸς ἐκ βουλευμάτων 1565καὶ τήνδε πρὸς σοῦ, μηχαναῖς ἐρρύσατο. ἔμελλε δʼ αὐτὰ διασιωπήσας ἄναξ ἐν ταῖς Ἀθήναις γνωριεῖν ταύτην τε σήν, σέ θʼ ὡς πέφυκας τῆσδε καὶ Φοίβου πατρός. ἀλλʼ ὡς περαίνω πρᾶγμα, καὶ χρησμοὺς θεοῦ, 1570ἐφʼ οἷσιν ἔζευξʼ ἅρματʼ, εἰσακούσατον.

Fly not! I am no foe ye seek to shun, but alike in Athens and this place your kindly friend. ’Tis I, Pallas, after whom your land is named, that am here, by Apollo sent in headlong haste; for he thought not fit to appear before you twain, lest his coming might provoke reproaches for the past; but me he sends to proclaim to you his words, how that this is thy mother, and Apollo thy sire; while thyself he doth bestow, as seems him good, not indeed on him that begat thee, nay, but that he may bring thee to a house of high repute. For when this matter was brought to light, he devised a way of deliverance, fearing that thou wouldst be slain by thy mother’s wiles and she by thine. Now it was King Apollo’s wish to keep this matter secret awhile, and then in Athens to acknowledge this lady as thy mother and thyself as the child of her and Phoebus. But to end the business and discharge his oracles for the god, I bid you hearken; for such was my purpose in yoking my chariot-steeds.

Athena

1571λαβοῦσα τόνδε παῖδα Κεκροπίαν χθόνα χώρει, Κρέουσα, κἀς θρόνους τυραννικοὺς ἵδρυσον. ἐκ γὰρ τῶν Ἐρεχθέως γεγὼς δίκαιος ἄρχειν τῆς γʼ ἐμῆς ὅδε χθονός, 1575ἔσται τʼ ἀνʼ Ἑλλάδʼ εὐκλεής. οἱ τοῦδε γὰρ παῖδες γενόμενοι τέσσαρες ῥίζης μιᾶς ἐπώνυμοι γῆς κἀπιφυλίου χθονὸς λαῶν ἔσονται, σκόπελον οἳ ναίουσʼ ἐμόν. Γελέων μὲν ἔσται πρῶτος· εἶτα δεύτερος […] 1580Ὅπλητες Ἀργαδῆς τʼ, ἐμῆς τʼ ἀπʼ αἰγίδος ἔμφυλον ἕξουσʼ Αἰγικορῆς. οἱ τῶνδε δʼ αὖ παῖδες γενόμενοι σὺν χρόνῳ πεπρωμένῳ Κυκλάδας ἐποικήσουσι νησαίας πόλεις χέρσους τε παράλους, ὃ σθένος τἠμῇ χθονὶ 1585δίδωσιν· ἀντίπορθμα δʼ ἠπείροιν δυοῖν πεδία κατοικήσουσιν, Ἀσιάδος τε γῆς Εὐρωπίας τε· τοῦδε δʼ ὀνόματος χάριν Ἴωνες ὀνομασθέντες ἕξουσιν κλέος. Ξούθῳ δὲ καὶ σοὶ γίγνεται κοινὸν γένος, 1590Δῶρος μέν, ἔνθεν Δωρὶς ὑμνηθήσεται πόλις κατʼ αἶαν Πελοπίαν· ὁ δεύτερος Ἀχαιός, ὃς γῆς παραλίας Ῥίου πέλας τύραννος ἔσται, κἀπισημανθήσεται κείνου κεκλῆσθαι λαὸς ὄνομʼ ἐπώνυμος. 1595καλῶς δʼ Ἀπόλλων πάντʼ ἔπραξε· πρῶτα μὲν ἄνοσον λοχεύει σʼ, ὥστε μὴ γνῶναι φίλους· ἐπεὶ δʼ ἔτικτες τόνδε παῖδα κἀπέθου ἐν σπαργάνοισιν, ἁρπάσαντʼ ἐς ἀγκάλας Ἑρμῆν κελεύει δεῦρο πορθμεῦσαι βρέφος, 1600ἔθρεψέ τʼ οὐδʼ εἴασεν ἐκπνεῦσαι βίον. νῦν οὖν σιώπα, παῖς ὅδʼ ὡς πέφυκε σός, ἵνʼ ἡ δόκησις Ξοῦθον ἡδέως ἔχῃ, σύ τʼ αὖ τὰ σαυτῆς ἀγάθʼ ἔχουσʼ ἴῃς, γύναι. καὶ χαίρετʼ· ἐκ γὰρ τῆσδʼ ἀναψυχῆς πόνων 1605εὐδαίμονʼ ὑμῖν πότμον ἐξαγγέλλομαι.

Do thou, Creusa, take this stripling and to Cecrops’ land set forth; and there upon the monarch’s throne establish him, for from Erechtheus’ stock is he sprung, and therefore hath a right to rule that land of mine. Through Hellas shall his fame extend; for his children,—four branches springing from one root,—shall give their names to the land and to the tribes of folk therein that dwell upon the rock I love. Teleona shall be the first; and next in order shall come the Hopletes and Argades; and then the Aegicores, called after my aegis, shall form one tribe. And their children again shall in the time appointed found an island home amid the Cyclades and on the sea-coast, thereby strengthening my country; for they shall dwell upon the shores of two continents, of Europe and of Asia, on either side the strait; and in honour of Ion’s name shall they be called Ionians and win them high renown. From Xuthus too and thee I see a common stock arise; Dorus, whence the famous Dorian state will spring; and after him Achaeus in the land of Pelops; he shall lord it o’er the seaboard nigh to Rhium, and his folk, that bear his name, shall win the proud distinction of their leader’s title. Thus in all hath Apollo rightly done; first did he deliver thee of thy babe without sickness, so that thy friends knew naught; and after thou didst bear this child and in swaddling-clothes hadst laid him, he bade Hermes carry him in his arms hither, and did rear him, suffering him not to die. Now therefore hold thy peace as to this thy child’s real parentage, that Xuthus may delight in his fond fancy, and thou, lady, continue to enjoy thy blessing. So fare ye well! for to you I bring tidings of a happier fate after this respite from affliction.

Ἴων 1606ὦ Διὸς Παλλὰς μεγίστου θύγατερ, οὐκ ἀπιστίᾳ σοὺς λόγους ἐδεξάμεσθα· πείθομαι δʼ εἶναι πατρὸς Λοξίου καὶ τῆσδε. — καὶ πρὶν τοῦτο δʼ οὐκ ἄπιστον ἦν. Κρέουσα τἀμὰ νῦν ἄκουσον· αἰνῶ Φοῖβον οὐκ αἰνοῦσα πρίν, 1610οὕνεχʼ οὗ ποτʼ ἠμέλησε παιδὸς ἀποδίδωσί μοι. αἵδε δʼ εὐωποὶ πύλαι μοι καὶ θεοῦ χρηστήρια, δυσμενῆ πάροιθεν ὄντα. νῦν δὲ καὶ ῥόπτρων χέρας ἡδέως ἐκκρημνάμεσθα καὶ προσεννέπω πύλας. Ἀθήνα ᾔνεσʼ οὕνεκʼ εὐλογεῖς θεὸν μεταβαλοῦσʼ· ἀεὶ γὰρ οὖν 1615χρόνια μὲν τὰ τῶν θεῶν πως, ἐς τέλος δʼ οὐκ ἀσθενῆ. Κρέουσα ὦ τέκνον, στείχωμεν οἴκους. Ἀθήνα στείχεθʼ, ἕψομαι δʼ ἐγώ. Κρέουσα ἀξία γʼ ἡμῶν ὁδουρός. Ἀθήνα καὶ φιλοῦσά γε πτόλιν. Κρέουσα ἐς θρόνους δʼ ἵζου παλαιούς. Ἴων ἄξιον τὸ κτῆμά μοι. Χορός ὦ Διὸς Λητοῦς τʼ Ἄπολλον, χαῖρʼ· ὅτῳ δʼ ἐλαύνεται 1620συμφοραῖς οἶκος, σέβοντα δαίμονας θαρσεῖν χρεών· ἐς τέλος γὰρ οἱ μὲν ἐσθλοὶ τυγχάνουσιν ἀξίων, οἱ κακοὶ δʼ, ὥσπερ πεφύκασʼ, οὔποτʼ εὖ πράξειαν ἄν.

Ion O Pallas, daughter of almighty Zeus, in full assurance will we accept thy words; for I am convinced of my parentage from Loxias and this lady; which even before was not incredible.

Creusa To what I say give ear. My former blame of Phoebus now is turned to praise, because he now restores to me the babe whom erst he slighted. Now are these portals fair unto mine eyes and this oracle of the god, though before I hated them. With joy now I even cling to the knocker on the door and salute the gates.

Athena I commend thee for thy sudden change, and thy fair words about the god. ’Tis ever thus; Heaven’s justice may tarry awhile, yet comes it at the last in no wise weakened.

Creusa My son, let us set out for home.

Athena Go; I will follow.

Ion A guide we well may prize.

Creusa Aye, and one that holds our city dear.

Athena Go, sit thee down upon the throne of thy ancestors.

Ion ’Tis my heritage and I value it.

Chorus All hail, Apollo, son of Zeus and Latona! ’Tis only right that he, whose house is sore beset with trouble, should reverence God and keep good heart; for at the last the righteous find their just reward, but the wicked, as their nature is, will never prosper.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Ion 1553–1622: Athena appears and foretells the Ionians