Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 2.527–632: Coronis and the Raven

The crow warns the raven, who is flying to Apollo ('Phoebus' in More's translation) with the news that Coronis has been unfaithful, by telling him how she herself was punished for bringing a message and was changed from a girl into a bird. The raven goes on, and Apollo, enraged, kills Coronis with an arrow and then rescues the unborn Asclepius (Aesculapius) from her body. He turns the raven's white feathers black.

Lines 2.527–632 · 1205 words · click a number to copy its link
527At vos si laesae tangit contemptus alumnae, gurgite caeruleo septem prohibete triones sideraque in caelo, stupri mercede, recepta 530pellite, ne puro tingatur in aequore paelex.” Di maris adnuerant: habili Saturnia curru ingreditur liquidum pavonibus aethera pictis, tam nuper pictis caeso pavonibus Argo, quam tu nuper eras, cum candidus ante fuisses, 535corve loquax, subito nigrantes versus in alas. Nam fuit haec quondam niveis argentea pennis ales ut aequaret totas sine labe columbas nec servaturis vigili Capitolia voce cederet anseribus nec amanti flumina cycno. 540Lingua fuit damno; lingua faciente loquaci qui color albus erat, nunc est contrarius albo. Pulchrior in tota, quam Larisaea Coronis, non fuit Haemonia: placuit tibi, Delphice, certe, dum vel casta fuit vel inobservata. Sed ales 545sensit adulterium Phoebeius, utque latentem detegeret culpam, non exorabilis index, ad dominum tendebat iter. Quem garrula motis consequitur pennis, scitetur ut omnia, cornix, auditaque viae causa “non utile carpis” 550inquit “iter: ne sperne meae praesagia linguae.

“Oh, if an injury to me, your child,
may move your pity! drive the Seven Stars
from waters crystalline and azure-tint,
and your domain debar from those that shine
in Heaven, rewarded for Jove's wickedness.—
bathe not a concubine in waters pure.”—
the Gods of Ocean granted her request.
High in her graceful chariot through the air,
translucent, wends the goddess, glorious child
of Saturn, with her peacocks many-hued:
her peacocks, by the death of Argus limned,
so gay were made when black as midnight turned
thy wings, O chattering raven! white of yore.
For, long ago the ravens were not black—
their plumage then was white as any dove—
white-feathered, snow-white as the geese that guard
with watchful cries the Capitol: as white
as swans that haunt the streams. Disgrace reversed
the raven's hue from white to black, because
offense was given by his chattering tongue.
O glorious Phoebus! dutiful to thee,
Coronis of Larissa, fairest maid
of all Aemonia, was a grateful charm,
a joy to thee whilst faithful to thy love,—
while none defamed her chastity. But when
the Raven, bird of Phoebus, learned the Nymph
had been unfaithful, mischief-bent that bird,
spreading his white wings, hastened to impart
the sad news to his master. After him
the prattling Crow followed with flapping wings,
eager to learn what caused the Raven's haste.
Concealing nothing, with his busy tongue
the Raven gave the scandal to that bird:
and unto him the prattling Crow replied;
“A fruitless errand has befooled thy wits!

551Quid fuerim quid simque vide, meritumque require: invenies nocuisse fidem. Nam tempore quodam Pallas Erichthonium, prolem sine matre creatam, clauserat Actaeo texta de vimine cista 555virginibusque tribus gemino de Cecrope natis et legem dederat, sua ne secreta viderent. Abdita fronde levi densa speculabar ab ulmo, quid facerent. Commissa duae sine fraude tuentur, Pandrosos atque Herse; timidas vocat una sorores 560Aglauros nodosque manu diducit, et intus infantemque vident adporrectumque draconem. Acta deae refero. Pro quo mihi gratia talis redditur, ut dicar tutela pulsa Minervae et ponar post noctis avem. Mea poena volucres 565admonuisse potest ne voce pericula quaerant. At, puto, non ultro nec quicquam tale rogantem me petiit? ipsa licet hoc a Pallade quaeras: quamvis irata est, non hoc irata negabit. Nam me Phocaica clarus tellure Coroneus 570(nota loquor) genuit fueramque ego regia virgo divitibusque procis (ne me contemne) petebar.

Take timely warning of my fateful cries:
consider what I was and what I am:
was justice done? 'Twas my fidelity
that caused my downfall. For, it came to pass,
within a basket, fashioned of small twigs,
Minerva had enclosed that spawn; begot
without a mother, Ericthonius;
which to the wardship of three virgins, born
of double-natured Cecrops, she consigned
with this injunction, ‘Look ye not therein,
nor learn the secret.’—
“But I saw their deeds
while hidden in the leaves of a great tree
two of the sisters, Herse and Pandrosos,
observed the charge, but scoffing at their fears,
the third, Aglauros, with her nimble hands
untied the knotted cords, and there disclosed
a serpent and an infant. This I told
Minerva; but in turn, she took away
her long protection, and degraded me
beneath the boding Owl.—My punishment
should warn the birds how many dangers they
incur from chattering tongues.
“Not my desire
impelled me to report to her, nor did
I crave protection; which, if thou wilt ask
Minerva, though enraged she must confirm.
And when is told to thee what lately fame
established, thou wilt not despise the Crow.
“Begot by Coronaeus, who was lord
of all the land of Phocis, I was once
a royal virgin, sought by suitors rich
and powerful.

572Forma mihi nocuit. Nam cum per litora lentis passibus, ut soleo, summa spatiarer harena, vidit et incaluit pelagi deus; utque precando 575tempora cum blandis absumpsit inania verbis, vim parat et sequitur. Fugio densumque relinquo litus et in molli nequiquam lassor harena. Inde deos hominesque voco; nec contigit ullum vox mea mortalem: mota est pro virgine virgo 580auxiliumque tulit. Tendebam bracchia caelo: bracchia coeperunt levibus nigrescere pennis. Reicere ex umeris vestem molibar: at illa pluma erat inque cutem radices egerat imas. Plangere nuda meis conabar pectora palmis: 585sed neque iam palmas nec pectora nuda gerebam. Currebam: nec, ut ante, pedes retinebat harena, sed summa tollebar humo. Mox alta per auras evehor et data sum comes inculpata Minervae. Quid tamen hoc prodest, si diro facta volucris 590crimine Nyctimene nostro successit honori?

But beauty proved the cause
of my misfortune; for it came to pass,
as I was slowly walking on the sands
that skirt the merge of ocean, where was oft
my wont to roam, the god of Ocean gazed
impassioned, and with honied words implored
my love—but finding that I paid no heed,
and all his words despised, he fumed with rage
and followed me.
“I fled from that sea-shore,
to fields of shifting sands that all my steps
delayed: and in despair upon the Gods
and all mankind I called for aid, but I
was quite alone and helpless. Presently
the chaste Minerva, me, a virgin, heard
and me assistance gave: for as my arms
implored the Heavens, downy feathers grew
from out the flesh; and as I tried to cast
my mantle from my shoulders, wings appeared
upon my tender sides; and as I strove
to beat my naked bosom with my hands,
nor hands remained nor naked breast to beat.
“I ran, and as I sped the sands no more
delayed me; I was soaring from the ground;
and as I winged the air, Minerva chose
me for a life-companion; but alas,
although my life was blameless, fate or chance
deprived me of Minerva's loving aid;
for soon Nictimene succeeded me
to her protection and deserved esteem.—
it happened in this way,—Nictimene
committed the most wicked crimes, for which
Minerva changed her to the bird of night—
and ever since has claimed her as her own
instead of me; and this despite the deed
for which she shuns the glorious light of day,
and conscious of her crime conceals her shame
in the dark night—Minerva's Owl now called.

591An quae per totam res est notissima Lesbon, non audita tibi est, patrium temerasse cubile Nyctimenen? avis illa quidem, sed conscia culpae conspectum lucemque fugit tenebrisque pudorem 595celat et a cunctis expellitur aethere toto.” Talia dicenti “tibi” ait “revocamina” corvus “sint precor ista malo: nos vanum spernimus omen.” Nec coeptum dimittit iter, dominoque iacentem cum iuvene Haemonio vidisse Coronida narrat. 600Laurea delapsa est audito crimine amanti, et pariter vultusque deo plectrumque colorque excidit. Utque animus tumida fervebat ab ira, arma adsueta rapit flexumque a cornibus arcum tendit et illa suo totiens cum pectore iuncta 605indevitato traiecit pectora telo. Icta dedit gemitum, tractoque a corpore ferro candida puniceo perfudit membra cruore, et dixit: “Potui poenas tibi, Phoebe, dedisse, sed peperisse prius: duo nunc moriemur in una.” 610Hactenus, et pariter vitam cum sanguine fudit.

All the glad birds of day, indignant shun,
and chase her from the skies.”
But now replied
the Raven to the Crow, that talked so much,
“A mischief fall upon your prating head
for this detention of my flight. Your words
and warnings I despise.” With which retort
he winged upon his journey, swiftly thence
in haste, despite the warning to inform
his patron, Phoebus, how he saw the fair
Coronis with a lad of Thessaly.
And when Apollo, Phoebus, heard the tale
the busy Raven made such haste to tell,
he dropped his plectrum and his laurel wreath,
and his bright countenance went white with rage.
He seized his trusted arms, and having bent
his certain bow, pierced with a deadly shaft
that bosom which so often he had pressed
against his own.
Coronis moaned in pain,—
and as she drew the keen shaft from the wound,
her snow-white limbs were bathed in purple blood:
and thus she wailed, “Ah, Phoebus! punishment
is justly mine! but wherefore didst thou not
await the hour of birth? for by my death
an innocent is slain.” This said, her soul
expired with her life-blood, and death congealed
her drooping form.

611Corpus inane animae frigus letale secutum est. Paenitet heu sero poenae crudelis amantem, seque, quod audierit, quod sic exarserit, odit; odit avem, per quam crimen causamque dolendi 615scire coactus erat, nec non arcumque manumque odit, cumque manu temeraria tela sagittas conlapsamque fovet seraque ope vincere fata nititur et medicas exercet inaniter artes. Quae postquam frustra temptata, rogumque parari 620vidit et arsuros supremis ignibus artus, tum vero gemitus (neque enim caelestia tingi ora licet lacrimis) alto de corde petitos edidit, haud aliter quam cum spectante iuvenca lactentis vituli, dextra libratus ab aure 625tempora discussit claro cava malleus ictu. Ut tamen ingratos in pectora fudit odores et dedit amplexus iniustaque iusta peregit, non tulit in cineres labi sua Phoebus eosdem semina, sed natum flammis uteroque parentis 630eripuit geminique tulit Chironis in antrum; sperantemque sibi non falsae praemia linguae inter aves albas vetuit consistere corvum.

Sadly the love-lore God
repents his jealous deed; regrets too late
his ready credence to the Raven's tale.
Mourning his thoughtless deed, blaming himself,
he vents his rage upon the talking bird;
he hates his bow, the string, his own right hand,
the fateful arrow. As a last resource,
and thus to overcome her destiny,
he strove to cherish her beloved form;
for vain were all his medicinal arts.
But when he saw upraised the funeral pyre,
where wreathed in flames her body should be burnt,
the sorrow of his heart welled forth in sighs;
but tearless orbed, for no celestial face
may tide of woe bedew. So grieves the poor dam,
when, swinging from his right the flashing ax,
the butcher with a sounding blow divides
the hollow temples of her sucking calf.
Yet, after Phoebus poured the fragrant myrrh,
sweet perfumes on her breast, that now once more
against his own he pressed, and after all
the prematurely hastened rites were done,
he would not suffer the offspring of his loins
to mingle with her ashes, but he plucked
from out the flames, forth from the mother's thighs
his child, unborn, and carried to the cave
of double-natured Chiron.
Then to him
he called the silly raven, high in hopes
of large requital due for all his words;
but, angry with his meddling ways, the God
turned the white feathers of that bird to black
and then forbade forever more to perch
among the favoured birds whose plumes are white.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.