Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 2.633–707: Ocyroe and Battus

Chiron's daughter Ocyroe prophesies the greatness of the young Asclepius (Aesculapius) and, foretelling her own fate, is turned into a mare. Hermes (Mercury) steals Apollo's cattle, and the old man Battus promises to keep silent, but later betrays the theft to the disguised god for a reward, and Hermes turns him into a stone, the touchstone.

Lines 2.633–707 · 863 words · click a number to copy its link
633Semifer interea divinae stirpis alumno laetus erat mixtoque oneri gaudebat honore. 635Ecce venit rutilis umeros protecta capillis filia Centauri, quam quondam nympha Chariclo fluminis in rapidi ripis enixa vocavit Ocyroen. Non haec artes contenta paternas edidicisse fuit: fatorum arcana canebat. 640Ergo ubi vaticinos concepit mente furores incaluitque deo, quem clausum pectore habebat, adspicit infantem “toto” que “salutifer orbi cresce puer” dixit: “tibi se mortalia saepe corpora debebunt; animas tibi reddere ademptas 645fas erit; idque semel dis indignantibus ausus posse dare hoc iterum flamma prohibebere avita eque deo corpus fies exsangue, deusque, qui modo corpus eras, et bis tua fata novabis. Tu quoque, care pater, nunc inmortalis et aevis 650omnibus ut maneas nascendi lege creatus, posse mori cupies, tum cum cruciabere dirae sanguine serpentis per saucia membra recepto;

Chiron, the Centaur, taught his pupil; proud
that he was honoured by that God-like charge.
Behold, his lovely daughter, who was born
beside the margin of a rapid stream,
came forward, with her yellow hair as gold
adown her shoulders.—She was known by name
Ocyroe. The hidden things that Fate
conceals, she had the power to tell; for not
content was she to learn her father's arts,
but rather pondered on mysterious things.
So, when the god of Frenzy warmed her breast,
gazing on Aesculapius,—the child
of Phoebus and Coronis, while her soul
was gifted, with prophetic voice she said;
“O thou who wilt bestow on all the world
the blessed boon of health, increase in strength!
To thee shall mortals often owe their lives:
to thee is given the power to raise the dead.
But when against the power of Deities
thou shalt presume to dare thy mortal skill,
the bolts of Jove will shatter thy great might,
and health no more be thine from thence to grant.
And from a god thou shalt return to dust,
and once again from dust become a God;
and thou shalt thus renew thy destiny.—
“And thou, dear father Chiron, brought to birth
with pledge of an immortal life, informed
with ever-during strength, when biting flames
of torment from the baneful serpent's blood
are coursing in thy veins, thou shalt implore
a welcome death; and thy immortal life
the Gods shall suffer to the power of death.—
and the three Destinies shall cut thy thread.”

653teque ex aeterno patientem numina mortis efficient, triplicesque deae tua fila resolvent.” 655Restabat fatis aliquid. Suspirat ab imis pectoribus, lacrimaeque genis labuntur obortae, atque ita “praevertunt” inquit “me fata, vetorque plura loqui, vocisque meae praecluditur usus. Non fuerant artes tanti, quae numinis iram 660contraxere mihi; mallem nescisse futura. Iam mihi subduci facies humana videtur, iam cibus herba placet, iam latis currere campis impetus est: in equam cognataque corpora vertor. Tota tamen quare? pater est mihi nempe biformis.” 665Talia dicenti pars est extrema querellae intellecta parum, confusaque verba fuerunt. Mox nec verba quidem nec equae sonus ille videtur, sed simulantis equam, parvoque in tempore certos edidit hinnitus et bracchia movit in herbas.

She would continue these prophetic words
but tears unbidden trickled down her face;
and, as it seemed her sighs would break her heart,
she thus bewailed; “The Fates constrain my speech
and I can say no more; my power has gone.
Alas, my art, although of little force
and doubtful worth, has brought upon my head
the wrath of Heaven.
“Oh wherefore did I know
to cast the future? Now my human form
puts on another shape, and the long grass
affords me needed nourishment. I want
to range the boundless plains and have become,
in image of my father's kind, a mare:
but gaining this, why lose my human shape?
My father's form is one of twain combined.”
And as she wailed the words became confused
and scarcely understood; and soon her speech
was only as the whinny of a mare.

670Tum digiti coeunt et quinos adligat ungues perpetuo cornu levis ungula, crescit et oris et colli spatium, longae pars maxima pallae cauda fit, utque vagi crines per colla iacebant, in dextras abiere iubas: pariterque novata est 675et vox et facies nomen quoque monstra dedere. Flebat opemque tuam frustra Philyreius heros, Delphice, poscebat. Nam nec rescindere magni iussa Iovis poteras, nec, si rescindere posses, tunc aderas: Elin Messeniaque arva colebas. 680Illud erat tempus, quo te pastoria pellis texit onusque fuit baculum silvestre sinistrae, alterius dispar septenis fistula cannis. Dumque amor est curae, dum te tua fistula mulcet, incustoditae Pylios memorantur in agros 685processisse boves. Videt has Atlantide Maia natus et arte sua silvis occultat abactas. Senserat hoc furtum nemo nisi notus in illo rure senex; Battum vicinia tota vocabant.

Down to the meadow's green her arms were stretched;
her fingers joined together, and smooth hoofs
made of five nails a single piece of horn.
Her face and neck were lengthened, and her hair
swept downward as a tail; the scattered locks
that clung around her neck were made a mane,
tossed over to the right. Her voice and shape
were altogether changed, and since that day
the change has given her a different name.
In vain her hero father, Chiron, prayed
the glorious God, Apollo, her to aid.
He could not thwart the will of mighty Jove;
and if the power were his, far from the spot,
from thence afar his footsteps trod the fields
of Elis and Messenia, far from thence.
Now while Apollo wandered on those plains,—
his shoulders covered with a shepherd's skin,
his left hand holding his long shepherd's staff,
his right hand busied with the seven reeds
of seven sizes, brooding over the death
of Hymenaeus, lost from his delight;
while mournful ditties on the reeds were tuned,—
his kine, forgotten, strayed away to graze
over the plains of Pylos. Mercury
observed them, unattended, and from thence
drove them away and hid them in the forest.
So deftly did he steal them, no one knew
or noticed save an ancient forester,
well known to all the neighbor-folk, by them
called Battus.

689Divitis hic saltus herbosaque pascua Nelei 690nobiliumque greges custos servabat equarum. Hunc timuit blandaque manu seduxit et illi “quisquis es, hospes” ait, “si forte armenta requiret haec aliquis, vidisse nega; neu gratia facto nulla rependatur, nitidam cape praemia vaccam” — 695et dedit. Accepta voces has reddidit hospes: “Tutus eas: lapis iste prius tua furta loquetur”, et lapidem ostendit. Simulat Iove natus abire, mox redit, et versa pariter cum voce figura “rustice, vidisti siquas hoc limite” dixit 700“ire boves, fer opem furtoque silentia deme: iuncta suo pariter dabitur ubi femina tauro.” At senior, postquam est merces geminata, “sub illis montibus” inquit “erunt”: et erant sub montibus illis. Risit Atlantiades et “me mihi, perfide, prodis? 705me mihi prodis?” ait, periuraque pectora vertit in durum silicem, qui nunc quoque dicitur index, inque nihil merito vetus est infamia saxo.

He was keeper of that wood,
and that green pasture where the blooded mares
of rich Neleus grazed.
As Mercury
distrusted him, he led him to one side
and said; “Good stranger, whosoever thou art,
if any one should haply question thee,
if thou hast seen these kine, deny it all;
and for thy good will, ere the deed is done,
I give as thy reward this handsome cow.”
Now when the gift was his, old Battus said,
“Go hence in safety, if it be thy will;
and should my tongue betray thee, let that stone
make mention of the theft.” And as he spoke,
he pointed to a stone.
The son of Jove
pretended to depart, but quickly changed
his voice and features, and retraced his steps,
and thus again addressed that ancient man;
“Kind sir, if thou wouldst earn a fair reward,
a heifer and a bull, if thou hast seen
some cattle pass, I pray thee give thy help,
and tell me of the theft.” So the reward
was doubled; and the old man answered him,
“Beyond those hills they be,” and so they were
‘Beyond those hills.’
And, laughing, Mercury said,
“Thou treacherous man to me dost thou betray
myself? Dost thou bewray me to myself?”
The god indignant turned his perjured breast
into a stone which even now is called
“The Spy of Pylos,” a disgraceful name,
derived from days of old, but undeserved.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.