Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 3.511–583: Pentheus and Dionysus

The blind prophet Teiresias (Tiresias) tells Pentheus, the king of Thebes, to worship the new god Dionysus (Bacchus), and Pentheus scorns him. Pentheus orders his guards to arrest the stranger who has come to Thebes with the rites of the god, and the guards bring in a prisoner, one of the god's followers, who begins to tell his story.

Lines 3.511–583 · 835 words · click a number to copy its link
511Cognita res meritam vati per Achaidas urbes attulerat famam, nomenque erat auguris ingens. Spernit Echionides tamen hunc ex omnibus unus, contemptor superum, Pentheus, praesagaque ridet 515verba senis tenebrasque et cladem lucis ademptae obicit. Ille movens albentia tempora canis “quam felix esses, si tu quoque luminis huius orbus” ait “fieres, ne Bacchica sacra videres! Namque dies aderit, quam non procul auguror esse, 520qua novus huc veniat, proles Semeleia, Liber; quem nisi templorum fueris dignatus honore, mille lacer spargere locis et sanguine silvas foedabis matremque tuam matrisque sorores. Evenient; neque enim dignabere numen honore, 525meque sub his tenebris nimium vidisse quereris.” Talia dicentem proturbat Echione natus. Dicta fides sequitur, responsaque vatis aguntur: Liber adest, festisque fremunt ululatibus agri; turba ruit, mixtaeque viris matresque nurusque 530vulgusque proceresque ignota ad sacra feruntur.

Yet Pentheus, bold despiser of the Gods,
son of Echion, scoffed at all his praise,
and, sole of man deriding the great seer,
upbraided him his hapless loss of sight.
And shaking his white temples, hoar with age.
Tiresias of Pentheus prophesied,
“Oh glad the day to thee, if, light denied,
thine eyes, most fortunate, should not behold
the Bacchanalian rites! The day will come,
and soon the light will dawn, when Bacchus, born
of Semele, shall make his advent known—
all hail the new god Bacchus! Either thou
must build a temple to this Deity,
or shalt be torn asunder; thy remains,
throughout the forest scattered, will pollute
the wood with sanguinary streams; and thy
life-blood bespatter with corrupting blots
thy frenzied mother and her sisters twain.
And all shall come to pass, as I have told,
because thou wilt not honour the New God.
And thou shalt wail and marvel at the sight
of blind Tiresias, though veiled in night.”
And as he spoke, lo, Pentheus drove the seer:
but all his words, prophetic, were fulfilled,
and confirmation followed in his steps.—
Bacchus at once appears, and all the fields
resound with shouts of everybody there.—
men, brides and matrons, and a howling rout—
nobles and commons and the most refined—
a motley multitude—resistless borne
to join those rites of Bacchus, there begun.

531“Quis furor, anguigenae, proles Mavortia, vestras attonuit mentes?” Pentheus ait: “aerane tantum aere repulsa valent et adunco tibia cornu et magicae fraudes, ut, quos non bellicus ensis, 535non tuba terruerit, non strictis agmina telis, femineae voces et mota insania vino obscenique greges et inania tympana vincant? Vosne, senes, mirer, qui longa per aequora vecti hac Tyron, hac profugos posuistis sede penates, 540nunc sinitis sine Marte capi? vosne, acrior aetas, o iuvenes, propiorque meae, quos arma tenere, non thyrsos, galeaque tegi, non fronde, decebat? Este, precor, memores, qua sitis stirpe creati, illiusque animos, qui multos perdidit unus, 545sumite serpentis! Pro fontibus ille lacuque interiit: at vos pro fama vincite vestra! Ille dedit leto fortes, vos pellite molles et patrium retinete decus. Si fata vetabant stare diu Thebas, utinam tormenta virique 550moenia diruerent, ferrumque ignisque sonarent!

Then Pentheus cries; “What madness, O ye brave
descendants of the Dragon! Sons of Mars!
What frenzy has confounded you? Can sounds
of clanging brass prevail; and pipes and horns,
and magical delusions, drunkenness,
and yelling women, and obscene displays,
and hollow drums, overcome you, whom the sword,
nor troops of war, nor trumpet could affright?
“How shall I wonder at these ancient men,
who, crossing boundless seas from distant Tyre,
hither transferred their exiled Household Gods,
and founded a new Tyre; but now are shorn,
and even as captives would be led away
without appeal to Mars? And, O young men,
of active prime whose vigor equals mine!
Cast down your ivy scepters; take up arms;
put on your helmets; strip your brows of leaves;
be mindful of the mighty stock you are,
and let your souls be animated with
the spirit of that dauntless dragon, which,
unaided, slew so many, and at last
died to defend his fountain and his lake.—
so ye may conquer in the hope of fame.
“He gave the brave to death, but with your arms
ye shall expel the worthless, and enhance
the glory of your land. If Fate decree
the fall of Thebes, Oh, let the engines
of war and men pull down its walls, and let
the clash of steel and roaring flames resound.

551Essemus miseri sine crimine, sorsque querenda, non celanda foret, lacrimaeque pudore carerent. At nunc a puero Thebae capientur inermi, quem neque bella iuvant nec tela nec usus equorum, 555sed madidi murra crines mollesque coronae purpuraque et pictis intextum vestibus aurum. Quem quidem ego actutum (modo vos absistite) cogam adsumptumque patrem commentaque sacra fateri. An satis Acrisio est animi contemnere vanum 560numen et Argolicas venienti claudere portas, Penthea terrebit cum totis advena Thebis? Ite citi” (famulis hoc imperat), “ite ducemque attrahite huc vinctum! iussis mora segnis abesto.” Hunc avus, hunc Athamas, hunc cetera turba suorum 565corripiunt dictis frustraque inhibere laborant. Acrior admonitu est, inritaturque retenta et crescit rabies, remoraminaque ipsa nocebant. Sic ego torrentem, qua nil obstabat eunti, lenius et modico strepitu decurrere vidi: 570at quacumque trabes obstructaque saxa tenebant, spumeus et fervens et ab obice saevior ibat. Ecce cruentati redeunt et, Bacchus ubi esset, quaerenti domino Bacchum vidisse negarunt; “hunc” dixere “tamen comitem famulumque sacrorum 575cepimus”; et tradunt manibus post terga ligatis sacra dei quondam Tyrrhena gente secutum. Adspicit hunc Pentheus oculis, quos ira tremendos fecerat, et quamquam poenae vix tempora differt, “o periture tuaque aliis documenta dature 580morte” ait, “ede tuum nomen nomenque parentum et patriam, morisque novi cur sacra frequentes.” Ille metu vacuus “nomen mihi” dixit “Acoetes, patria Maeonia est, humili de plebe parentes.

Thus, blameless in great misery, our woes
would be the theme of lamentations, known
to story; and our tears would shame us not.
“But now an unarmed boy will conquer Thebes:
a lad whom neither weapons, wars nor steeds
delight; whose ringlets reek with myrrh; adorned
with chaplets, purple and embroidered robes
of interwoven gold. Make way for me!
And I will soon compel him to confess
his father is assumed and all his rites
are frauds.
“If in days gone Acrisius
so held this vain god in deserved contempt,
and shut the Argive gates against his face,
why, therefore, should not Pentheus close the gates
of Thebes, with equal courage—Hence! Away!
Fetch the vile leader of these rioters
in chains! Let not my mandate be delayed.”
Him to restrain his grandsire, Cadmus, strove;
and Athamas, and many of his trusted friends
united in vain efforts to rebuke
his reckless rage; but greater violence
was gained from every admonition.—
his rage increased the more it was restrained,
and injury resulted from his friends.
So have I seen a stream in open course,
run gently on its way with pleasant noise,
but whensoever logs and rocks detained,
it foamed, with violence increased, against
obstruction.
Presently returning came
his servants stained with blood, to whom he said,
“What have ye done with Bacchus?” And to him
they made reply; “Not Bacchus have we seen,
but we have taken his attendant lad,
the chosen servant of his sacred rites.”
And they delivered to the noble king,
a youth whose hands were lashed behind his back.
Then Pentheus, terrible in anger, turned
his awful gaze upon the lad, and though
he scarce deferred his doom, addressed him thus;
“Doomed to destruction, thou art soon to give
example to my people by thy death:
tell me thy name; what are thy parents called;
where is thy land; and wherefore art thou found
attendant on these Bacchanalian rites.”
But fearless he replied; “They call my name
Acoetes; and Maeonia is the land
from whence I came. My parents were so poor,
my father left me neither fruitful fields,
tilled by the lusty ox, nor fleecy sheep,
nor lowing kine; for, he himself was poor,
and with his hook and line was wont to catch
the leaping fishes, landed by his rod.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.