Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 3.316–399: Teiresias and Echo

Zeus (Jupiter, 'Jove' in More's translation) and Hera (Juno) quarrel over whether men or women have more pleasure in love, and Teiresias (Tiresias), who has been both, is asked to judge. He says women, and Hera strikes him blind, and Zeus gives him the gift of prophecy; he tells the nymph Liriope that her son Narcissus will live only if he never knows himself. The nymph Echo, who once used her chatter to keep Hera from catching Zeus' mistresses, is punished by being able only to repeat the last words of others, and she falls in love with Narcissus, who rejects her and every other lover.

Lines 3.316–399 · 1025 words · click a number to copy its link
316Dumque ea per terras fatali lege geruntur tutaque bis geniti sunt incunabula Bacchi, forte Iovem memorant, diffusum nectare, curas seposuisse graves vacuumque agitasse remissos 320cum Iunone iocos et “maior vestra profecto est, quam quae contingit maribus” dixisse “voluptas.” Illa negat. Placuit quae sit sententia docti quaerere Tiresiae: venus huic erat utraque nota. Nam duo magnorum viridi coeuntia silva 325corpora serpentum baculi violaverat ictu; deque viro factus (mirabile) femina septem egerat autumnos. Octavo rursus eosdem vidit, et “est vestrae si tanta potentia plagae” dixit “ut auctoris sortem in contraria mutet, 330nunc quoque vos feriam.” Percussis anguibus isdem forma prior rediit genetivaque venit imago. Arbiter hic igitur sumptus de lite iocosa dicta Iovis firmat. Gravius Saturnia iusto nec pro materia fertur doluisse, suique 335iudicis aeterna damnavit lumina nocte.

While these events according to the laws
of destiny occurred, and while the child,
the twice-born Bacchus, in his cradle lay,
'Tis told that Jupiter, a careless hour,
indulged too freely in the nectar cup;
and having laid aside all weighty cares,
jested with Juno as she idled by.
Freely the god began; “Who doubts the truth?
The female's pleasure is a great delight,
much greater than the pleasure of a male.”
Juno denied it; wherefore 'twas agreed
to ask Tiresias to declare the truth,
than whom none knew both male and female joys:
for wandering in a green wood he had seen
two serpents coupling; and he took his staff
and sharply struck them, till they broke and fled.
'Tis marvelous, that instant he became
a woman from a man, and so remained
while seven autumns passed. When eight were told,
again he saw them in their former plight,
and thus he spoke; “Since such a power was wrought,
by one stroke of a staff my sex was changed—
again I strike!” And even as he struck
the same two snakes, his former sex returned;
his manhood was restored.—
as both agreed
to choose him umpire of the sportive strife,
he gave decision in support of Jove;
from this the disappointment Juno felt
surpassed all reason, and enraged, decreed
eternal night should seal Tiresias' eyes.—
immortal Deities may never turn
decrees and deeds of other Gods to naught,
but Jove, to recompense his loss of sight,
endowed him with the gift of prophecy.

336At pater omnipotens (neque enim licet inrita cuiquam facta dei fecisse deo) pro lumine adempto scire futura dedit, poenamque levavit honore. Ille per Aonias fama celeberrimus urbes 340inreprehensa dabat populo responsa petenti. Prima fide vocisque ratae temptamina sumpsit caerula Liriope. Quam quondam flumine curvo implicuit clausaeque suis Cephisus in undis vim tulit. Enixa est utero pulcherrima pleno 345infantem, nymphis iam tunc qui posset amari, Narcissumque vocat. De quo consultus, an esset tempora maturae visurus longa senectae, fatidicus vates “si se non noverit” inquit. Vana diu visa est vox auguris: exitus illam 350resque probat letique genus novitasque furoris. Namque ter ad quinos unum Cephisius annum addiderat poteratque puer iuvenisque videri: multi illum iuvenes, multae cupiere puellae. Sed fuit in tenera tam dura superbia forma: 355nulli illum iuvenes, nullae tetigere puellae.

Tiresias' fame of prophecy was spread
through all the cities of Aonia,
for his unerring answers unto all
who listened to his words. And first of those
that harkened to his fateful prophecies,
a lovely Nymph, named Liriope, came
with her dear son, who then fifteen, might seem
a man or boy—he who was born to her
upon the green merge of Cephissus' stream—
that mighty River-God whom she declared
the father of her boy.—
she questioned him.
Imploring him to tell her if her son,
unequalled for his beauty, whom she called
Narcissus, might attain a ripe old age.
To which the blind seer answered in these words,
“If he but fail to recognize himself,
a long life he may have, beneath the sun,”—
so, frivolous the prophet's words appeared;
and yet the event, the manner of his death,
the strange delusion of his frenzied love, confirmed it.
Three times five years so were passed.
Another five-years, and the lad might seem
a young man or a boy. And many a youth,
and many a damsel sought to gain his love;
but such his mood and spirit and his pride,
none gained his favour.

356Adspicit hunc trepidos agitantem in retia cervos vocalis nymphe, quae nec reticere loquenti, nec prior ipsa loqui didicit, resonabilis Echo. Corpus adhuc Echo, non vox erat; et tamen usum 360garrula non alium, quam nunc habet, oris habebat, reddere de multis ut verba novissima posset. Fecerat hoc Iuno, quia, cum deprendere posset cum Iove saepe suo nymphas in monte iacentes, illa deam longo prudens sermone tenebat, 365dum fugerent nymphae. Postquam Saturnia sensit “huius” ait “linguae, qua sum delusa, potestas parva tibi dabitur vocisque brevissimus usus”: reque minas firmat. Tamen haec in fine loquendi ingeminat voces auditaque verba reportat. 370Ergo ubi Narcissum per devia rura vagantem vidit et incaluit, sequitur vestigia furtim, quoque magis sequitur, flamma propiore calescit, non aliter, quam cum summis circumlita taedis admotas rapiunt vivacia sulphura flammas.

Once a noisy Nymph,
(who never held her tongue when others spoke,
who never spoke till others had begun)
mocking Echo, spied him as he drove,
in his delusive nets, some timid stags.—
for Echo was a Nymph, in olden time,—
and, more than vapid sound,—possessed a form:
and she was then deprived the use of speech,
except to babble and repeat the words,
once spoken, over and over.
Juno confused
her silly tongue, because she often held
that glorious goddess with her endless tales,
till many a hapless Nymph, from Jove's embrace,
had made escape adown a mountain. But
for this, the goddess might have caught them. Thus
the glorious Juno, when she knew her guile;
“Your tongue, so freely wagged at my expense,
shall be of little use; your endless voice,
much shorter than your tongue.” At once the Nymph
was stricken as the goddess had decreed;—
and, ever since, she only mocks the sounds
of others' voices, or, perchance, returns
their final words.
One day, when she observed
Narcissus wandering in the pathless woods,
she loved him and she followed him, with soft
and stealthy tread.—The more she followed him
the hotter did she burn, as when the flame
flares upward from the sulphur on the torch.
Oh, how she longed to make her passion known!
To plead in soft entreaty! to implore his love!
But now, till others have begun, a mute
of Nature she must be. She cannot choose
but wait the moment when his voice may give
to her an answer.

375O quotiens voluit blandis accedere dictis et molles adhibere preces: natura repugnat nec sinit incipiat. Sed, quod sinit, illa parata est exspectare sonos, ad quos sua verba remittat. Forte puer comitum seductus ab agmine fido, 380dixerat “ecquis adest?” et “adest!” responderat Echo. Hic stupet, utque aciem partes dimittit in omnes, voce “veni!” magna clamat: vocat illa vocantem. Respicit et rursus nullo veniente “quid” inquit “me fugis?” et totidem, quot dixit, verba recepit. 385Perstat et, alternae deceptus imagine vocis, “huc coeamus!” ait: nullique libentius umquam responsura sono “coeamus” rettulit Echo, et verbis favet ipsa suis egressaque silva ibat, ut iniceret sperato bracchia collo. 390Ille fugit fugiensque “manus complexibus aufer: ante” ait “emoriar, quam sit tibi copia nostri.” Rettulit illa nihil nisi “sit tibi copia nostri.” Spreta latet silvis pudibundaque frondibus ora protegit et solis ex illo vivit in antris. 395Sed tamen haeret amor crescitque dolore repulsae. Extenuant vigiles corpus miserabile curae, adducitque cutem macies et in aera sucus corporis omnis abit. Vox tantum atque ossa supersunt: vox manet; ossa ferunt lapidis traxisse figuram.

Presently the youth,
by chance divided from his trusted friends,
cries loudly, “Who is here?” and Echo, “Here!”
Replies. Amazed, he casts his eyes around,
and calls with louder voice, “Come here!” “Come here!”
She calls the youth who calls.—He turns to see
who calls him and, beholding naught exclaims,
“Avoid me not!” “Avoid me not!” returns.
He tries again, again, and is deceived
by this alternate voice, and calls aloud;
“Oh let us come together!” Echo cries,
“Oh let us come together!” Never sound
seemed sweeter to the Nymph, and from the woods
she hastens in accordance with her words,
and strives to wind her arms around his neck.
He flies from her and as he leaves her says,
“Take off your hands! you shall not fold your arms
around me. Better death than such a one
should ever caress me!” Naught she answers save,
“Caress me!”
Thus rejected she lies hid
in the deep woods, hiding her blushing face
with the green leaves; and ever after lives
concealed in lonely caverns in the hills.
But her great love increases with neglect;
her miserable body wastes away,
wakeful with sorrows; leanness shrivels up
her skin, and all her lovely features melt,
as if dissolved upon the wafting winds—
nothing remains except her bones and voice—
her voice continues, in the wilderness;
her bones have turned to stone. She lies concealed
in the wild woods, nor is she ever seen
on lonely mountain range; for, though we hear
her calling in the hills, 'tis but a voice,
a voice that lives, that lives among the hills.
Thus he deceived the Nymph and many more,
sprung from the mountains or the sparkling waves;
and thus he slighted many an amorous youth.—
and therefore, some one whom he once despised,
lifting his hands to Heaven, implored the Gods,
“If he should love deny him what he loves!”

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.